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The RIGOS Family of Malosco. Origins, Evolution, Nobility.

Genealogist Lynn Serafinn discusses the origins of the Rigos family of Malosco in Val di Non, and how it evolved into two distinct branches, one of which is now extinct.

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Image: Composite of various stemmi (coats-of-arms) of the noble Rigos of Malosco.[1]

INTRODUCTION

Premise

One of my life’s passions is the research of Trentino surnames. Occasionally, I am drawn to dive more deeply into the history of a particular surname than others. Very often, I become curious because the original family bearing that surname came to Trentino from outside the province. Other times, a surname appears in many different parts of the province, and I am curious to discover whether or not these disparate lines are ancestrally connected.

But the surname we will examine in this article meets neither of these criteria. Today, we look at the surname RIGOS, which is found almost exclusively in a single village: Malosco in Val di Non. Although ‘family lore’ claims the Rigos came from a foreign land, much evidence points to it being ‘home grown’, and that it was probably ‘born’ in the same place it has existed for at least the past half-millennium. Moreover, the surname has remained remarkably ‘static’ in that there do not seem to have been any significant migrations outside Malosco (at least not before the wave of migrations that started at the end of the 19th century).

I will often also become curious about a particular family if I know they were nobility. This curiosity does not stem from a particular fascination with nobility itself, but rather from the fact that noble families will often have a more definable ‘paper trail’ than non-nobility, as the diplomas that contain the details of their awards are often still extant. As we shall see, one of the Rigos lines was indeed ennobled, and the information we can glean from documents relating to their nobility can help us to piece together a narrative about them that cannot be gleaned from the parish registers alone.

Finally, I always become curious when an author says a particular family ‘went extinct’. It is true that one specific line of the Rigos family did die out before the end of the 18th century, and I will show precisely when this happened in this article. However, the Rigos of Malosco still exist via other lines not always mentioned in books, and I wish to illustrate this point, as some texts might lead readers to believe the surname no longer exists.

This article is not intended to be a complete genealogical review of the Rigos of Malosco, but an overview of their earliest appearance in available documents, and a summary of the destinies of its two primary lines. I have drawn my information from a combination of the parish registers for both Malosco and Sarnonico, along with transcriptions of legal parchments, and research compiled by previous historians.

All the books and documents I consulted are in either Italian or Latin. All translations are my own.

IMPORTANT NOTE: ‘RIGOS’ is NOT the same surname as ‘RIGO’, which is found in many other parts of Trentino, especially in Valsugana and in/around Rovereto.[2] While these two surnames probably have a similar linguistic root, the families bearing these surnames are neither historically nor genealogically connected.

Researching Malosco Families

Malosco has an ancient and colourful history. Most famously, it is the site of a medieval castle (and a noble family) that bore the same name. We also we know its church of Santa Tecla was already established 800 years ago via the Last Will and Testament, dated 18 August 1228, of Pietro, a Lord of Malosco, who requested that a gift of oil would be given to that church every year on his behalf. [3]

Despite its antiquity, the church of Santa Tecla has been an independent parish for only a bit more than century, having been elevated parish status on 1 August 1919.[4] Before then, it was considered a curate (a ‘daughter’ parish) of the larger parish of Sarnonico. It is important to know this when tracing the histories of the families of Malosco, because you will most likely be working with the parish records for Sarnonico for most of your research.

Where to Look for Malosco Births, Marriages and Deaths

  • Malosco started recording its own BAPTISMAL records in 1768, even though it was still considered a curate. However, between 1768 and the early 20th century, you are likely to find many Malosco baptisms recorded in both Malosco and Sarnonico. Occasionally you will find a record in one or the other, so it’s always a good idea to check both places. ALL Malosco baptisms before 1768 will be found ONLY in the Sarnonico registers.
  • ALL Malosco MARRIAGE records before the year 1919 will be found in the Sarnonico registers.
  • ALL Malosco DEATH records before the year 1917 will be found in the Sarnonico registers.

Overview of Sarnonico Parish Records

Sarnonico is one of the most ancient parishes of Val di Non; it is comprised of a matrix of curate churches in Cavareno, Malosco, Ruffré, Ronzone, Seio and Vasio, as well as its own parish church.

The BAPTISMAL records for Sarnonico go back to the year 1585, but be aware:  

  • The names of the mothers are often omitted in the early baptismal records. Thus, when there happen to be two men of the same name in the same era, it can often be difficult to know which child belongs to whom, unless the record happens to mention the name of the paternal grandfather. Even in the index (compiled long after the records were written), you will find instances where the priest wrote question marks after some entries, as he was unsure who was who.
  • There is a GAP in the baptismal records from July 1609 to January 1616. Thus, you will often find evidence of adults whose birth records ‘should’ be in the register, but they are not. I also suspect other records are missing besides those within this timeframe.
  • There are two random pages of baptisms from 1628-1629 mixed in with the marriages in the 1620s. They are not duplicates, and they do not appear in the baptismal register.
  • Volumes 3 (1629-1650) and 4 (1650-1681) of baptismal records are organised in alphabetical order according to FIRST name. As such, they tend to leap around chronologically, and sometimes you will find things entered in the wrong place.

The MARRIAGE records for Sarnonico date back to the year 1586, however:

  • Volumes 1 and 2 of the marriage records contain indices, but the priest who made the index for volume 1 has also written that he was unable to understand a great many of names, and he did not record them. Hence, in my estimation, about a quarter of the records in volume 1 are omitted from the index.
  • Many pages referred to in the marriage indices are missing. Volume 1 of the marriage register contains only pages 41-52 and 61-64 of the original register. Volume 2 starts on page 58; pages 63-64 are missing. I am unsure at this point whether they are actually missing, or if they were never microfilmed/digitised.
  • The beginning of volume 1 is extremely disorganised. There is ONE record from 1586, then it leaps ahead to 1619, then back to 1587. After 1589, it stops and jumps to 1601, moving forward from that point, meaning there is about an 11-year gap here. Many records are extremely hard to read, as they tend to run into each other.
  • The dates at the beginning of volume 2 of the marriage records also leap around.
  • MY SUMMARY OF GAPS IN SARNONICO MARRIAGE RECORDS: Dec 1589-Dec 1600; Nov 1612-Feb 1618; Dec 1619-March 1627; Aug 1638-Jan 1655.

The DEATH records for Sarnonico begin in the year 1664. While I have not yet found any significant gaps in the death records, the main issue is that the earlier registers do not appear to include infant/child deaths.

Where to View the Records

All of the parish records for Trentino have been digitised by the Archivio Diocesano di Trento, and they are viewable at their research centre in the city of Trento. If you know what you need, you can also obtain copies via email. They cannot do extensive research for you.

The LDS church microfilmed these registers back in the 1980s, but most of their Family History Centres no longer have microfilm readers, as they gradually work on digitising all their films. Digital images are only viewable at their Family History Centres; they and are not available online. As of this writing, the films for Sarnonico and Malosco have not yet been digitised by the LDS, but you should check with them to see if this has since changed.

If you are unable to access the records for these parishes via the means above, you are welcome to contact me via https://trentinogenealogy.com/contact, as my professional research over the years has enabled me to obtain all the records for both parishes.

PART 1: Overview of the Surname ‘Rigos’

Geographic and Linguistic Origins

Traditionally, Rigos ‘family lore’ maintains that they originally came from Spain,[5] [6] and that surname is a patronymic derived from the name ‘Enrique’, equivalent of the present-day Italian name ‘Enrico’ and the English name ‘Henry’. Perhaps the strongest linguistic argument for this claim is that the surname ends in ‘-os’, which is a common suffix in Spanish names and surnames, and one that is not generally seen in names of Italian origin.

Most historians, however, disregard this theory, saying that ‘Rigos’ is derived from the Germanic personal name ‘Rigo’ (a diminutive form of the name ‘Hendrigus’ or ‘Henrico’),[7] [8] which was a reasonably popular name in medieval Trentino. Linguistic historian Aldo Bertoluzza also suggests it could have been derived from another medieval name, i.e., ‘Arrigo’,[9] which he says means ‘extremely wealthy’[10]. He also theorises that it might be a diminutive of the Trentino name ‘Odorico’ or ‘Udalrico’, which itself is a derivation of the Old German name ‘Od-Rik’.[11] Strictly from an historical perceptive, Germanic origins seem more plausible than Spanish, given Trentino’s proximity to German-speaking South Tyrol (AKA the province of Bolzano) and its ancient historical connection with Tirolean Austria. There are also many surnames of Germanic origin in the province.

One thing we know with certainly is that a good half-dozen Rigos households appear in the first volume of Sarnonico baptismal records starting in 1585, with at least 17 Rigos children baptised in the 25-year span from 1585 through 1609. We also know by inference in later records that there were several others born in the 8-year gap in the register between 1609-1616. Occasionally in these early records, we find references to paternal grandfathers, which helps us extend our research by an additional generation.

Using the parish register alone, I have identified at least 10 different Rigos households whose patriarchs would have been born roughly between 1520-1560. The eldest of these were Giovanni and Nicolò, both of whom were probably born around 1520-1525. I know each of these men had at least one son, and I suspect Nicolò may have had at least two sons. The five remaining Rigos patriarchs may well have been related in some way, but whether they were sons, brothers or cousins, I cannot say at this point.

Whenever we see this many households bearing a surname in a small, rural village, it is usually a good indication that the family had already been well-established in that place for many generations. Knowing this, I feel confident in theorising that the Rigos had already been living in Malosco when surnames were first ‘invented’, which was normally around the early to mid-1400s. I feel this makes a strong case against the idea of Spanish origins, as it seems likely the surname was ‘born’ in Malosco.

But whatever the case, if the surname is indeed a patronymic, we currently have no trace evidence of the specific patriarch named ‘Rigo’ or otherwise, from whose name the surname was derived.[12]

Variant Spellings in Early Records

You will find many variant spellings for the surname Rigos in the 1500s and into the early 1600s.

Some authors tell us that the surname was recorded as ‘Righi’ in many documents through the early 1500s,[13] [14] although I have not yet personally seen this version.

In his book of on notaries, priest-historian P. Remo Stenico lists a ‘Cristoforo, son of Ser Nicolò Rigossi of Malosco,’ a notary whose name appears in a document from 1579, [15] which is surely a variant of Rigos. It is significant that Nicolò is referred to as ‘Ser’, which generally indicates some form of nobility.

The variant I have seen most frequently is ‘Rigousi’, sometimes with Latin declensions ‘-is’ or ‘-us’.  Below is the baptismal record, dated 26 June 1601, for Maddalena, daughter of Pietro Rigos (spelled ‘Rigousis’) and his wife Maria.[16] Notice that the godfather is another Rigos, i.e., Giacomo, son of Tommaso Rigos (‘Jacobus, filius Tomei de Rigousis’). Notice also that someone (most likely the priest who made the index for the register) has written the name ‘Rigos’ above the surname, to clarify what ‘Rigousis’ means.

1601 baptismal record for Maddalena Rigos, where surname is spelled 'Rigousis'

Click on image to see it larger

Although these variants appear into the early 1600s, for the most part the surname was already recognised as ‘Rigos’ by the time the Sarnonico baptismal register begins in 1585. The earliest record showing this is dated 6 March 1586, for the baptism of Lucia, daughter of Tommaso Rigos, son of the late Giovanni (the priest does not record her mother’s name).[17]

1586 baptismal record of Lucia Rigos of Malosco, Sarnonico parish register.

Click on image to see it larger

Two Overall Lines

When looking at the Rigos of Malosco, we notice there are basically two overall lines:

one that was ennobled, and one that was not.

The distinction between these two isn’t so apparent in the early parish records, because (for whatever reason) the status of the ‘noble line’ is rarely mentioned in the register until the mid-1700s, despite the fact they had already been ennobled for more than a century.

