Category Archives: Val Giudicarie

Parishes, Parish Records & Genealogy Resources for Trentino

Parishes, Parish Records & Genealogy Resources for Trentino
Postcard from 1910, written by parish priest Giovanni Battista Lenzi, with an artist’s rendition of the parish church of Santa Croce del Bleggio. Click image to see it larger.

Genealogist Lynn Serafinn tells what you can learn from church records, the role of the parish in Trentini life, and where to look for your ancestors’ records.  

Perhaps the biggest question people have when they want to create their family tree is, ‘How do I START?’ The task of researching your Trentino family history can seem daunting, especially if your Trentini ancestor is more than a generation away from you, i.e. a grandparent or great-grandparent.

In my opinion, the best starting point is to look at parish records. I’ll be talking a lot about the ‘how to’ of parish records in later articles, but today I want to lay the groundwork by explaining what they are, how parishes operated in our ancestors’ lives, and what available resources there are for the parish records of the Catholic Archdiocese of Trento (which covers all of the province of Trentino).

What Are Parish Records and When Did They Start?

Parish records (registri parrocchiali, in Italian) are books kept by the parish priests to record important events that took place in their parish, including (but not limited to) the ‘vital’ records of baptisms, marriages and deaths of all their parishioners. Some church records include confirmations, first communions and church census records, but these are generally only accessible if you go directly to the parish itself and view the original records.

The keeping of parish records was first mandated by the Catholic Church in 1563, at the Council of Trent (Trento), when all Catholic churches were directed to keep records of all baptisms, marriages and deaths within their parish. Some parishes, including Santa Croce del Bleggio where the majority of my Trentini ancestors lived at that time, was one of the early conformists to this new regulation, and you will see baptisms and marriages appearing as early as 1565. Many parishes were late to adopt the practice, although most kept records of births and marriages by 1595. In many parishes, the regular practice of keeping death records appeared slightly later.

Bearing in mind that civil records in Italy began around the time of the Napoleonic wars in the early 1800s (and, even more significantly, Trentino has only been part of Italy since the end of the First World War), Catholic parish records are vital to genealogical research in Trentino.

The Role of Parishes in Our Ancestors’ Lives

The more I research my ancestors, the more I come to respect the role of the parish in their everyday lives. A parish was (and still is) more than the place to go to church. This church was a portal of all rites of passage – coming into the world, unifying for the purpose of procreation and, ultimately, leaving the world. It was the place where people came together on a regular basis, and where everyone knew everyone else. It was also where families in need could find support. In fact, a progressive, rural cooperative movement – aimed at helping poor, farming families – was established in 1890 by the priest don Lorenzo Guetti (of Vigo Lomaso), assisted by don Giovanni Battista Lenzi (of Santa Croce).

Church records are not merely repositories of your ancestors’ vital information. Within them, you can also find evidence of friendships and long-standing alliances between families, as well as clues as to the occupations and reputations of various individuals within the community. Digging really deeply into them, you can see the heartache of loss, and both the fragility and the tenacity of human existence. Some parish records can even provide us with a microcosm of contemporary community life, and the concerns of its people. I read some heart-rending accounts penned by don Lenzi during the first decades of the 20th Century, where he shared his feelings on the tragedy of the First World War and his reflections on the trend of mass immigration to the Americas. I even read an account about a devastating fire that took place in 1916 in the house of my great-grandfather.

Parishes and Life Events – Where Did They Take Place?

Marriages normally took place in the parish church of the bride, or sometimes a smaller church in the bride’s frazione (village). As the vast majority of marriages took place between two people from the same parish (and sometimes even from the same frazione), you can often trace many generations of your Trentini ancestors within a single parish. If you cannot locate a marriage record for a couple, it is often an indication that the wife came from a different parish. In such a case, you might have luck looking at marriages that took place in parishes nearby that of the husband.

After a couple married, they normally went to live in the husband’s frazione of origin. This means any baptismal records of children born from that marriage would be born in their father’s parish. The fact that wives tended to move to their husband’s frazione means that over the generations, each frazione came to be associated with specific families. For example, if you say the surnames ‘Crosina’ or ‘Farina’ in the parish of Santa Croce del Bleggio where my ancestors came from, 99% of the time they will have been born in the frazione of Balbido. Knowing these kinds of trends can really expedite your research, especially because some priests organised baptismal records according to the frazione.

Burials, of course, would be registered in the parish in which the person was living at the time of death. Thus, a woman born in one parish will most likely have been buried in her husband’s parish.

Exceptions to the Rule

There are always exceptions to these patterns. Sometimes a bride is the last surviving child from her parents’ marriage, or is the eldest daughter, with no brothers. In such cases (and especially if the groom came from a family where there were many sons), the groom would likely move into the home of the bride and the couple would take ownership of the father’s property upon his demise. Occasionally, if an unmarried man married a widowed woman, he might move into the home in which she had lived with her late husband. Because such exceptions sometimes arise, if you are having difficulty finding the baptismal records for the children of this couple in the village of the father, the most likely place to look would be the village of origin of the wife.

Another exception is when the husband is a person of import – a notary or judge, for example. Such men might be assigned to an official post in another parish. In such cases, the whole family would move to this new parish, which might have no ancestral connection to either the husband or the wife. For example, my grandmother’s line, the Onorati, had several notaries in the family, going back many centuries. Although their ancestral village is in the frazione of Bono (Santa Croce del Bleggio parish), a few Onorati families lived in other parishes for short periods of time, when the heads of the families were posted at castles like Stenico (Tavodo parish) and Castel Campo (Vigo Lomaso parish). Thus, if you want to find the records for children born during those years, they may be in the parish of origin OR in the ‘adopted’ parish. Sometimes, you will find the records in both parishes. On the other hand, if you’re unlucky, they might be missing in both.

SIDE NOTE: All of these habits were the norm in Trentino prior to WW1. While these trends still exist today, the way many people live, marry and work has changed significantly over the past century, as people have become more mobile.

Changes in Parish ‘Boundaries’ Over Time

Parishes are not ‘fixed in stone’ entities. As populations rise and fall, some parishes will merge together, while others will split apart. Some very tiny frazioni have shifted around a lot over the centuries, appearing in one set of parish records for a period of time, and then in another later on. One example is the frazione of Saone, which was originally part of the Bleggio parish, but later became a parish of its own. Another is the frazione of Favrio in the current-day parish of Ragoli, the records of which over the centuries were constantly shifting back and forth between the parish of Ragoli and Thione. As a result, there are significant gaps in the early church records for these villages. Sometimes entire decades are missing.

If you cannot find the records you are looking for, don’t give up until you have exhausted all the most likely possibilities. Look on a map and see which parishes border your ancestors’ usual parish of origin, and check those records before resigning yourself to the fact they may no longer exist (if they ever did). For three years I believed I would never find the marriage record for my 7x Serafini great-grandparents. But a few months ago, I ‘stumbled’ upon the very record (from 1642) when I was searching for something else in a nearby parish.

Click on the image below to see it larger.

1642 marriage record of Antonio Serafini (son of Serafino) and Catharina Floriani, both of Favrio, in Ragoli.
1642 marriage record of Antonio Serafini (son of Serafino) and Catharina Floriani, both of Favrio, in Ragoli. This record was found in the THIONE parish records, although the baptismal records for their children were found in the RAGOLI parish records.

Where Can I Find and Search Trentini Parish Records?

We Trentini are particularly fortunate because we have three excellent resources to access the parish records of our ancestors:

  1. Nati Trentino – a free, searchable website containing basic information from the all baptismal records for the Archdiocese of Trento between 1815 – 1923
  2. Microfilms made by the Latter Day Saints (LDS) – rentable films of all available baptisms, marriages and death records from the Archdiocese of Trento between 1550s – 1923
  3. Archives of Archdiocese of Trento, in Trento, Italy – research facility of digital images of all available baptisms, marriages and death records from the Archdiocese of Trento between 1550s – 1923

While I work regularly with all three of these resources, my favourite is the Archives in Trento. Of course, utilising the Archives of the Archdiocese requires physically going to Trento (as these resources are not available online). This is impractical for many, especially those who live in North America and/or don’t speak Italian. Even if you do make the trip, knowing how to find and understand what you’re looking for is not something easily done if you’re just starting out in your genealogical quest.

That’s why, when someone is just starting out, I normally recommend they use the Nati Trentino website. They have a REALLY long link to get to the English research portal:

http://www.natitrentino.mondotrentino.net/portal/server.pt/community/indice_nati_in_trentino_-_inglese/837/search_database/23738

Coming Up Next Time…

In the next article on Trentino Genealogy, I’ll be giving you a quick tour of Nati Trentino. In that article, I’ll be looking at:

  • What the site can tell you (and what it cannot)
  • Technical limitations of the site and tips for working around them
  • What to do if you don’t know your ancestors’ parish
  • Tips on what to do if you’re not certain of your ancestors’ original name
  • Troubleshooting and strategies to use when you seem to be stuck

After that, I’ll be sharing my tips on finding and using LDS microfilms, working with the Trento Archives, and ways you can take your research beyond parish records.

I hope you’ll subscribe to this blog so you can read all future articles on this site. Desktop viewers can subscribe using the form at the right side at the top of your screen. If you are viewing on a mobile device and cannot see the form, you can subscribe by sending a blank email to trentinogenealogy@getresponse.net.