I find it interesting that, while each of these lines had many branches, I have found no instance of the two lines intersecting at any point in recorded history. This includes backwards as well as forwards in time. In other words:

  • I have not yet found any instance in which a ‘noble’ Rigos married someone from the ‘non-noble’ Rigos line.
  • I have not yet found any ancestral connection between the two lines.

That said, considering the localised nature of this surname, I would imagine the two lines were probably descended from the same patriarch at some point in antiquity. Unfortunately, we have no written documentation to prove or disprove this, and we are unlikely to be able to prove this through Y-DNA testing, as the male lineage of the ‘noble’ line died out more than two centuries ago.

Evolution, Expansion and Extinction

Some authors say the Rigos of Malosco are now extinct, but these writers are referring specifically to the noble ‘Rigos de Rigasburg’ line, and not the Rigos families as a whole. The surname is actually still very much alive.

Looking at the 19th century and later, the Nati in Trentino website shows us that 158 children with this surname were baptised in Trentino between the years 1815-1923.[18] Although the database shows a handful of births in other parishes (Condino, Arco, Cles, and Fondo), in every case I have been able to trace these families back to Malosco. The family of the Rigos child born in Fondo (Francesco Rigos, born 1 January 1851 and died in infancy[19]) even moved back to Malosco after his birth, where seven younger siblings were born.

Having now traced all of these lines, and I can confirm that NONE of these 19th century Rigos are descendants of the ‘noble line’. That line, as we will discuss next, did indeed die out before the end of the 1700s. Thus, if you have the surname Rigos, or if your most recent Rigos ancestor was born after the year 1784, you are definitely descended from one of the ‘non-noble’ Rigos lines.

Article continued below…

This article is also available as a 16-page downloadable, printable PDF, complete with clickable table of contents, colour images, charts, footnotes and resource list. Price: $1.50 USD.
Available in Letter size or A4 size.
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PART 2: The Noble Rigos of Malosco

Early Stemma (Coat-of-Arms)

In 1576, a Giacomo Rigos of Malosco (also written ‘Jacopo’), member of the Archducal Imperial Guard, was granted the right to use a stemma. [20] [21]  This privilege was extended to Giacomo’s brother and cousins. The fact this privilege was not also extended to Giacomo’s son(s) would indicate either that he had no living male heirs, or that they were all of minority age at this time. I have not yet found any evidence he had any children.

Sadly, I have not found the names of said brother and cousins in any of the sources I have consulted. But after tracing the lines that were ennobled later and tracing them backwards, I suspect his brother may have been the father of Romedio Rigos (meaning Romedio would have been the nephew of Giacomo), who was the patriarch of the line that would later be granted imperial nobility in the 1600s.[22]

Their ancient stemma has a silver shield, and a picture of an upright green serpent, wearing a gold crown.[23] [24]

Original stemma granted to Giacomo Rigos of Malosco (Trentino) in 1576.

SIDE NOTE: Apparently, there is a house in Malosco on which you will find the Rigos stemma with a date of 1562,[25] [26] but this date may be for the Vasio family, whose stemma is pictured along with it.

Despite being granted a stemma, the family is not usually referred to as ‘noble’ in the parish records.

Imperial Nobility and Predicate

VARIANTS: Rigos de Rigasburg; Rigos von Rigosburg um Malusk; Rigos von Rigasburg und Malosco; de Rigaspergg.

Two generations later, we find the Rigos had increased significantly in social status. On 10 June 1634, Ferdinando II, Emperor of the Holy Roman Empire, granted Imperial nobility to Romedio Rigos, ‘Maggiordomo’ (Manager of the household) for Claudia de Medici, and his cousin Giacomo Rigos, Court Chamberlain.[27] [28]

With this diploma, the family were granted the use of the predicate Rigos von Rigasburg und Malosco,’[29] although there are several variant spellings. The ones I see most frequently in the parish records is Rigos ‘de Rigasburg’ or ‘de Rigaspergg.’

With this title, the original serpent on their stemma was replaced by a lizard; in some versions, the lizard is flanked by two gold stars. Over time, other enhancements were added.[30]

Enhances stemma (coat-of-arms) of the Rigos de Rigasburg of Malosco, after 1634.

Challenges of Identification

Although we have dates and names about these noble titles, identifying the specific Rigos men to whom these titles where granted has proved to be somewhat challenging.

So far, I have not been able to pinpoint precisely who Romedio and Giacomo were. The wording of the 1634 document infers that Romedio was the elder of the two cousins. He is probably the Romedio I mentioned earlier, whom I believe may have been the nephew of Giacomo who had been granted the stemma in 1576. Although he would surely have been in his late 70s by this point, the strongest evidence to support this theory is the fact that we can trace later noble lines back to him. Also, the only other males I have found with the name Romedio Rigos were still minors in 1634.

As to Giacomo, the only mention of a Giacomo in this era is in the baptismal record I shared earlier, in which Giacomo, son of Tommaso Rigos (written ‘Rigousis’) appears as a godfather.[31] We can surely exclude the Giacomo who had been granted the stemma in 1576, as he would have been about a century old by 1634; even if had still been alive, he was definitely older than Romedio.

Confirmation of Titles

On 15 May 1666, confirmation of the family’s noble titles, along with enhancements of the stemma, was granted by Emperor Leopoldo I to yet another Romedio Rigos, Chamberlain of Ferdinando III and resident Count Palatino in Graz, Austria. I am fairly certain this Romedio was the son of Nicolò, and the grandson of the Romedio who had been granted the Imperial title in 1634. If my configuration is correct, this Romedio was born in Malosco on 21 October 1622.[32]

This title was again reconfirmed by Prince-Bishop Antonio Thun on 18 May 1743 to Simone Antonio Rigos.[33] Born 19 December 1693,[34] he was the grandson of the abovementioned Romedio (born 1622), and the great-great-grandson of the Romedio who had been first granted the Imperial title.

Baptismal record of the noble Simone Antonio Rigos, born in Malosco 19 December 1693 (Sarnonico parish register).

Click on image to see it larger

We see in the baptismal record that Simone Antonio’s father was Pietro Paolo Rigos. Sometimes referred to as ‘Paolo’, Pietro Paolo was the son of the Romedio Rigos (born 1622) who had been Chamberlain of Ferdinando III and resident Count Palatino in Graz. As Pietro Paolo’s baptismal record is not in the Sarnonico register, I can only assume he was born in Austria. I suspect other Rigos children were not registers in Sarnonico for the same reason. Both Pietro Paolo and his son Simone Antonio lived long lives, reaching about 80 years of age.[35]

Overview of First Five Generations of Imperial Noble Line

Piecing together all of the information about the noble line, we can construct the following pedigree chart for Simone Antonio, back to his great-great-grandfather Romedio who had received the Imperial title in 1634.[36]

5-generation pedigree chart for Simone Antonio Rigos of Malosco, born 1693.

Click on image to see it larger

Looking at the naming pattern, it is possible that the Nicolò ‘Rigossi’, father of the notary Cristoforo (whom I mentioned earlier) was also the father of the elder Romedio. If so, this elder Nicolò would surely have been the brother of the Giacomo who had received the stemma in 1576. However, I am not yet confident enough to make this connection, so I have not included him in this chart.

Extinction of the Noble Line

Simone Antonio (born 1693) had at least 8 children with his wife Anna Rosina. Of these, most were girls, and I have only found evidence that one of sons – another Simone Antonio – reached adulthood and had children of his own.

That younger Simone Antonio was born in Malosco on 23 June 1741.[37] His baptismal record mentions a dizzying array of noble godparents.

Simone Antonio married the noble Elena Francesca Ferrari of Denno; the couple had four daughters and two sons between 1768-1783, but both of sons died in early childhood.

Simone Antonio himself died at the age of 41 on 19 April 1783,[38] one month before the birth of his last daughter, Anna Maria Francesca; you can see he is cited as deceased in her baptismal record, as indicated by the word ‘quondam’ (abbreviated as ‘qm’).[39]

Thus, having no sons to carry on the surname or title, with Simone’s Antonio’s death, we see the extinction of the noble Rigos line.

1783 baptismal record of Anna Maria Francesca Rigos of Malosco, whose father Simone Antonio had died one month earlier.Click on image to see it larger

Continuation of ‘Gene Pool’ via Female Lines

If you look closely at the baptismal record for Simone Antonio’s posthumously born daughter Anna Maria Francesca, you will notice the godfather was the noble Carlo Antonio Pilati of Tassulo. Carlo Antonio was actually Simone Antonio’s brother-in-law, as he married Simone’s sister Maria Cattarina Francesca Rigos.

The marriage took place in Malosco on 20 January 1755. The record tells us that Maria Cattarina Rigos ‘de Rigaspergg’ of Malosco, daughter of (the elder) Simone Antonio, married the noble Carlo Antonio Pilati, son of Doctor Giovanni Nicolò Pilati of Tassullo.[40] The marriage record contains many honourifics, such as ‘Illustris’ (the most illustrious/distinguished), and ‘Excellentissimus’ (the most excellent), which are reserved for persons of Imperial noble rank.

1755 marriage record of the noble Carlo Antonio Pilati of Tassullo and the noble Maria Cattarina Rigos of Malosco (Sarnonico parish register).

Click on image to see it larger

I know at least one living person who is direct male descendant of this couple; but, of course, that person is not a ‘Rigos’ but a Pilati. Still, I show this record to illustrate that although the noble Rigos line has gone ‘extinct’ in terms of the male lineage, their genes live on through the descendants of some of their daughters.

Conclusions and Closing Thoughts

The aim of this article was to give a general overview of the origin and evolution of the Rigos families of Malosco. To conclude, I would like to summarise the key points I feel we can draw from our discussion:

  • Although similar linguistically, the surname ‘Rigos’ has no historical connection to the surname ‘Rigo’, which appears in other parts of the province of Trentino.
  • In Trentino, the surname ‘Rigos’ is unique to Malosco, where it has existed at least since the early 1500s, and probably at least a century earlier.
  • Although local lore maintains the Rigos family came from Spain, there does not currently seem to be any evidence to support this; rather, the surname seems to have been ‘born’ in Malosco, with possibly Germanic linguistic origins.
  • There are two primary Rigos branches: one ennobled, one not ennobled.
  • These two branches do not appear to have intermarried at any point.
  • These two branches are likely to be ancestrally connected, but I have not yet found any evidence to verify that connection.
  • The male line of the ennobled branch, who used the predicate ‘de Rigasburg’, is now extinct; however, there are still living descendants via their daughters.
  • The non-ennobled Rigos line is still thriving in Malosco, and some branches have moved out of Malosco since the beginning of the 20th
  • If you have the surname Rigos, and your ancestors came from Malosco, you are descended from the non-noble line.

I hope you found this article to be informative and interesting. If you know of any information you feel should be added to this research, or if you have Rigos ancestors (or any other Trentino surnames) and would like to explore your family history, please do not hesitate to contact me at https://trentinogenealogy.com/contact.

This article and others on this blog are ‘working drafts’ of research for my ‘in progress’ book entitled Guide to Trentino Surnames for Genealogists and Family Historians, as well as another book I am writing that is comprised of longer studies of specific families, such as this article you have just read. That will still take me a couple of years to complete, but I already have a lot of material written for it. My aim will be to create a book of ‘case studies’ of origin and migration stories, which collectively can show us a bigger picture of the diversity of families who make up our beautiful ancestral province. I haven’t made up a working title for it yet, but I will surely let you know when I have.

In the meantime, if you enjoyed this article, you can help support my research by purchasing it as a 16-page downloadable, printable PDF, complete with clickable table of contents, colour images, charts, footnotes and resource list. Price: $1.50 USD.
CLICK HERE to buy this article in the ‘Digital Shop’, where you can also browse for other genealogy articles.