Also, if you’d like to talk to me about researching your family history, you are most welcome to drop me a line via the contact form on this site.

Lastly, I invite you to visit our family tree on Ancestry, which currently has connected nearly 6,500 people (and is increasing every week), mostly from the Giudicarie Valley, from the 1400s to the present day. You can find that tree at http://trees.ancestry.co.uk/tree/71279369/family

Warm wishes,
Lynn Serafinn

Lynn on Twitter: http://twitter.com/LynnSerafinn

View family tree on Ancestry: http://trees.ancestry.co.uk/tree/71279369/family


Lynn Serafinn
Lynn Serafinn

LYNN SERAFINN is a bestselling author, online marketing consultant and genealogist specialising in the families of the Giudicarie, where her father was born. She is also the author of the regularly featured column ‘Genealogy Corner’ for Filò Magazine: A Journal for Tyrolean Americans.

Through extensive research, Lynn has already linked together thousands of Trentini in an extended family tree.  Her current research project is called ‘One Tree, One Family, One Humanity,’ the goal of which is create a genealogical ‘map’ of everyone either born in Bleggio, or whose ancestors came from there, from the 1400s to the current era, to serve as a visual and spiritual reminder of how we are all fundamentally connected.

CLICK HERE to read about Lynn’s genealogical research project:
“One Tree. One Family. One Humanity”.

CLICK HERE to view a searchable database of Trentini SURNAMES
currently being researched in the “One Tree” project.

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The Science of Finding Your Female Ancestors from Trentino

The Science of Finding Your Female Ancestors from Trentino
Elisa Serafini (b. 1880) of Duvredo, one of many distant cousins. While she died young, her daughter Angelina Painelli lived to be 100 years old.

Genealogist Lynn Serafinn discusses the challenges of researching women in parish records, and how to find your great-grandmothers through the centuries.

A note before we begin: Although this article is about finding your female ancestors from Trentino, many of the research strategies discussed can be applied to finding your female (and male) ancestors from anywhere parish records are used to record births, marriages and deaths. If you are not yet familiar with how to find and access parish records from Trentino, be sure to subscribe to this blog, as I will discuss that topic in a later article.

Many of us strongly identify with our surname. Thus, many people will begin their genealogical journey by tracing the lineage of male ancestors with the same last name. However, when constructing a surname lineage, results will be limited. Even if you were to trace your patrilineal surname lineage back to your 11x great-grandparents* (which might take you back to the second half of the 1500s, when parish records in Trentino began), your tree would have a total of only 27 people: you, your two parents, your two paternal grandparents, your two paternal great-grandparents, and so on.

*SIDENOTE: ‘11x great-grandparents’ is shorthand for great-great-great-great-great-great-great-great-great- great-great-grandparents’ (i.e. the word ‘great’ eleven times).

While constructing a surname family tree is a natural part of exploring our identity, genealogically speaking, it is only a tiny fraction of who you really are. The real ‘juice’ of genealogy is when you start to explore the rich and diverse heritage you have received from your many, many great-grandmothers. After all, 50% of your DNA is from the women in your family tree, and each of those women has a mother and a father. If you do some number crunching, if you trace your complete ancestry back to your 11x great-grandparents, you could theoretically have as many as** 8,192 great-grandparents, half of whom (4,096) are women.

Even if you are not 100% Trentini, and you have only one Trentini grandparent, you could still have as many as** 1,024 female Trentini ancestors who are probably listed somewhere in the parish records.

**SIDENOTE: I say ‘as many as’ because that’s the highest number you get if you multiply each successive generation by two. However, the number is most likely to be somewhat smaller, as Trentini families typically intermarried. For example, let’s say your 10x great-grandparents had two sons who married and had children. Then, many years later, the 5x great-grandson of the first son married the 5x great-granddaughter of the second son. Many years later, you became a descendent of that marriage between the 5x great-grandson and the 5x great-granddaughter. That means your 10x great-grandparents are your ancestors via two different branches of the family. This kind of intermarriage will ‘collapse’ your family tree at various points, meaning it will reduce the number of ancestors you actually have. I’ll talk about this in more detail in a future article.

The Challenges of Finding the Names of Women in the Parish Records

The challenge in Trentino, and I imagine in other parts of the world as well, is that women’s names were not always documented as thoroughly as they are today. From my experience, this is generally what you can expect to see in parish records.

Baptismal Records

In ALL cases, the names of the priest and the godparents are given in the baptismal records, but the names of the parents and other family members are variable throughout the centuries:

  • 1500s – The name of the mother of the child is often completely missing. The name of the father is always given, and the name of the father’s father is frequently given. The father’s frazione (village) of origin is always given.
  • 1600s – The first name of the mother is usually given, but not her surname (remember, Trentini women maintain their father’s surname throughout life). As before, the name of the father is always given, the name of the father’s father is usually given, and the father’s frazione of origin is always given.

Click on the image below to see it larger.

1628 - Baptismal Record of Maria Onorati from Santa Croce parish records
6 Aug 1628. Baptismal record of Maria Onorati, daughter of Domenico (a notary) of Bono and his wife Chiara (spelled ‘Clara’ here, last word on the second line). Note that Chiara’s surname (Burratti) is not given in the record. Maria was my 7x great-grandmother.
  • 1700s – It gradually becomes the practice over the century to include the full name of the mother’s father (hence, you know her surname), and also her frazione of origin, especially if it is different from the husband’s. As before, the name of the father, the father’s father, and the father’s frazione of origin are given.
  • Early 1800s – After 1806, printed templates are used for the parish records, with specific columns for the information. This makes the records far more detailed and consistent. From this point, you will normally find the surnames, fathers’ names and frazione of both parents of a child, but not the names of the mothers of the parents. Sometimes you might see a cross next to a child’s name, indicating they died not long after their birth.
  • Late 1800s into 1900s – From about 1880, you will start to see the names of both parents, as well as the full names and village of origin of both sets of grandparents of the child. Some priests will also list the name of the midwives, and make a note if the child is the couple’s firstborn. As you approach the 20th century, some priests will also go BACK to baptismal records many years later, and enter the person’s marriage date and/or death date somewhere on the baptismal record. If the person emigrated abroad (increasingly common), they might make a note of that date as well.

Marriage Records

In all marriage records, you will find the full name and village of origin of the fathers of both the bride and the groom. As in the case with baptismal records, you will start to see the names of the mothers of the bride and groom appear in the records towards the latter part of the 1800s, as well as the ages (and sometimes date of birth) of the bride and groom.

Click on the image below to see it larger.

Detailed marriage record from 1815, Santa Croce del Bleggio parish records
Example of a detailed marriage record from 1815. In all cases, the names of both sets of parents are given, as well as the ages of the bride and groom. The first two entries also include the date of birth of the brides, and whether they are widowed or single. Entry 3 (29 May 1815) is of Vigilio Aloisio Devilli (widowed, age 40) and Domenica Aloisia Caliari (single, age 36). There is a note that says they were given a special dispensation for 3rd degree consanguinity (further investigation gave me the evidence to show they were 3rd cousins).

Death Records

Prior to the late 1800s, the death record for an unmarried woman typically designates her as the daughter of her father, while that of a married woman will designate her as the wife (or widow) of her husband. Sometimes, if the deceased is a young child, you might see the name of the mother as well as the father. Death records for men tend to provide even less information, as they designate the man as the son of his father, and almost never mention the wife. Thus, unless the priest has written down the age of the person at the time of death (and you already have a good idea of when he/she was born), it can be difficult to know whether you’ve found the record you’re looking for. As in the baptismal records, from the latter part of the 19th century, you will start to see more complete details in the records of both men and women, including the names of their parents and spouse, and the dates of birth and marriage. Be aware, also, that some parishes started keeping death records much later than they started recording baptisms and marriages.

The Science of Genealogical Detective Work

Given these factors, finding your female ancestors further back than the middle of the 19th century can be significantly more challenging than finding your male ancestors (which can be challenging enough!). Still, finding your female ancestors can be done if you take a systematic approach in your research.

Good investigative genealogy is a scientific process. Like all science, it all boils down to a 4-step system:

  1. Looking for clues
  2. Use the clues to formulate a hypothesis
  3. Use your hypothesis to find evidence
  4. Use your evidence to draw a conclusion

4 Step Cycle of Genealogical Research

Once you have drawn conclusions, the cycle starts all over again, as you begin to look for clues to answer the next batch of questions that will inevitably arise.

Let’s take a look at how to apply that system to finding your female ancestors.

Lateral Thinking – How to Uncover Crucial Clues

Looking for clues involves lateral thinking. This means you need to expand your scope of research to include not only your direct ancestors, but also their siblings. There are many important reasons for this. First, the very clue you seek may be in the birth or marriage record of a sibling, and not in the record of your direct ancestor. Second, as I discussed in my previous article, ‘How Much Do You Really Know About Your Ancestors’ Names?’, families tended to name their children after other members of the family, including elders and recently deceased siblings. Thus, the only way to make sure you have found the correct person – and not a dead sibling, cousin or someone unrelated – is to construct the whole family as completely as possible. Once you have the family constructed, you can make some hypotheses to help you locate evidence about your female ancestor.