Until next time!

Lynn Serafinn, genealogist at Trentino Genealogy

Warm wishes,
Lynn Serafinn
3 May 2022

P.S. I am currently taking client bookings for July 2022 and beyond. If you would like to book a time to discuss having me do research for you, I invite you to read my ‘Genealogy Services’ page, and then drop me a line using the Contact form on this site. Then, we can set up a free 30-minute chat to discuss your project.

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 NOTES

[1] TABARELLI DE FATIS, Gianmaria; BORRELLI, Luciano. 2005. Stemmi e Notizie di Famiglie Trentine. Trento: Società di Studi Trentini di Scienze Storiche, page 369.

[2] I have not yet researched the surname Rigo extensively, but I do know it was present in Trambileno (near Rovereto) at least back to the first half of the 1600s, with no indication the family had come from elsewhere.

[3] WEBER, Simone (Sac.). 1992. Le Chiese delle Val di Non Nella Storia e Nell’Arte. Volume II: I Decanati di Cles e di Fondo. Mori (Trento): La Grafica Anastatica, page 166.

[4] CASETTI, Albino (dottore). 1951. Guida Storico – Archivistica del Trento. Trento: Tipografia Editrice Temi (S.R.L.)., page 432.

[5] MARINI, Pacifico. 2004. Malosco e la Sua Gente. Storia, ricordi, immagini di vita. Malosco: Comune di Malosco, page 64.

[6] AUSSERER, Carl. 1985. Le Famiglie Nobili Nelle Valli del Noce: Rapporti con i Vescovi e con i Principi Castelli, rocche e residenze nobili Organizzazione, privilegi, diritti; I Nobili rural. Translated by Giulia Anzilotti Mastrelli from the original German work Der Adel des Nonsberges, published in 1899. Malé: Centro Studi per la Val di Sole, page 118. Ausserer actually says ‘They used to pretend they were from Spain.’

[7] AUSSERER, Carl. Le Famiglie Nobili Nelle Valli del Noce (Der Adel des Nonsberges), page 118.

[8] MARINI, Pacifico. Malosco e la Sua Gente, page 64.

[9] AUSSERER, Carl. Le Famiglie Nobili Nelle Valli del Noce (Der Adel des Nonsberges), page 118.

[10] BERTOLUZZA, Aldo. 1998. Guida ai Cognomi del Trentino. Trento: Società Iniziative Editoriali (S.R.L.), page 295.

[11] BERTOLUZZA, Aldo. Guida ai Cognomi del Trentino, page 295.

[12] MARINI, Pacifico. Malosco e la Sua Gente, page 64.

[13] TABARELLI DE FATIS, Gianmaria; BORRELLI, Luciano. Stemmi e Notizie di Famiglie Trentine, page 240-241.

[14] MARINI, Pacifico. Malosco e la Sua Gente, page 64.

[15] STENICO, P. Remo. 1999. Notai Che Operarono Nel Trentino dall’Anno 845. Trento: Biblioteca San Bernardino, page 291.

[16] Sarnonico parish records, baptisms, volume 1, page 138-139.

[17] Sarnonico parish records, baptisms, volume 1, page 5.

[18] NATI IN TRENTINO. Provincia autonomia di Trento. Database of baptisms registered within the parishes of the Archdiocese of Trento between the years 1815-1923. https://www.natitrentino.mondotrentino.net/ .

[19] Francesco died 31 August 1851. Sarnonico parish records, deaths, volume 5, page 100-111. A later brother named Francesco Costantino also died in infancy.

[20] TABARELLI DE FATIS, Gianmaria; BORRELLI, Luciano. Stemmi e Notizie di Famiglie Trentine, page 240-241.

[21] AUSSERER, Carl. Le Famiglie Nobili Nelle Valli del Noce (Der Adel des Nonsberges), page 118.

[22] Romedio (likely born around 1550), may have been the son of the aforementioned Nicolò. I based this theory this solely on the fact that he had a son named Nicolò, who was born shortly before the beginning of the parish register.

[23] Black and white image from AUSSERER, Carl. Le Famiglie Nobili Nelle Valli del Noce (Der Adel des Nonsberges), page 118.

[24] TABARELLI DE FATIS, Gianmaria; BORRELLI, Luciano. Stemmi e Notizie di Famiglie Trentine, page 240-241.

[25] AUSSERER, Carl. Le Famiglie Nobili Nelle Valli del Noce (Der Adel des Nonsberges), page 121 (notes).

[26] MARINI, Pacifico. Malosco e la Sua Gente, page 64.

[27] TABARELLI DE FATIS, Gianmaria; BORRELLI, Luciano. Stemmi e Notizie di Famiglie Trentine, page 240-241.

[28] A Chamberlain is a person who manages and administers the goods and finances of a community. It usually refers to a role in the papal household, but the authors have used the word ‘di corte’ indicating he was employed by the royal household, not the pope.

[29] AUSSERER, Carl. Le Famiglie Nobili Nelle Valli del Noce (Der Adel des Nonsberges), page 118.

[30] Colour image from MARINI, Pacifico. Malosco e la Sua Gente, page 57.

[31] Sarnonico parish records, baptisms, volume 1, page 138-139.

[32] Sarnonico parish records, baptisms, volume 2, page 58-59.

[33] TABARELLI DE FATIS, Gianmaria; BORRELLI, Luciano. Stemmi e Notizie di Famiglie Trentine, page 240-241.

[34] Sarnonico parish records, baptisms, volume 5, page 166-167.

[35] Simone Antonio died at the age of 79 on 16 May 1773 (Sarnonico parish records, deaths, volume 3, page 74-75). Although I do not have a baptismal record for Pietro Paolo, his death record, dated 5 May 1733 (Sarnonico parish records, deaths, volume 2, no page number), says he was an octogenarian.

[36] I made this chart using Family Tree Maker, drawn from a Rigos ‘master’ tree I constructed while researching this family.

[37] Sarnonico parish records, baptisms, volume 6, page 66-67.

[38] Sarnonico parish records, deaths, volume 3, page 124-125.

[39] Malosco parish records, baptisms, volume 1, page 38-39. ‘Quondam’ is a Latin word for ‘deceased’; it is commonly abbreviated as ‘qm’ in documents.

[40] Sarnonico parish records, marriages, volume 3, page 250-251.

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The Stanchina of Trentino. Origins, Nobility, Genealogy.

The Stanchina of Trentino. Origins, Nobility, Genealogy.

Genealogist Lynn Serafinn discusses the medieval origins of the Stanchina family, and how its branches in Livo, Terzolas and Carciato are ancestrally connected.

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I love researching the history and origins of our Trentino surnames. But sometimes, there is something about a surname that will make me curious to dig more deeply than I normally would. It doesn’t even have to be a surname from my own family tree. More often, it is a surname I stumbled upon when doing research for a client.

Perhaps I found the sound of the surname to be interesting, or perhaps its sound or linguistic origin is unique amongst others in the province. Or perhaps the surname is ‘imported’ either from outside the province, or from a different part of the province. In such cases, the obsessive genealogist in me will want to verify whether different families with that surname are ultimately descended from the same patriarch. I will want to discover the precise point of entry – the who, where and when of the first person who brought that surname to the province, or to that village.

Lastly, I am often drawn to study families who have been ennobled. This is not because I am attracted by noble titles, but because I know I will be more likely to find their names in legal documents that pre-date the beginning of the parish registers. Generally, I’m not so interested in the very highest-ranking nobles, such as the Counts of Tyrol. Firstly, many volumes have already been written about the Counts of Tyrol by other historians; secondly, while many of my clients have noble ancestors, I’ve yet to have a client descended from a Count (at least not ‘legitimately’).

The surname STANCHINA meets many of these criteria. It has an unusual sound, and it is not closely similar to most other Trentino surnames.[1] Although the surname appears to have originated within the province, many branches arose as a result of migration over the centuries, making it an intriguing genealogical puzzle to piece together. And finally, many lines were considered nobility, some attaining the rank of Knights of the Holy Roman Empire. Lastly, a few of my clients have ancestors with this surname, meaning I had the added motivation to share a history of their ancestors with them, and show them how they are all ‘cousins’, even if only distantly.

But doing such a study does not come without its challenges. Surnames as we know them did not really exist before around the beginning of the 1400s (and early surnames were often somewhat ‘fluid’), and parish records did not begin until the latter half of the 1500s. Thus, weaving your way back in time to find the precise origin of a particular surname is often difficult, and may not always yield the answers you seek.

The Aims of this Article, and the Sources Used

In this article, I will aim to identify the origins of the Stanchina lineage, and to illustrate how various branches of the family migrated and expanded over the centuries.

As the parish registers will only come into play from the late 1500s (and, in some cases, early 1600s), any information about their more ancient history has been gleaned mainly from surviving legal parchments, also called ‘pergamene’ (singular = ‘pergamena’). Most of the pergamene I have cited were taken from in the 3-volume work entitled Inventari e Regesti degli Archivi Parrocchiali della Val di Sole by Giovanni Ciccolini. Others were attained from other published inventories or from the Archivi Storici del Trento database. Most of the information about nobility has been gathered from published books that refer to diplomas and lists held in the State Archives in Trento or Innsbruck. You will find all endnotes and resources at the end of the article.

All genealogical charts in this article were made by me, drawn from a ‘Stanchina Master Tree’ I have constructed using Family Tree Maker software. This tree is a composite of all research I have done independently using the sources mentioned above, with some items drawn from writings of other published histories.

Geographic Origins and Expansion of the Stanchina

In most books published before 2010 or so, you will read that that Stanchina were originally from Terzolas in Val di Sole.[2] [3] [4] [5] However, more recent research has convincingly demonstrated that the family originally came from (or at least lived in) Tassullo in Val di Non, and then moved to Livo, which lies at the junction between Val di Non and Val di Sole. From Livo, a branch of the family relocated to settle in Terzolas.[6] [7] The most recent branch is that of Carciato (also in Val di Sole), which began when a member of the Terzolas line relocated there in the 18th century. Throughout this article, we will be examining all of these branches, with an aim of reconstructing a genealogical link between them.

To get a feeling for what the migration pattern looked like, here is a street map starting in Tassullo to the southeast, then looping northward to Livo, then southwest towards Terzolas, and finally to Carciato:

MAP_Tassullo-Livo-Terzolas-Carciato

IMAGE: Street map from Google Maps showing of journey (on foot) from Tassullo, to Livo, Terzolas, and Carciato. Click image to see it larger.

What this type of map does not show, however, is why this journey was shaped so peculiarly. When we look at the same journey on a map showing the terrain, we can see it ‘hugs’ the outline of mountainous, densely forested, and essentially uninhabitable area. Even if you were driving in a car today, you would still need to made this somewhat zig-zagged, inverted U-shaped journey:

Terrain map from Google Maps showing of journey (by car) from Tassullo, to Livo, Terzolas, and Carciato.

IMAGE: Terrain map from Google Maps showing of journey (by car) from Tassullo, to Livo, Terzolas, and Carciato. Click image to see it larger.

Unconvincing Linguistic theories

Spelling variants: Stanckhini; Staigkin; Stanken; Staiken; Stanghin.

Nobility variants: Stanchina von Panienthurm um Leiffenburg; Stanchina Panianthurn zu Leiffenburg; Stanchina de Torre de Pegnana.

The linguistic origins of a surname can often tell us much about the history of the family. But in the case of the Stanchina, many of the published theories about its linguistic are unconvincing, if not altogether incorrect.

Bertoluzza[8] proposes the surname may be derived from the eastern European name ‘Stanislav’. Alternatively, both he and Leonardi[9] suggest it is a patronymic derived from the medieval personal name ‘Stancario’, which has been found in documents as early as 973. But these linguistic theories do not stand up against what we now know about the actual history of the Stanchina family in Trentino. If the surname were a patronymic, then you would find a patriarch with that personal name who lived just before the surname was adopted. As we will see shortly, there is no ‘Stancario’ to be found among the ancestors of the man we now know as the ‘first’ Stanchina in Tassullo.

Another possibility is that Stanchina is a toponymic surname, i.e., one derived from the name of a place associated with the founding family. Bertoluzza comments there once was a locality known as ‘Stanchini’, but he does not say where it was,[10] and none of my own investigations led me to information on a place with this name. Moreover, in none of the early documentation do we find the family mentioned in connection with a place with a name resembling Stanchina.

As the word does not resemble an occupation, the last possibility is that it was a soprannome, used as a nickname describing Nicolò’s personal attributes. In modern Italian, the word ‘stanca’ is the feminine form of and adjective meaning ‘tired’, and the diminutive ‘stanchina’ might be interpreted as ‘tired little girl’, which of course makes no sense at all. Leonardi says the word ‘stancario’ refers to a lance or a spear,[11] but connecting it to the surname seems a bit of a stretch to me.

Thus, for now, I feel the linguistic origins of the surname must remain a mystery. But happily, we know much more about the family’s activities in this late medieval era.

The First ‘Stanchina’ and His Possible Ancestry

According to Guelfi, early forms of the surname – Stankin, Stainken, Stangehin – appear in documents from the 1300s.[12] Ausserer says the same, but lists completely different variant spellings – Staubin, Staickin, Stangkin.[13] However, neither author cites his sources, or tell us where the family lived, or whether these examples are from the early, middle or latter part of the century. So, without more information, I cannot comment or assess their relevance.

We do have some concrete documentary evidence of the surname appearing in the early 1400s, however. In a legal agreement dated 28 April 1423, held in the Thun Archives in Castelfondo, we find amongst the witnesses to the transaction a ‘Nicolò called “Stanchina”, son of Ser Belvesino di Tassullo, now living in Livo’.[14] [15] This is, to the best of my knowledge, the earliest surviving document containing the surname (or at least the designation) ‘Stanchina’. As we find out more about this Nicolò and his descendants, it become apparent that he was the patriarch of all the Stanchina branches that would eventually flourish in Livo, Terzolas and Carciato, and other places in the province.

In his list of Trentino notaries, P. Remo Stenico mentions a as ‘Belvesino (‘Belvesinus’), son of the late Guglielmo of Tassullo’, who appears in a document dated 1391.[16] Historian Paolo Odorizzi believes this to be the previously-mentioned Belvesino of Tassullo, who was the father of Nicolò Stanchina.[17] As the surname was not yet in use, this is admittedly somewhat speculative, but I am inclined to agree with Odorizzi that Belvesino, the father of Nicolò, and Belvesino, son of Guglielmo, are one and the same person. If that is true, then it takes us back one more generation, to Guglielmo of Tassullo. From this point, Odorizzi tells us of a ‘Ser Guglielmo, notary, son of Ser Belvesino of Tassullo’, who is named as a witness in a notary document dated 11 March 1374.[18]

Based on these documents (and others cited by Odorizzi), we can construct a 4-generation tree, outlining the paternal lineage of Nicolò Stanchina of Tassullo back to around the year 1300:

4-generation chart, ancestors of Nicolo' Stanchina of Tassullo, back to about 1300.

Possible Links to the Thun Family?

To readers who may be familiar with the history of medieval Trentino, the name ‘Belvesino’ may have already caught your attention. Castel Thun, the formidable and majestic residence of the noble Counts of Thun (which, today, is just as formidable a museum), was originally called ‘Castel Belvesino’. In the High Middle Ages, before surnames were commonly in use, many people (including nobility) would be referred to by the name of their place of residence. Thus, as ‘Belvesino’ is such an uncommon name, and one directly associated with the Counts of Thun, it would not be too far-fetched to imagine he had some familial connection to the Thun family. Moreover, it is significant that we see the title ‘Ser’ recurring in this line, which is an honourific generally reserved for nobility.

This is precisely the theory by Paolo Odorizzi in his book Val di Non e i Suoi Misteri, wherein he proposes that Belvesino (the elder) was a son of an illegitimate son (Corrado, called ‘Buscacio’) in the noble family of Castel Belvesino, who would later be known as ‘Thun’. As his argument is very complex, and as I have not personally reviewed the documents from which has sourced the information, I refer the reader to pages 461-484 of that book for further consideration.[19]

Investiture at Mostizzolo

We return now to Nicolò Stanchina and move forward in time to see how the family evolved over the coming centuries.

In 1435, the Prince-Bishop of Trento Alessandro di Mazovia (reigned 1423-1444), invested Nicolò Stanchina with the Office of Massaro in the fief (‘feudo’) of Mostizzolo.[20] This fief intitled Nicolò to the use of all the fields, pastures, vineyards, etc., in that property, and also to a portion of the taxes collected from the same. Nicolò’s role as debt collector is evident from a parchment in the Stanchina family archives in Livo dated 13 June 1442, in which Cardinal Alessandro tasks Nicolò with the job of obtaining long overdue payments in the area.[21]

Aside from the income made from working the lands, and the profits the Stanchina were permitted to draw from taxes, the investiture at Mostizzolo had other assets that can only be understood by looking at where it is located:

Terrain map from Google Maps showing location of Mostizzolo

IMAGE: Terrain map from Google Maps showing location of Mostizzolo. Click on image to see it larger.

The location of Mostizzolo was highly desirable, as it is positioned at the ‘apex’ of that inverted U-shaped journey we saw in the earlier maps, precisely at the junction between Val di Sole (running to the southwest) and Val di Non (to the south and east, on both sides of Lago di Santa Giustina). This made Mostizzolo an important crossing point for trade between the two valleys. Its geographical position also made it an important military stronghold; in fact, it was the site of a fortress, which had stood there since the 1100s. Thus, being granted this investiture was no small stroke of fortune for the Stanchina.

The Stanchinas’ feudal privileges at Mostizzolo were unfortunately short-lived, however, as the next Prince-Bishop (Giorgio de Hack) transferred the fief of Mostizzolo to Vigilio of the Counts of Thun in 1447. The Thun, who had been keen to possess this valuable military and economic strategic point for themselves, retained control over Mostizzolo until the Napoleonic invasions in 1789.[22]

Article continues below…

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The Five Sons of Ser Nicolò of Livo

In 1456, Ser Nicolò (who had by now acquired citizenship of Livo), purchased two houses in Pedergnana (Val di Rabbi), but was deceased by January 1458, leaving behind 5 sons: Antonio, Belvesino, Leonardo, Ottone and Pietro, who were all still living in their paternal home in Livo.[23]

Of these, Belvesino may have died soon after, as we have no further information about him.

Pietro Stanchina, who stayed in Livo, practiced the profession of a notary at least between the years of 1458-1462,[24] but absence of other records indicates he may have died relatively young (under 40), leaving behind at least one son (Baldassare), whom we find alive in 1496. None of the sources I have consulted mention whether Baldassare had sons who carried on the family name.

Leonardo, who also remained in his ancestral home of Livo, is the founding father of the Stanchina family of LIVO, as all of those lines can be traced back to him.

Antonio left Livo to establish his residence in Terzolas and became the founding father of the Stanchina line of TERZOLAS. Again, all the Stanchina of Terzolas can be traced back to him. In the early 1700s, a branch from this line established itself in Carciato, making him the ancestral patriarch for that line as well.

Finally, we look at Ottone Stanchina, who appears to have been the longest lived of the five brothers. By 1470, he had transferred to the parish of Malé, which then included the areas of Samoclevo and Terzolas.[25] HIs aristocratic career was long and illustrious. In a land sale agreement, in Terzolas, dated 23 March 1491, we learn that ‘Ser’ Ottone, son of ‘Ser’ Nicolò Stanchina of Livo was Captain of Castel Rocca in Samoclevo, under the authority of the noble Giacomo Thun.[26] We see him performing a similar transaction on behalf of Antonio Thun on 3 December 1493.[27]

Sometime before 27 March 1496, Ottone passed away, as the noble Pangrazio Spaur then passes the investiture of Castel Rocca to Bartolomeo Stanchina, son of Ottone’s late brother Antonio. [28] This document stays Ottone had been granted the investiture on 15 December 1491, although we know from the other documents already cited that he was already Captain of Castel Rocca by March 1491 (so I can only presume the document from December 1491 was some kind of update on his previous investiture).

This 1496 investiture is particularly rich in genealogical information. It tells us that, in 1491, Ottone had obtained the investiture in 1491 not only for himself, but also on behalf of his nephews – the sons of his deceased brothers, Pietro and Leonardo. While we are told that Pietro’s son was named Baldassare, the names of Leonardo’s sons are not mentioned (although it says ‘brothers’, indicating there was more than one), possibly because they were still children.[29] The document further tells us that now, in 1496, Bartolomeo Stanchina is appealing for the investiture on his own behalf, as well on the behalf of the same Baldassare (son of the late Pietro) and ‘the Stanchina brothers’ (sons of the late Leonardo) granted the investiture in 1491, as well as Pietro, son of the late Ottone.[30] This is the only mention of Ottone’s son Pietro I have found in any record, and I have no further information about it.

The late Ottone’s name appears in a later document from 1510, which mentioned his ‘biological’ son, Gregorio, who was living in Caldes.[31] The terms ‘biological son’ infers Gregorio may have been illegitimate; indeed, the fact that he was not represented by Bartolomeo Stanchina in the 1496 investiture document also seems to indicate he was not considered to be a legitimate heir.

Overview of Early Stanchina Generations

To summarise what we’ve just discussed, and before moving on to look at the development of the Stanchina lines in Livo, Terzolas and Carciato, here is a genealogical chart showing the first five generations of Stanchina men known to be descended from Belvesino of Tassullo:

Descendant Chart for Belvesino of Tassullo (5 generations)

Click on the image to see it larger.

I made this chart after constructing a tree in Family Tree Maker, inserting estimated dates of births, marriages and deaths, using the compiled information I have gathered so far.

In green, I have highlighted Leonardo, the ‘Founding Father of the Livo Stanchina’, and his sons.

In purple, I have highlighted Antonio, the ‘Founding Father of the Terzolas Stanchina’, and his sons, who is also the patriarch of the Carciato line.

Stanchina of Livo (1510-1600)

We start our discussion on the specific branches of the Stanchina by looking at the family that remained in Livo, descended from Leonardo (son of ‘Ser Nicolò), the ‘founding father’ of the Livo line.

As the baptismal and marriage records for Livo do not begin until the 1570s, we must again draw upon notary parchments for our information about the earlier generations of this family. We already learned from the investiture documents of 1491 and 1496 that ‘Ser Leonardo’, then deceased, had more than one son. My research has uncovered only two – Nicolò and Antonio – who were alive after those dates.

Nicolò and Antonio, Sons of Leonardo

Nicolò’s name is especially prominent in the pergamene, as he had a long career as a notary at least between the years 1510–1555,[32] and his signature appears in numerous legal documents. While many of his signatures say he was ‘son of the late Ser Leonardo Stanchina’, some also specify that he was also the grandson of ‘Ser Nicolò’.[33] [34] As we can assume he was a legal adult (25 years or older) when he began his practice, we can estimate he was born no later than 1485, and that he was probably in his 70s when he passed away (Livo death records do not begin until 1658).

The earliest document in which I have found a reference to Antonio is a land sale agreement drafted on 2 January 1513, where ‘Antonio Stanchina, son of the late ser Leonardo Stanchina’ is cited as witness.[35] Being a legal witness most likely means he was then of majority age (25 years or older), thus born no later than 1487.