For example, let’s say you know the name of your 5x great-grandfather in the 1700s, and you are trying to find out more about his mother, your 6x great-grandmother. You’ve managed to find the baptismal record of your 5x great-grandfather, which gives the full name of his father, but only the first name of his mother. In this case, you would need to look for all of your 5x great-grandfather’s brothers and sisters. Go backwards and forwards, continuously looking for children of the same father, where the father is married to a woman with the first name. Statistically, MOST of the time, there will be only one couple with that name during those years. Occasionally, you will encounter the genealogist’s nightmare: two men with the same first/last name married to two women with the same first name, but I’ll talk about how to get around scenarios like that in a later article. For now, let’s assume there is only one possible couple who meet the criteria of your 6x great-grandparents.

Typically, children were born continuously anywhere between one and three years apart. Even those who died soon after birth will be listed in the baptismal records, as they were often been baptised within hours of having been delivered. In fact, when you see two children born only about a year apart, it can sometimes be an indication that the first of these children died in early infancy (as, biologically, a woman cannot ordinarily become pregnant again until she has finished nursing the previous child). If you stop seeing children after five or more years in either direction, it is likely that you’ve reached the beginning/end of the childbirths for that couple.

SIDENOTE: The ‘gap’ theory is NOT always applicable to families after the 1880s. From that time, many men were spending extended periods of time working in the coal mines in the United States, coming home to their families every few years. In those cases, you might see big gaps (sometimes as much as eight years) between the births of children. One example is Elisa Serafini in the photo at the top of this article. Her two children, Angelina and Costante Painelli, were born 7 years apart because her husband Ambrogio was working in the mines in Pennsylvania between 1904 – 1909.

Click on the image below to see it larger.

Family Tree - Amrogio Painelli, Elisabetta (Elisa) Serafini
Family of Ambrogio Painelli and Elisabetta (Elisa) Serafini from the early 20th century. The 7-year gap between their children flagged up the probability that Ambrogio had spent some time working in the coal mines of the US. This clue led me to find him in an immigration document in 1904, when he was on the way to Pennsylvania. I have not found any other children for them. I knew Ambrogio lived a long life, I had a photo of him at an advanced age, and a cousin of his later confirmed his date of death as 1961. This led me to assume Elisa died as a young woman. My next step will be to look for evidence of her death in the parish records.

Forming a Hypothesis from These Clues

Constructing a family group like this can give you a lot of very important clues about your 6x great-grandmother, if you know a few things about how your ancestors lived and married. From my experience, following these generalities can be very useful in forming your hypotheses:

  1. ON AVERAGE, most Trentini couples had their first child about a year after they married. So, if you know the birth of the first child was in February 1707, you can form a hypothesis that the couple married sometime around 1705 or 1706.
  2. ON AVERAGE, most Trentini women tended to be about 21 years old at the time of their first marriage, with a more general norm of anywhere between 18 and 24. Younger than 18 was uncommon. Older than 24 was possible if there were a lot of daughters of marriageable age in her family, or she was widowed and in her second marriage. There was no such thing as divorce in the Catholic families during this period. Thus, if you have formed a hypothesis for her marriage year, you can also form an estimate for her year of birth. In the above example, if your 6x great-grandparents were probably married around 1705, your 6x great-grandmother was probably born between 1681 and 1687, with the most likely date around 1684-5.
  3. The birth date of the LAST child can also tell you a lot about the dates of birth and/or death of your 6x great-grandmother. Before the late 19th century, when the rate of infant mortality was heart-wrenchingly high, it was the norm for women to give birth to 10, 12, 14 or even 18 children. If your 6x great-grandparents had such a ‘normal’ sized family, you can narrow down your 6x great-grandmother’s birth date by looking at the date of birth of the last child. Statistically, it is reasonable to hypothesise she was between 43 and 45 years old when that child was born. If you balance this against the estimate you made when you looked at her probable date of marriage, you might be able to narrow down her birth date to within a year or two. For example, here’s a screenshot of my 4x great-grandparents, which I shared in the previous article. Margherita Giuliani gave birth to 14 children, born between July 1805 and May 1827. From this information alone, I can hypothesise that she probably married in 1803 or 1804 (up to 19 months before the birth of her first child), and that she was born around 1783 or 1784 (as she would have been 43 or 44 when her last child was born). The parish records show that she indeed married in September 1803, and was born in August 1784.
  4. The SIZE of the family can also give important clues. Before the middle of the 1800s, if there are fewer than eight children in the family, it could be an indication of the death of either the husband or the wife. If their children were still young, widowed men and women tended to remarry within a couple years of their spouse’s death. So, if you see a small family followed by a gap in the birth records, and then you start seeing a man with the same name having children with a different woman, it could indicate that the man remarried (of course, it could be referring to a different man altogether). If you suspect your 6x great-grandfather remarried, you can estimate the year of death of your 6x great-grandmother by looking at the date of birth of her last child, and the date of birth of her widowed husband’s first child by the new marriage.