We can conclude from this that both Nicolò and Antonio were the ‘brothers’ referred to in the investiture document of 1491, although there may have been other siblings for whom we have no evidence.

Rural Nobility (1529)

After the so-called ‘Guerra Rustica’ (Rustic War) of 1525, many families in Val di Non and Vale di Sole who remained loyal to the Prince-Bishop, who was then Cardinal Bernardo Cles, were granted a title of ‘rural nobility’ in 1529. We are fortunate to know many (if not most) of these names, as the notary Giuseppe Sandris of Nanno[36] compiled them into a Catalogue of Rural Nobility of Valli di Non and Sole in 1529 (albeit many entries are somewhat vague). Under the listing for rural nobility in Livo, as transcribed by Guelfi, we find both brothers:

Antonio Stanchina; ser Stanchina, notaio [37] [38]

The word ‘notaio’ means ‘notary’; although Nicolò is not mentioned by name, he is the only Stanchina notary living in Livo in this era, and it definitely refers to him.

MORE READING:   Was One of Your Trentino Ancestors a Notary?

The Descendants of Giovanni, son of Nicolò

I have found no evidence of descendants for Antonio. We know, however, that the notary Nicolò had at least one son, namely Giovanni, who is cited as the ‘son of the late Nicolò Stanchina di Livo’ when he is a witness at the drafting of a land sale agreement recorded on 31 March 1572.[39]

Giovanni had at least three sons (Nicolò, Antonio and Matteo) and a daughter (Anna), who were all born before the beginning of the Livo parish records, but whose names and connection to their father are documented in pergamene, and in later baptismal or marriage records for their children. His sons Antonio and Matteo were especially prolific, both having no fewer than 10 children each between about 1577 and 1609 (albeit many died in infancy/childhood). [40]

Although we know Antonio had a son named Nicolò who was born before the parish records begin in 1579, the first recorded child for him and his wife Pasqua (or for any Stanchina in Livo, for that fact) is dated 29 Sept 1581, for a daughter named Anna.[41] Note also that Anna’s godmother was Maria, the wife of Antonio’s brother, Matteo:

1581 baptismal record for Anna Stanchina, daughter of Antonio Stanchina of Livo and his wife Pasqua.

Click on image to see it larger.

As Antonio was already married before the beginning of the parish records, we do not know the surname of his wife, Pasqua. But we do know that on 19 January 1579, Matteo married Maria Aliprandini, a young daughter of the notary Aliprando Aliprandini of Preghena.[42] Based in Preghena, the Aliprandini were another affluent, noble family, renowned for producing dozens of notaries throughout the centuries.[43] The closeness of these two families is evidenced by a document dated 28 July 1583, in which ‘Matteo, son of the late Giovanni Stanchina, and the heirs of Aliprando Aliprandini of Preghena’ are jointly invested with the use of several fields and pasturelands.[44] There are similar examples connecting these two families in later generations.

Here we begin to see how, through intermarriage, the Stanchina would ultimately establish a strong network of family (and business) connections not just with the Aliprandini, but also with other many influential and aristocratic families, in the centuries to come.[45]

Following tradition, Matteo and Maria named their first son after Matteo’s father, Giovanni, and their second son after Maria’s father, Aliprando. After that Aliprando apparently died in infancy, they had another son named Aliprando in 1598.[46] This is the first time we find a Stanchina with the name Aliprando, but from this point forward, we will find this name recurring numerous times amongst Aliprando’s descendants, at least into the mid-1700s, an enduring reminder of their connection to the Aliprandini family in the past.

Knighthood – The Stanchina de Leiffenburg (1624-1661)

We know from many sources that, in 1624, the Stanchina of Livo were elevated to the grade of Knights of the Holy Roman Empire (Cavalieri del S.R.I.), granting them the right to use the predicate ‘de Leiffenburg’ (sometimes ‘von’ is used instead of ‘de’), which is German for ‘Castel Livo’. [47] [48] [49] [50]

The original stemma (coat-of-arms) awarded to the Stanchina in 1624 was a blue shield with a vertical band of gold.[51] [52] Many variations of this original stemma appear in books, the primary difference being the contents of the crest adorning the shied. One key element that appears in all versions of the crest is the pair of blue and gold buffalo horns in the middle. Rauzi comments that the Stanchina ‘boasted’ that they had essentially the same stemma as that of the Counts of Thun, the only difference being the additional elements in the crest.[53] Whether this is merely coincidence or intentional, I cannot say. If intentional, it could possibly indicating an ancestral connection between the two families, as suggested by Odorizzi; alternatively, it could simply have been an expression of a desire to be associated with the Lords of Thun. For comparison, here are two depictions of the Stanchina stemma from 1624, followed by one version of the stemma for the Thun von Hohenstein. The similarity is certainly evident.

1624 stemma of the Stanchina de Leiffenburg, as depicted by Tabarelli de Fatis and Borrelli

ABOVE: 1624 stemma of the Stanchina de Leiffenburg, as depicted by Tabarelli de Fatis and Borrelli. [54]

1624 stemma of the Stanchina de Leiffenburg, as depicted by Rauzi

ABOVE: A more ornate version of the 1624 stemma of the Stanchina de Leiffenburg, as depicted by Rauzi
. [55]

Stemma of Thun von Hohenstein, as depicted by Tabarelli de Fatis and Borrelli

ABOVE: Stemma of Thun von Hohenstein, as depicted by Tabarelli de Fatis and Borrelli
. [56]

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Who Exactly Was Knighted?

One thing I find curious (and slightly frustrating) is that none of the sources I have consulted specify the name of the man or men upon whom the title was granted. Unfortunately, the Livo death records do not begin until 1658, so the only way we can determine who was still alive in 1624 is by cross-referencing the parish registers and the scattered parchments. Having done this, I can attest that there were very few adult Stanchina men who were (or may have been) alive in 1624.

One is the afore-mentioned Aliprando Stanchina. We know he died sometime between September 1639 and May 1640, because he is cited as deceased in the baptismal record of his daughter Marina on 24 May 1640.[57] He would have been 26 years old and already a head of a household in 1624. Given these facts, alone with the apparent social advancement and additional noble titles we see later amongst his descendants, he was certainly one recipient of this imperial title.

We know that all the Stanchina men from the generations before his were already deceased (except perhaps his father Matteo[58]), and we know at least three of Aliprando’s first cousins (sons of his uncle Nicolò) were alive in 1624, but they all would have been minors at the time. His nephew Antonio (son of his brother Bernardino) was also still alive, as we see his name in a later document when he is a young man.

To make an educated guess on who exactly had been granted this the diploma of knighthood, let us consider the information from a parchment dated 19 April 1661 in the Stanchina Archives in Livo.[59] This document tells us that on 12 January of the previous year (1660), four Stanchina men had been granted the use of (and profit from) a house and many feudal lands by the Count Prospero Francesco of Spaur, who had since passed away. In this document, his successor Count Giovanni Antonio of Spaur is renewing the investiture, upon which the same four Stanchina men swear an oath of loyalty to their new ‘Lord’.

What makes this document so informative is that is gives the name and paternity of each of these Stanchina men, namely:

  • Ser Antonio, son of the late Bernardino Stanchina
  • Brothers Matteo and Antonio, sons of the late Aliprando Stanchina
  • Nicolò, son of the late Leonardo Stanchina

I made this chart to illustrate how all of these men were related:

DESCENDANTS - Giovanni Stanchina of Livo (4 generations)

Click on chart to see it larger.

To make the chart easy to read, I have removed all the mothers and siblings, leaving only the direct male lineage of the four men who were granted the investiture. I have highlighted these four men in orange, with their paternal lines in purple and green, respectively. As per the usual protocol, the four men are listed in the document in order of descending age, starting with the eldest Antonio, son of Bernardino, who was born in 1619.

We already know from the document that Matteo and the younger Antonio (born 1629) were brothers, and sons of the late Aliprando. But here we can clearly see that the elder Antonio was their first cousin, as he was the son of their father’s brother.

The youngest of the four men was Nicolò, son of Leonardo, born in 1640. We can see from this chart that Nicolò’s father Leonardo was the 2nd cousin of the other three men, as they were all great-grandsons of Giovanni Stanchina. This means Nicolò was the 2nd cousin 1X removed of the other three men, as he was born in the subsequent generation.

In my view, I cannot imagine such a significant investiture would have been granted to so many members of this extended family if they were not ALL considered to be of high noble rank. For this reason, I suspect the 1624 Knighthood had been granted either to the ‘heirs of Giovanni Stanchina’, or perhaps (as they would have been more recent in people’s memory) to ‘the heirs of brothers Antonio and Matteo Stanchina’.

Stanchina de Turri de Pegnana (1723)

On 20 April 1723, Prince-Bishop Gian Michele Spaur granted episcopal nobility to Matteo Alessandro Stanchina, granting him the right to use the predicate ‘de Turri de Pegnana’, also see written ‘Torre Pegnana’. [60] [61] The word ‘torre’ means ‘tower’ and ‘Pegnana’ may be a contraction of the place name ‘Pedergnana’ in Val di Rabbi[62], where the Stanchina had owned property since the mid-1400s.

Born in Livo on 11 April 1691, Matteo Alessandro was the son of the noble dominus Aliprando Stanchina of Livo, and his wife Lucia.[63] He was his parents’ eighth child, but their only son, having been born after seven elder sisters.

1691 baptismal record for the noble Matteo Alessandro Stanchina of Livo.

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Matteo Alessandro’s Paternal Ancestry

Perhaps, seeing the name ‘Aliprando’ for Matteo Alessandro’s father, you may have already suspected that he was descended from the Aliprando Stanchina de Leiffenburg (grandson of Aliprando Aliprandini), who was knighted in 1624. If so, you would be correct. Below is a chart showing Matteo Alessandro’s paternal ancestral line, with the addition of his 3X great-grandfather Aliprando Aliprandini at the top.[64] Notice how the names ‘Matteo’ and ‘Aliprando’ recur in alternating generations:

Click on image to see it larger.

Due to an unfortunate 80-year gap in the Livo marriage records (1650-1730), I do not currently know anything about Matteo Alessandro’s mother or wife other than their first names.

We do see that his great-grandmother was Agata Sparapani, from the renowned Sparapani family of Preghena who, much like the Stanchina, produced many notaries and had various noble titles throughout centuries.

We ‘met’ his grandfather Matteo earlier, as he was one of the four men who had be granted the investitures of 1660 and 1661. While I know little more about the family of Matteo’s wife Agnese Tomasi (other than her parents’ names), what struck me as most unusual about this couple is that Matteo Stanchina was not quite 15 years old[65] when he married Agnese Tomasi on 26 August 1640.[66] Moreover, Agnese was nearly 9 years his senior, which makes this even more unusual.[67] I have quadruple checked the records and this is no error.

We note, however, that their first child, Aliprando (who would later become the father of Matteo Alessandro), was not born until 21 November 1642, when Matteo would have just turned 18 years old. This does make me suspect that the marriage may have been arranged to create some sort of profitable alliance between the two families, but that the actual consummation of the marriage had been delayed until Matteo was closer to a more ‘acceptable’ marriage age. I have seen other examples of this kind of arrangement, but they usually involve a very young bride (but no younger than 15), rather than a very young groom. The gaps in their ages could also explain why there were no children born after 1656, when Agnese was nearly 40 years old, despite the fact both of them died well after that date.[68] [69]

Another Knighthood. Another Predicate (1764)

According to don Luigi Conter, the Stanchina families continued to increase in both wealth and status throughout the 1700s, while the affluence of several other ancient Livo families – such as the Aliprandini and Anselmi – was steadily declining. [70]

One testament to their increasing influence was the award of yet another knighthood. On 16 January 1764, the three eldest sons Matteo Alessandro – namely Aliprando Michele (born 1724), Giovanni Andrea (born 1726) and Lorenzo Nicolò (born 1728) – were themselves elevated to the rank of Knight, this time being granted the predicate ‘von Panianthurn zu Leiffenburg’, which means ‘of Torre Pegnana e Castel Livo,’[71] thus combining the previous predicates into one. Again, there are many variant spellings for this predicate, depending on whether you are reading German or Italian sources; moreover, Italian sources will always say ‘de’ instead of ‘von’, ‘zu’ or ‘um’). Tabarelli de Fatis and Borelli express that the Stanchina surname in these documents ‘suffered’ many variant spellings (including Staigkin, Stanken, Staiken and Stanghin), undoubtedly due to the language difference between the Stanchina and their German-speaking superiors.[72]

Tabarelli de Fatis and Borelli also tell us that Aliprando Michele was a lawyer in Graz (Austria), and Giovanni Andrea was a Controller of the War Office in Milan. [73] The fact that their occupations took them outside the province is surely why there appear to be no children born to these two men in Livo. Although these same authors say nothing more about Lorenzo Nicolò, my own research has shown that he married the noble lady Teresa Cazzuffi of Trento sometime before 1769, and the couple had at least five children, all born in Livo. Below is this baptismal record for one of their sons, Aldobrando Michele, born 13 February 1778. Two godfathers are listed for the child, the second of whom is Lorenzo Nicolò’s brother Aliprando Michele, who is described as ‘Consiliario Graecansi’, which means ‘Advisor of Graz’.[74]

1778 baptismal record for the noble Aldobrando Michele Stanchina of Livo.

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It is likely the child Aldobrando Michele was named after his uncle/godfather, as it appears Aliprando was known as Aldobrando when he lived in Austria, as it is the equivalent name in German.

Eighteenth-century historian and Franciscan priest Giangrisostomo Tovazzi cites a very interesting and somewhat revealing letter, dated June 1775, addressed to ‘the most illustrious Signor Aldobrando Stanchina de Turri Pegnana zu Leiffendorff’ (i.e., Aliprando Michele), who is referred to as ‘Imperial Judge (Giudice Cesareo Regio) and President (or Dean) of the Provincial Civil Court of Trieste’. [75]

Tovazzi tells us this letter was written by Stanchina’s nephew, a young Franciscan monk Lorenzo Zini of Cavareno. Lorenzo (whom Tovazzi refers to as ‘our brother’ as they were from the same religious order), would have been the son of his sister Anna Claudia, who marriage the noble Giovanni Battista Zini in 1747.[76] As Tovazzi would have been Lorenzo Zini’s contemporary, I presume he was allowed to see the letter before it was sent.

Perhaps to honour his Brother Lorenzo’s privacy, Tovazzi does not transcribe the letter the contents of the letter; rather, he inserts his own rather scathing opinion:

(Aldobrando) Stanchina is a native of Livo, whose father was a very wealthy man, though not very civil, whose name was Alessandro. For his eulogy at his funeral, the Archpriest Manfroni of Cles [sic] proposed the theme: ‘The rich man is dead, and he was buried in hell.’[77]

Clearly, neither Father Manfroni nor Tovazzi had a very high opinion of Lorenzo Zini’s grandfather, the noble Matteo Alessandro Stanchina!

Just to clarify, Tovazzi actually says Archpriest Manfroni was from Cles. He was, rather, Archpriest Antonio Dionisio Manfroni from Caldes (born 12 January 1702).[78] He served as the parroco of Livo for 35 years, so he must have known the Stanchina very well. He died at the age of 77, on 12 September 1778, a few years after this letter was written.[79]

Tovazzi closes his comments by telling us that in the year 1788, Aldobrando Stanchina is said to have offered 127 thousand florins to obtain the jurisdiction of Königsberg (which he spells ‘Chinigspergensi’), which included the villages of Lavis, Pressano, Nave, San Michele and Faedo, Giovo, Lisignago, Cembra, Faver and Valda, and constituted a district for the administration of criminal and civil justice. [80]

Changes to the Family Stemma

With the new knighthood granted in 1764, the family stemma went through several changes. The first was the addition of a red cross, set at an angle, placed on the centre of the gold banner:

1764 stemma of the Stanchina von Panianthurn zu Leiffenburg, Tiroler Landesmuseen, Innbruck

ABOVE: 1764 stemma of the Stanchina von Panianthurn zu Leiffenburg, Tiroler Landesmuseen, Innbruck. [81] [82]

The crest above the shield was also embellished. Before 1764, it had been comprised of two blue buffalo horns in the centre, with black birdwings to either side, and a gold bar and band on the outer border. After 1764, towers were added in front of the bird wings, and a raised arm holding a silver sword was placed at the top between the buffalo horns:

1764 stemma of the Stanchina ‘von Panienthurm um Leiffenburg’, as depicted by Leonardi

ABOVE: 1764 stemma of the Stanchina ‘von Panienthurm um Leiffenburg’, as depicted by Leonardi.[83]

Marriages With Other Noble Families

One thing that is striking as we watch the Livo Stanchina throughout the centuries is how they married members of many other noble families – often high-ranking ones – from various parts of the province. Some of those families include:

ALIPRANDINI. You may recall this surname we looked at the descendants of Matteo Stanchina of Livo and Maria Aliprandini (daughter of Aliprando) of Preghena, who married on 19 January 1579.[84] The Aliprandini are a very old and influential noble family from Preghena, who produced many notaries and many priests. Like the Stanchina, a branch would be granted knighthood in the 1700s.

CAPOLINI. About 1807, Matteo Alessandro Stanchina (born 22 December 1764, grandson of the knighted Matteo Alessandro), married the noble Teresa Capolini of Riva del Garda. [85] Teresa’s father was Filippo Capolini de Varonenbach um Brionberg, who had been elevated to the rank of Count of the Holy Roman Empire on 25 August 1790.[86]

MAFFEI. On 25 November 1767, Giovanni Antonio Stanchina (born in Livo 9 December 1721)[87] married the noble Anna ‘Isabella’ Maffei of Romallo.[88] Isabella’s mother was also high nobility, namely Teresa Elisabetta Clara Wielandt from Castelfondo.

SPARAPANI. On 7 February 1622, Aliprando Stanchina (bone 13 August 1598) married Agata Sparapani.[89] I suspect (but am not certain) that Agata came from one of the many ennobled lines in the Sparapani family. We do know that the Sparapani in general were socially affluent family, producing many notaries, with one branch being knighted in 1740.

TORRESANI. While I have not been able to find a marriage record for this couple, all the baptismal records of the children for Antonio Stanchina (born 8 December 1619)[90] and his wife Cattarina Torresani state that she herself is nobility.

ZINI. On 7 Feb 1747, Anna Claudia Stanchina (born 4 August 1730, daughter of Matteo Alessandro) married the noble Giovanni Battista Zini of Cavareno. [91]

I am certain we would see many more such ‘alliances’ in the Stanchina lineage if there were not an unfortunate 80-year gap in the marriage records for Livo. Even so, this gives us an idea of how noble families over the centuries sought to strengthen their wealth and power by forming close ties with other families of similar social influence.

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Stanchina of Terzolas (1478-1529)

In their book Memorie di Terzolas, authors Tiziani Ciccolini and Udalrico Fantelli comment that information about the Stanchina of Terzolas is mainly to be in the ‘occasional notes in the matricular registry of the parish archives of Terzolas’, as well as ‘in the margin notes of curate don Pietro Silvestri,’ a renowned expert in the history of his homeland. They tell us also that don Pietro constructed a family tree the early Stanchina, but they also warn us that this tree contains ‘serious gaps’ and inaccuracies during the period prior to the beginning of the parish registers (which, for Malé, where the Terzolas records were kept at that time, was 1553 for baptisms, and considerably later for marriages and death records). [92]

Thus, without drawing up those notes of don Pietro (which I don’t have at my disposal anyway), let us return to the available pergamene and other references, with an aim of piecing together an early history of the Stanchina in the village of Terzolas.

Recalling our earlier discussion on the five sons of Ser Nicolò Stanchina of Livo, we learned that his son Antonio Stanchina became the founding father of the Terzolas line. Born in Livo (most likely sometime around 1425), we have documentation placing him and his family in Terzolas by 1478.[93] [94]

We also know Antonio had at least four sons – Bartolomeo, Nicolò, Guglielmo and Michele. As all of these sons would have been born well before 1478, I cannot say with certainty whether they were born in Livo or Terzolas. However, as all the records I have found refer to his sons as being ‘of Terzolas’ rather than ‘living in Terzolas’, it is certainly possible Antonio settled in Terzolas around the time he married and started his family, and that his sons were born there.

  • We briefly ‘met’ Bartolomeo earlier in this discussion, when he was awarded the investiture of Castel Rocca in Samoclevo in 1496, after his uncle Ottone had passed away. [95]
  • We first find Nicolò in a land sale agreement in 1491, wherein he is referred to as ‘son of the late Antonio Stanchina of Terzolas’, [96] thus telling us patriarch Antonio Stanchina was now deceased.
  • We know little about Guglielmo, other than the fact he was one of the recipients of rural nobility in 1529, as we will discuss shortly.
  • Antonio’s son Michele, who is said to appear in a document from 1501[97], passed away by 1522, when we find various documents referring to ‘the heirs of the late Michele Stanchina of Terzolas’. [98] [99]

Rural Nobility (1529)

As we saw with the Stanchina in Livo, many members of the Stanchina family in Terzolas also were granted the rank of ‘rural nobility’ after the Guerra Rustica of 1525. Again, we refer to Guelfi’s transcription of the list from 1529, wherein the Stanchina of Terzolas who were ennobled are said to be:

Ser Nicolò Stanchina; Guglielmo Stanchina;
Robonello; his brother Giacomo; other, Leonardo.[100]

 ‘Ser Nicolò and Guglielmo’ at the top of the list are surely the sons of the late Antonio.

We know from the afore-mentioned parchments that Antonio’s son Michele was already deceased by 1522, and the absence of Bartolomeo’s name would surely indicate that he had also passed away before 1529. Thus, by process of elimination, the other Stanchina mentioned must be the sons of either Bartolomeo or Michele, as there simply were no other Stanchina families in Terzolas in this era.

Ciccolini and Fantelli state that we know with certainty that Antonio’s sons Nicolò and Michele had descendants, but they are uncertain about their other two sons.[101] Numerous sources confirm that Nicolò had at least three sons (Matteo, Giovanni, and Bartolomeo), whom we will ‘meet’ a bit later. Regarding the heirs of Michele, I have a couple of theories, which I will discuss below. Regarding the last two brothers – Bartolomeo and Guglielmo – after identifying all the early Stanchina births (and Stanchina as godparents) in the first volume of the Malé baptismal register, and cross-referencing these with legal parchments, I am fairly certain his son Bartolomeo had at least two sons. I also think his son Guglielmo might also have had a son, although I am not yet certain about this.

I believe Giacomo (brother of Robonello) mentioned on list of rural nobility, was the son of the late Bartolomeo. I say this because we know Giacomo had a son named Bartolomeo (most likely born around 1530) [102] who, in turn, named his first son Giacomo (born 18 Oct 1559)[103], as well as a later son (born 13 September 1575), after the first child had died. [104]

Thus, if Robonello (more commonly spelled ‘Rubinello’) was Giacomo’s brother, then he would also be a son of Bartolomeo. The name Rubinello is certainly unusual, but the parish registers do show us a Rubinello Stanchina married with at least three children appearing a generation later in 1560s.[105] I presume this is not the same Rubinello listed in the catalogue of rural nobility, but that he was more likely his son or nephew[106].