Collating Your Clues to Find Evidence

After having constructed the family, you can collate all your clues. Even if you don’t know her surname yet, here’s what you might now know about your 6x great-grandmother that you didn’t know before:

  1. An estimated marriage year
  2. An estimated year birth
  3. Possibly an estimated year of death

At this point, I recommend you enter these estimates into your family tree. I do NOT suggest you put them as fixed dates; rather, use descriptors ‘about’, ‘before’, ‘after’ or (in some cases when I am less sure of the range), ‘between’. That way, you have a guide to know where to start looking to find your evidence.

Once you have these clues, the first thing you need to do is find the MARRIAGE record. Go the marriage records for your ancestors’ parish and look within the estimated time period to find a marriage between a man with your 6x great-grandfather’s name and a woman with the first name of his children’s mother. This is important because the marriage record is the ONLY document where you know for sure you will find the full name of your 6x great-grandmother’s father and, importantly, her surname. Now you can change your estimated marriage year to an exact date.

Here’s something else VERY important to do at this stage: be sure you record the VILLAGE (frazione) of origin of your 6x great-grandmother’s family. Sometimes, knowing the frazione is the only way you can FIND your ancestors, or distinguish them from another family of the same name. For example, in the parish of Bleggio, there are two distinct branches of the now extinct ‘Pellegrinati’ family. One lived in Bivedo and the other lived in Duvredo. Many of them had the same first names. If you inadvertently identify someone as your ancestor from the wrong frazione, you could end up going down entirely the wrong path and waste months of research time.

Armed with all this information, you can then go back to the baptismal records and look for your 6x great-grandmother, daughter of the man you now know is your 7x great-grandfather, born during the estimated time period for her birth in the frazione you found in the marriage record. When you find someone who seems like a likely candidate, go through all the records in the same frazione before/after her for about 10 years. Look for her siblings and keep a record of all of them. If you’re lucky, you’ll also discover their mother’s (your 7x great-grandmother’s) first name. Make sure there isn’t ANOTHER child with the same name from the same couple who might have been born a few years later, lest you enter the wrong information for your 6x great-grandmother.

TIP: Take a moment to review the things we looked at in the previous two articles, regarding sopranome, spelling variations and middle names. Remember: your 6x great-grandmother might be referred to by her middle name in her marriage record, and both her surname and first/middle names might be spelled differently in the baptismal record.

Once you have exhausted all the possibilities using this method, you are (hopefully) ready to draw the conclusion that you have found the woman you are looking for.

Lastly, if your hypotheses include an estimated death date, you can look for the record in the death records. If the record identifies her husband or father, and/or gives her age at the time of death (which is often rounded-off, and rarely precise), you know you have the right woman.

Repeating the Cycle to Grow Your Tree

After you’ve done this for one generation, you’re ready to go back to the beginning of this process and work through it again to locate your 7x great-grandmothers (there are as many as 512 of them!), and continue back as far back as you can go.

What Can You Do When a Mother Isn’t Mentioned at All in a Birth Record?

As I said earlier, in many of the baptismal records from the 1500s, the mother’s first name isn’t mentioned at all. However, if there is more than one man with the same name during the same period, chances are the records will identify one of these men as ‘the son of so-and-so’. In some cases, the priest might notate his sopranome (see my previous article about Trentini surnames). This information can also help you construct family groups of siblings, even if you don’t yet know the names of the mother (or mothers) for these children. If you’re lucky, all the children will be from a single couple. If that’s the case, you can probably find their marriage record fairly easily using the method we’ve already discussed. But sometimes, due to the proximity of births, it becomes obvious you are looking at two different couples. Solving those kinds of riddles can require much closer scrutiny of the records, something I’ll talk about more in future articles.

Coming Up – Finding Parish Records and Thinking Outside the Box

I hope this article has helped give you some ideas about how to start identifying some of the more elusive women who make up your genetic blueprint. If you found it useful, please subscribe to this blog so you can receive future articles. Desktop viewers can subscribe using the form at the right side at the top of your screen. If you are viewing on a mobile device and cannot see the form, you can subscribe by sending a blank email to trentinogenealogy@getresponse.net.

As mentioned at the beginning of this article, I am aware that some of you reading this might not know much (or anything) about parish records. For starters, WHICH parish records do you need? How do you obtain copies of them, and how can you understand them? We’ll be looking at that in the next article on the Trentino Genealogy blog.

Later, we’ll also be looking at some ways to ‘think outside the box’ to find your ancestors, such as how looking at the godparents of your ancestors, and what you can learn when you see your ancestors showing up as godparents of other people’s children.

Until then, I always welcome your thoughts, comments OR questions, so please feel free to share them in the comments box at the bottom of this article. And if your family are from Bleggio and you’re looking for help with your Trentini family tree, you are most welcome to drop me a line via the contact form on this site.

Warm wishes,
Lynn Serafinn

Lynn on Twitter: http://twitter.com/LynnSerafinn

View family tree on Ancestry: http://trees.ancestry.co.uk/tree/71279369/family


Lynn Serafinn
Lynn Serafinn

LYNN SERAFINN is a bestselling author, online marketing consultant and genealogist specialising in the families of the Giudicarie, where her father was born. She is also the author of the regularly featured column ‘Genealogy Corner’ for Filò Magazine: A Journal for Tyrolean Americans.

Through extensive research, Lynn has already linked together thousands of Trentini in an extended family tree.  Her current research project is called ‘One Tree, One Family, One Humanity,’ the goal of which is create a genealogical ‘map’ of everyone either born in Bleggio, or whose ancestors came from there, from the 1400s to the current era, to serve as a visual and spiritual reminder of how we are all fundamentally connected.

CLICK HERE to read about Lynn’s genealogical research project:
“One Tree. One Family. One Humanity”.

CLICK HERE to view a searchable database of Trentini SURNAMES
currently being researched in the “One Tree” project.

 

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What is the ‘One Tree, One Family, One Humanity’ Project?

Serafinii Family Tree - screenshot

Lynn Serafinn tells how the genealogy research project ‘One Tree. One Family. One Humanity.’ aims to create a visual and spiritual reminder of how we are all connected.


Welcome back to Trentino Genealogy. As this blog is brand new, before I start writing articles on genealogy, I thought it would be best to start out by describing WHY I made this blog in the first place.

I created this blog to be the home of a research project I am calling ‘One Tree. One Family. One Humanity.’ I have chosen that name because the more I do my research, the more I am convinced that ALL human beings are connected at a fundamental level. I believe the key to understanding our global connection starts by understanding our personal ancestries. That’s why this project will start with the research of a single parish, to serve as a ‘protype’ for other projects to follow.

This prototype will be the parish of Santa Croce del Bleggio in Trentino, Italy. Years of research of this parish has convinced me that EVERY person who has even the smallest degree of ancestry from this parish, is related by blood. This is because the vast majority of people in rural Trentino married within their own parish. This creates a rich tapestry of inter-marriage between families. This means, if you look hard and long enough, you can discover a family connection — even if a distant one — with pretty much anyone whose family once lived in Bleggio. And this interconnectedness is not just found in Bleggio, but in any of the ancient and historic parishes throughout the province of Trento.

Today, as a result of mass migration at the beginning of the 20th century, thousands of descendants of Bleggio are dispersed throughout the world – especially in the United States. Many of them have little or no idea of their ancestral roots, nor even that they may have many living relatives still in the land of their Trentini ancestors. Conversely, many of the people of Bleggio have become disconnected from their relatives on the other side of the ocean.

To reconnect our long-lost mutual family, the goal of the project will be to identify and ‘map’ everyone either born in that parish, or whose ancestors came from there, from the 1500s to the current era, and to create a rich collection of information and resources for living descendants.

The hope is to achieve this goal by doing the following, over the next 5 years:

  1. Create research tools to aid those who are interested in tracing their family origins in the Giudicarie Valley of Trentino, Italy (former part of Austro-Hungary, prior to World War 1).
  2. Catalogue the complete parish records (birth, deaths and marriages) from the parish of Santa Croce del Bleggio from the 1500s (when the records begin) to 1923 (when the scanned images end)
  3. Cross-reference all entries so family GROUPS can be collated.
  4. Construct a parish-wide FAMILY TREE from these family groups, to be referred to as the ‘One Family Tree of Bleggio’ (unless we come up with a catchier name!)
  5. Identify as many descendants of these family groups as possible (both in Italy and abroad — especially in the United States, where so many descendants currently reside).
  6. Incorporate the vital information, photos, etc. of these descendants into the ‘One Family Tree of Bleggio’.
  7. Programme all this data into a searchable, online resource for the public to research their ancestry.
  8. Write and publish a series of books on the history of the various family lines of Bleggio, incorporating local history of the times (in both English and Italian).
  9. Provide help to descendants of Bleggio in accessing and using these resources, so they can preserve their own family history.
  10. Train others to maintain the system and/or to develop the same kind of project for other Trentini parishes…and perhaps in other parts of the world as well.

This project is already underway, and many elements of aims 1-5 are partially complete. As of this writing, over 4,000 names (mostly of Bleggio origin) have already been catalogued, funded solely by myself. I’ve already spent thousands of work hours AND thousands of dollars/pounds/Euros. I haven’t taken a single dime for my work (not yet, anyway).