Regarding Leonardo, the way his name is recorded by Guelfi (or perhaps in the original document) is slightly problematic. After a semicolon (which indicates a new person), it says ‘altro, Leonardo’, which literally means ‘other, Leonardo’. While I feel safe in interpreting ‘altro’ to mean ‘un’altro’ (i.e., another), we have to query whether this mean ‘another brother of Rubinello (and Giacomo)’ or ‘another Stanchina’?

After comparing many documents and constructing these lines as best I can, I suspect it means ‘another Stanchina’, and that Leonardo, may have been the son of the late Michele, I am hypothesising this SOLELY based on the fact that Leonardo had a son named Michele.[107]

Given the fact we know Michele had ‘heirs’ when he passed away, we would expect to find at least two living children after 1522. With that in mind, I am also theorising that an Antonio Stanchina (who had numerous descendants through his son Gaspare) may also have been a son of Michele, but he would surely have still been a child at the time of the award of nobility. Again, I have no solid evidence other than the fact Michele’s father’s name was Antonio, and I would presume had named one of his sons after his father. We will come back to this Antonio when we visit the Stanchina branch that settled in Carciato.

I should stress that there are several other Stanchina males whose names appear in the early records for Malé, but owing to a lack of early marriage records in that parish, I have yet been able to identify their parentage.[108]

Overview of First Two Generations

Based on what we have observed so far, we can construct a rough chart of the male descendants of Terzolas ‘Founding Father’ Antonio Stanchina born the first two decades of the 1500s. I should point out, however, that while we know Michele had ‘heirs’, I am speculating that Leonardo and Antonio below were his sons. I have omitted my theory about a possible son of Guglielmo for now.

MALE Descendants of Antonio Stanchina of Terzolas, 2 generations

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Stanchina of Terzolas (1530 to early 1600s)

Working through the pergamene for Malé and the Thun of Castelfondo, we learn that Ser Nicolò who had been granted rural nobility in 1529 was already deceased by August 1546.[109] [110] From these documents, we find he had at least three sons – Matteo, Giovanni and Bartolomeo. However, of these, it seems Bartolomeo was the only son who had sons of his own: Cristoforo, Gregorio and Antonio.

Apparently, in his Will, Ser Nicolò had left a ‘perpetual legacy’, wherein every year 6 bushels of rye would be harvested and baked into bread, which would then be distributed to the people of the community of Terzolas. The legacy specified that this grain was to be harvested from a plot of land they owned in Terzolas called ‘in sum pra’ (‘pra’ is short for ‘prato’ which means a meadow or pastureland). Evidently, Ser Nicolò’s son Bartolomeo honoured his late father’s wishes and kept up this legacy throughout his long lifetime. But on 21 July 1580, around the time when Bartolomeo’s death seemed imminent (he was probably in his mid to late 70s), Bartolomeo’s son Cristoforo was named the administrator of his father’s assets – his ‘power of attorney’, so to speak – and appealed to the citizens of Terzolas to be released from this obligation. [111]

As a result of the meeting on 21 July, various exchanges were made, and the very next day (22 July 1580), we find Cristoforo Stanchina at Castel Caldes selling that very same plot of land to Count Sigismondo Thun. This time, the document says Bartolomeo was acting on behalf of his father, as well as his brothers Gregorio and Antonio.[112] The fact the Cristoforo is the designated legal representative infers he was the eldest of the three brothers, which, based on the birth dates of their children, does seem to have been the case.

The elderly Bartolomeo died sometime within the next two years or so, as we find another document drafted at Castel Caldes dated 14 October 1582 in which ‘Cristoforo and Gregorio, sons of the late Bartolomeo Stanchina of Terzolas’ are negotiating a solution to their debts to the Lords of Thun by giving them yet another plot of arable land in Terzolas, in a place called ‘in Lidrama’.[113]

Economic decline, but increasing numbers

It seems the Stanchina of Terzolas (or, at least this particular line) were experiencing at least a temporary economic decline, in contrast to their Livo cousins who seemed to be continually increasing in power, wealth and influence.

This does not mean they were in declining in numbers. Far from it, in fact. By the early decades of the 1600s, so many branches of Stanchina started to appear in Terzolas that we begin to see the use of soprannomi to distinguish one line from another. One of the granddaughters of the younger Rubinello Stanchina cites the name ‘Rubinel’ as a soprannome in her baptismal record on 6 August 1613.[114] The very next day, with find the birth of a Cristoforo Stanchina with the soprannome Beatricis’, drawn from the name of his paternal grandmother, Beatrice.[115]

Overview of Descendants through Early 1600s

Below is a chart summarising the first four generations of male descendants of Ser Nicolò, son of Antonio, although it really is more of a descendant chart for Nicolò’s son Bartolomeo, as I have not identified any children for his son Matteo, and his son Giovanni seems to have had only daughters. The blue, green and peach colours show the descendant lines of Bartolomeo’s sons Cristoforo, Gregorio, and Antonio, respectively. To make the chart easier to read, I have omitted all female children, and all male children who died in infancy. I have also omitted all the wives, except for Beatrice, to show how the soprannome arose in the line descended from Bartolomeo’s son, Antonio:

MALE Descendants of Nicolò Stanchina of Terzolas, 4 generations.

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Similarly, this chart summarises the first four generations of male descendants Michele, son of Antonio. I have filtered the information the same way as I did in the chart above. However, I must point out that, although we know Michele had heirs, I am not yet fully confident Leonardo and Antonio were actually Michele’s sons. The blue line shows the descendants of Leonardo, and the green line shows the line for Antonio. The one person I am not completely certain I have in the correct place is Giovanni, son of Leonardo, as I have found no reference of his father’s name in any of the sources I consulted. I am theorising he is the son of Leonardo as he had a son of that name.

MALE Descendants of Michele Stanchina of Terzolas, 4 generations

Click on image to see it larger.

Antonio’s line becomes relevant as we move to the next stage of our discussion, as one of his descendants became the found of the Carciato Stanchina in the early 18th century.

Stanchina of Carciato

Among the notes by 19th-century priest historian don Pietro Silvestri in the parish archives of Terzolas, there is mention of a Giovanni Domenico Stanchina, said to have been a mason, who moved from Terzolas to Carciato (part of the parish and comune of Dimaro in southwest Val di Sole) after having married Domenica Pontirolli from that village on 19 April 1711. [116] [117] This couple thus became the ‘founding parents’ of the Stanchina in Carciato. Their marriage record, shown below, clearly states that Giovanni Domenico was from Terzolas, with no indication he was already living in Carciato, which infers he moved there only after his marriage.

1711 marriage record for Giovanni Domenico Stanchina and Domenica Pontirolli of Carciato (parish of Dimaro, Trentino)

Click on image to see it larger.

Ancestry of Giovanni Domenico, Founding father of Carciato Stanchina

The priest did not record the name of Giovanni Domenico’s father his 1711 marriage record, but this was not uncommon when a groom came from outside the parish, as the priest would not personally have known his family. However, there was only one Giovanni Domenico Stanchina born in Terzolas in the appropriate era. He was born on 10 December 1686[118], the son of Leonardo Stanchina and his wife Domenica (her surname is currently unknown, owing to a gap in the marriage record for Livo).

Below is a chart illustrating his paternal lineage back to Michele, son of Antonio, Founding Father of the Terzolas line. As mentioned at the end of the previous section, the one grey area for me is whether Giovanni Domenico’s 3X great-grandfather Antonio (ca. 1518-1572) was indeed the son of Michele, or of a different son of Antonio. But either way, we can see that the Carciato line has a direct link to the ancient Stanchina, as Giovanni Domenico was the 9th great-grandson of Belvesino of Tassullo from the early 1300s.

Vertical Pedigree Chart for Giovanni Domenico Stanchina, founding father of the Stanchina in Carciato (Trentino).

The Expansion of the Stanchina in Carciato

Historian Udalrico Fantelli tells us that the anagraph for the family of Giovanni Domenico and Domenica shows the couple had at least 12 sons and daughters in the parish records between the years 1712 and 1738.[119] I have not researched this family in detail, in my own research I have ‘met’ three of their sons – Giovanni Battista, Antonio and Pietro – all of whom had many descendants. Antonio and his wife Anna Domenica Mochen (married 16 Jul 1750)[120] are the 4X great-grandparents of one of my clients in the United States.

Fantelli tells us that, from this first nuclear family, the Stanchina expanded and spread out, until this family became one of the most solid and articulated ancestral lines of Carciato and, successively, in Dimaro.[121] That same author tells us that a Giovanni Domenico Stanchina, who, in his role as ‘regolano’, lead the important assembly of the citizens of Carciato that made the decision to build the new church in 1750.[122] Later, on 23 April 1764, we find a Giovanni Domenico Stanchina who was present as a witness at the drafting of an agreement in Mezzana.[123] I have yet to investigate whether these citing refer to the Giovanni Domenico who was head of the lineage or to one of his sons.

The Stanchina Today

So many of the ancient families of Trentino have gone extinct over the centuries, the Stanchina continued to thrive in their three adopted villages (Livo, Terzolas, and Carciato) up through the early 20th century. A quick search on the Nati in Trentino website shows us that, between the years of 1815-1923, there were 634 children born with the surname Stanchina, and all but a handful of them were born in the three parishes we just discussed:

  • 161 Stanchina children were born in the parish of LIVO.
  • 255 Stanchina children were born in the parish of TERZOLAS.
  • 201 Stanchina children were born in the parish of DIMARO (presumably from Carciato).

Of those from Livo, two were born in Preghena, a frazione of Livo. Twenty were recorded as ‘de Stanchina’ rather than ‘Stanchina’; these are all descendants of the noble Matteo Alessandro Stanchina. One child was baptised in the city of Trento, but as the family was from Livo (and were living there after that birth), I’ve included in in the Livo births.

This leaves only 17 additional Stanchina children born in scattered parts of the province over a period of more than a century. These usually appear with only one or two children showing up in each place, and do not appear to indicate any significant migration to these places prior to World War 1 and the years just after it.

Noticeably, the numbers in Livo are significantly lower than in the other two parishes. Perhaps that explains why, on the Cognomix website, no Stanchina families are listed for Livo at all, while there are still many families living in Dimaro and some in Terzolas/Malé.[124] Although I haven’t investigated this further, I feel we should not necessarily take this to mean they simply ‘died out’; rather, it is more likely they migrated elsewhere (including emigration to the Americas).

Chart from Cognomix website showing the number of Stanchina FAMILIES (not individuals) living in each comune.

ABOVE: Chart from Cognomix website showing the number of Stanchina FAMILIES (not individuals) living in each comune.

Closing Thoughts

Before anything else, I would like to extend my sincere thanks to Robert Jusko for his patient proofreading of this article, and to Andrea Pojer for his deciphering a couple of strangely spelled place names I could not make out in some of the Latin documents. I do hope you found this article interesting, and that you feel I achieved my original goals, which was to show the origins of the Stanchina family, how they gained in power and influence, how they dispersed throughout the province, and how all the Stanchina of Trentino are ultimately related via a common ancestral patriarch. Speaking for myself, even though I do not have (to my knowledge) any Stanchina ancestors, I find their journey and the history of the times fascinating.

As some of you know, I have been working on a book entitled Guide to Trentino Surnames for Genealogists and Family Historians for some time now. That book, which currently has about 800 surnames (most in very rough form), is going to take me several more years to finish (plus I want to bring the total up to at least 1,000 surnames).

However, this week I decided to publish another book before the Guide is complete: a set of histories of selected Trentino families, which will be a composite of longer studies I have done on specific families, such as this article you have just read. That will still take me a couple of years to complete, but I already have a lot of material written for it. My aim will be to create a book of ‘case studies’ of origin and migration stories, which collectively can show us a bigger picture of the diversity of families who make up our beautiful ancestral province. I haven’t made up a working title for it yet, but I will surely let you know when I have.