There is no way to complete this project without help from independent funders. For that reason, starting in 2016, there will be a series of fund-raising projects to raise money to complete the various steps of the project. If you would like to see this vision become a reality, I invite you to subscribe to this blog, so you can receive our articles and be informed when the first round of fundraising will take place.

Everyone who supports this project via our fundraising events will receive some sort of genealogical ‘gift’ in return for their support (I will tell you more when we get closer to the time).

Thanks so much for taking the time to read about the ‘One Tree. One Family. One Humanity.’ project. If you’d like to speak to us about the project, please drop us a line via the contact form here on the Trentino Genealogy website. 

I look forward to hearing from you.

Warm wishes,
Lynn Serafinn


Lynn Serafinn
Lynn Serafinn

LYNN SERAFINN is a bestselling author, online marketing consultant and genealogist specialising in the families of the Giudicarie, where her father was born. She is also the author of the regularly featured column ‘Genealogy Corner’ for Filò Magazine: A Journal for Tyrolean Americans.

Through extensive research, Lynn has already linked together thousands of Trentini in an extended family tree.  Her current research project is called ‘One Tree, One Family, One Humanity,’ the goal of which is create a genealogical ‘map’ of everyone either born in Bleggio, or whose ancestors came from there, from the 1400s to the current era, to serve as a visual and spiritual reminder of how we are all fundamentally connected.

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Welcome to Trentino Genealogy by Lynn Serafinn

Serafini family in Brooklyn, 1928
Serafini family in Brooklyn, 1928. Luigi Serafini, Maria Onorati and their children came to the USA from Santa Croce del Bleggio after World War 1.

Author & genealogist Lynn Serafinn reveals the ancient roots of the Trentini people, and tells why she prefers the term ‘Trentini’ to ‘Italian’ or ‘Tyrolean’.

Welcome. My name is Lynn Serafinn. A quick hello to welcome you to my new blog, ‘Trentino Genealogy dot com’.

My late father, Romeo Serafini (later known as Ralph Serafinn) is the 9-year-old boy on the right side of the above photo. Romeo was born in the parish of Santa Croce del Bleggio, in the Giudicarie Valley in Trentino, Italy in 1919. My genealogical research has shown that our ancestors were present in the Giudicarie at least as far back as the early 1500s, when parish records first were used to record births, deaths and marriages. In all likelihood, if older records existed, we’d probably learn that the roots of our family — and many hundreds of others — can claim ancestry in Trentino possibly for millenia.  In fact, archaelogists have unearthed many paleo-villages in the region, showing the that an argiculturally-based culture, much the same as our more recent ancestors, was present in this region at least as long as 4,000 years ago.

Earlier I referred to Trentino as ‘Italy’ because that is what it is today. However, for many centuries, up until the end of World War 1, Trentino was actually part of the Austrian (and later, Austro-Hungarian) Empire. In fact, many descendants of the Trentini who immigrated to America at the end of the 19th century (or the beginning of the 20th century) don’t think of themselves as Italians, but as ‘Tyroleans’, as Trentino used to belong to the old County of Tyrol. Today, however, it is part of Italy. As this can sometimes create a confusing sense of identify for those who are descended from Trentini immigrants, I prefer to use the term ‘Trentini’ rather than either ‘Italy’ or ‘Tyrolean’ to describe us, as I believe it transcends the political designations, and refers more our ancestors’ connection to the land itself.

In my opinion, the unique history and vibrant culture of the Trentini people make them a truly special people. In fact the more I study about ‘our people’, the more I come to love them and respect their values.

On this site, I will be sharing information, discoveries, videos, and tips on how to weave together the wonderful history of our Trentini ancestors.

I’m just putting together the site, but I have been an avid blogger on other sites for many years, so I promise you some good stuff in the coming months. Until then, please feel free to contact me via the contact form on this website, if you would like to ask a question or discuss the possibility of working together.

Warm wishes,
Lynn Serafinn

Lynn on Twitter: http://twitter.com/LynnSerafinn

View family tree on Ancestry: http://trees.ancestry.co.uk/tree/71279369/family


Lynn Serafinn

LYNN SERAFINN is a bestselling author, online marketing consultant and genealogist specialising in the families of the Giudicarie, where her father was born. She is also the author of the regularly featured column ‘Genealogy Corner’ for Filò Magazine: A Journal for Tyrolean Americans.

Through extensive research, Lynn has already linked together thousands of Trentini in an extended family tree.  Her current research project is called ‘One Tree, One Family, One Humanity,’ the goal of which is create a genealogical ‘map’ of everyone either born in Bleggio, or whose ancestors came from there, from the 1400s to the current era, to serve as a visual and spiritual reminder of how we are all fundamentally connected.

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