In the meantime, if you enjoyed this article, or have comments or questions, I welcome you to share them in the comments field below. And, as always, if you wish to read more articles like this, I invite you to subscribe to this blog, using the form below.

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Lynn Serafinn, genealogist at Trentino Genealogy

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Lynn Serafinn
11 March 2022

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 NOTES

[1] The closest in sound is the surname Stancher, but it is not historically related (and probably not linguistically) to Stanchina.

[2] TABARELLI DE FATIS, Gianmaria; BORRELLI, Luciano. 2005. Stemmi e Notizie di Famiglie Trentine. Trento: Società di Studi Trentini di Scienze Storiche, page 268.

[3] RAUZI, Gian Maria. Araldica Tridentina: stemmi e famiglie del Trentino. 1987. Trento: Grafiche Artigianelli, page 325.

[4] BERTOLUZZA, Aldo. 1998. Guida ai Cognomi del Trentino. Trento: Società Iniziative Editoriali (S.R.L.), page 337.

[5] GUELFI, Adriano Camaiani. 1964. Famiglie nobili del Trentino. Genova: Studio Araldico di Genova, page 117. Unlike the other references above, Guelfi does not specify Terzolas, but says merely ‘Val di Sole’.

[6] CICCOLINI, Tiziana; FANTELLI, Udalrico. 2013. Memorie di Terzolas. Cles: Centro Studi per la Val di Sole, page 181.

[7] ODORIZZI, Paolo. 2018. La Val Di Non e i Suoi Misteri – Volume I. On pages 461-484.

[8] BERTOLUZZA, Aldo, Guida ai Cognomi del Trentino, page 337. On this same page, he also offers the same linguistic origin for the surname ‘Stancher’ and its variants.

[9] LEONARDI, Enzo. 1985. Anaunia: Storia della Valle di Non. Trento: TEMI Editrice, page 385.

[10] BERTOLUZZA, Aldo, Guida ai Cognomi del Trentino, page 337.

[11] LEONARDI, Enzo. Anaunia: Storia della Valle di Non, page 385.

[12] GUELFI, Adriano Camaiani. Famiglie nobili del Trentino, page 117.

[13] AUSSERER, Carl. 1985. Le Famiglie Nobili Nelle Valli del Noce: Rapporti con i Vescovi e con i Principi Castelli, rocche e residenze nobili Organizzazione, privilegi, diritti; I Nobili rural. Translated by Giulia Anzilotti Mastrelli from the original German work Der Adel des Nonsberges, published in 1899. Malé: Centro Studi per la Val di Sole. Page 243.

[14] CICCOLINI, Tiziana; FANTELLI, Udalrico. Memorie di Terzolas, page 181. They reference a ‘Compravendita di diritto di decima’ dated 28 April 1423 in the Archives of the Thun family, Castelfondo line. This document is listed, but not fully transcribed, in the resource listed in the next footnote.

[15] VALENTI, Elena. 2006. Famiglia Thun, conti di Thun e Hohenstein, linea di Castelfondo. Regesti delle pergamene (1270-1691). Trento: Provincia autonoma di Trento. ‘Compravendita di diritto di decima’, 28 April 1423 (Cles), page 17, pergamena 14.

[16] STENICO, P. Remo. 1999. Notai Che Operarono Nel Trentino dall’Anno 845. Trento: Biblioteca San Bernardino, page 198.

[17] ODORIZZI, Paolo. 2018. La Val Di Non e i Suoi Misteri – Volume I, page 461-484. Also, via private correspondence, Odorizzi says this comes from Codice Clesiano, volume 2, page 210.

[18] This information was given to me directly by Paolo Odorizzi, who says he obtained this information from the APTn atti notaio Tomeo di Tuenno; but I have not seen the original document.

[19] ODORIZZI, Paolo. 2018. La Val Di Non e i Suoi Misteri – Volume I, page 461-484.

[20] CICCOLINI, Tiziana; FANTELLI, Udalrico, page 181.

[21] CICCOLINI, Giovanni. 1965 (reprint). Inventari e Regesti degli Archivi Parrocchiali della Val di Sole. Volume 3: La Pieve di Livo. Trento: Temi – Tipografia Editrice, page 301, pergamena 406.

[22] CICCOLINI, Tiziana; FANTELLI, Udalrico, page 181.

[23] CICCOLINI, Tiziana; FANTELLI, Udalrico. This as subsequent information about the sons of Nicolò appear on pages 181-182.

[24] STENICO, P. Remo. 1999. Notai Che Operarono Nel Trentino dall’Anno 845. Trento: Biblioteca San Bernardino, page 317.

[25] CICCOLINI, Tiziana; FANTELLI, Udalrico, page 181.

[26] VALENTI, Elena. 2006. Famiglia Thun, conti di Thun e Hohenstein, linea di Castelfondo. Regesti delle pergamene (1270-1691). Trento: Provincia autonoma di Trento, page 59, pergamena 111.

[27] VALENTI, Elena, page 60-61, pergamena 115.

[28] CICCOLINI, Giovanni. Inventari, Volume 3, La Pieve di Livo, page 301-303, pergamena 407.

[29] We know from other documents that Leonardo had at least two sons, namely Antonio and Nicolò.

[30] In this document, Bartolomeo refers to the other Stanchina as his ‘nephews’, but technically he was their first cousin. This same Bartolomeo is later found in Terzolas, where he is listed amongst the rural nobility in 1529.

[31] CICCOLINI, Tiziana; FANTELLI, Udalrico, page 182.

[32] STENICO, P. Remo, Notai, page 316-317. He is also cited in numerous documents in Ciccolini’s inventory for Livo.

[33] CICCOLINI, Giovanni. Inventari, Volume 3, La Pieve di Livo, page 159, pergamena 258. ‘Not. Nicolò Stanchina, son of the late ser Leonardo, son of the late ser Nicolò Stanchina di Livo’ signature in document dated 22 Jan 1553.

[34] CONTER, Luigi (don). 1982. Fatti Storici di Livo. Narrati ai suoi compatrioti da don Luigi Conter, parroco di Cloz. Trento: Stampalith. On page 67-68, he transcribes the Will, dated 18 April 1531, of a Melchiore Graziadei of Celledizzo, which was drafted by ‘Nicolò, son of Leonardo, son of Nicolò Stanchina of Livo, notary’.

[35] CICCOLINI, Giovanni. Inventari, Volume 3, La Pieve di Livo, page 145, pergamena 224.

[36] STENICO, P. Remo, Notai, page 302. Stenico says Giuseppe Sandris was active at least between the years 1519-1531. Guelfi and Stenico identify him as the author of the catalogue of rural nobility.

[37] GUELFI, Adriano Camaiani, page 160.

[38] CONTER, Luigi (don). Fatti Storici di Livo. On page 64, the author refers to a slightly different list, which he says was compiled by priest historian Giangrisostomo Tovazzi, in which ‘Ser Stanchina, notaio’ is further described as ‘de domo Aliprandina superveniente’, which means ‘from the following Aliprandini household’. This is surely an error (either by Conter or Tovazzi) and the words ‘de domo Aliprandina superveniente’ introduce the list of Aliprandini family members that follows, and have nothing to do with the Stanchina.

[39] CICCOLINI, Giovanni. Inventari, Volume 3, La Pieve di Livo, page 165, pergamena 276.

[40] This information is based on my own research, using the Livo parish records.

[41] Livo parish records, baptisms, volume 1, page 28.

[42] Livo parish records, marriages, volume 1, page 6. As their last child was born in 1609, Maria had to have been very young (possibly about 16 years old) when they married in 1579. However, their first child was not born until January 1582, which may be an indication they did not consummate the marriage until she was closer to 18 years old. This was not an uncommon practice.

[43] STENICO, P. Remo, Notai, page 20-21. Stenico lists 24 Aliprandini notaries.

[44] CICCOLINI, Giovanni. Inventari, Volume 3, La Pieve di Livo, page 303, pergamena 408.

[45] Unfortunately, there is an 80-year gap in the Livo marriage records between 1650-1730, so we do not know all of these connections.

[46] Livo parish records, baptisms, volume 1, page 64.

[47] TABARELLI DE FATIS, Gianmaria; BORRELLI, Luciano. Stemmi e Notizie di Famiglie Trentine, page 268.

[48] GUELFI, Adriano Camaiani, Famiglie nobili del Trentino, page 117. He says, however, that the predicate was ‘Leiffendorf, not Leiffenburg, a variant I have not seen in any other source.

[49] RAUZI, Gian Maria. Araldica Tridentina, page 325.

[50] Carl Ausserer (Le Famiglie Nobili Nelle Valli del Noce, page 243) incorrectly says this predicate was given to them in 1764, but he is surely confusing it with a later award where the predicate was embellished.

[51] TABARELLI DE FATIS, Gianmaria; BORRELLI, Luciano. Stemmi e Notizie di Famiglie Trentine, page 269. They say there was a red cross on the gold band, but the cross was actually added later, in 1764.

[52] RAUZI, Gian Maria. Araldica Tridentina, page 325.

[53] RAUZI, Gian Maria. Araldica Tridentina, page 325.

[54] TABARELLI DE FATIS, Gianmaria; BORRELLI, Luciano. Stemmi e Notizie di Famiglie Trentine, page 375.

[55] RAUZI, Gian Maria. Araldica Tridentina, page 325.

[56] TABARELLI DE FATIS, Gianmaria; BORRELLI, Luciano. Stemmi e Notizie di Famiglie Trentine, page 377.

[57] Livo parish records, baptisms, volume 1, page 245-246.

[58] Matteo was alive when his son Bernardino married Marina Andreis on 28 Nov 1618 (Livo parish records, marriages, volume 1, no page number), but I do not know if he was still alive in 1624.

[59] CICCOLINI, Giovanni. Inventari, Volume 3, La Pieve di Livo, page 303-304, pergamena 409.

[60] TABARELLI DE FATIS, Gianmaria; BORRELLI, Luciano. Stemmi e Notizie di Famiglie Trentine, page 268. They refer to him simply as ‘Alessandro Stanchina’.

[61] GUELFI, Adriano Camaiani, Famiglie nobili del Trentino, page 117. He refers to him as ‘Mattia Alessandro’ Stanchina.

[62] My apologies: I did read this explanation in one of my sources, but at the moment, I cannot find the reference, so I am simply saying it ‘may’ be the case.

[63] Livo parish records, baptisms, volume 2, page 174-175.

[64] This chart is from a tree I made using Family Tree Maker software, from information gathered during my research.

[65] Matteo Stanchina was born 5 September 1625. Livo parish records, baptisms, volume 1, page 185-186.

[66] Livo parish records, marriages, volume 1, no page number.

[67] Agnese Tomasi was born 16 December 1616. Livo parish records, baptisms, volume 1, page 117-118.

[68] ‘Agnese Stanchina’ died on 30 July 1664. Although it does not say ‘wife of Matteo Stanchina’, the only other Agnese Stanchina who was alive at this time was a young child, and the record is clearly for an adult.

[69] ‘Dominus Matteo Stanchina’ died on 30 March 1683. Livo parish records, deaths, volume 1, no page number.

[70] CONTER, Luigi (don). Fatti Storici di Livo, page 94-95.

[71] TABARELLI DE FATIS, Gianmaria; BORRELLI, Luciano. Stemmi e Notizie di Famiglie Trentine, page 268.

[72] TABARELLI DE FATIS, Gianmaria; BORRELLI, Luciano. Stemmi e Notizie di Famiglie Trentine, page 268.

[73] TABARELLI DE FATIS, Gianmaria; BORRELLI, Luciano. Stemmi e Notizie di Famiglie Trentine, page 268. They refer to Aliprando Michele as ‘Aldobrando Michele’, but he was baptised Aliprando Michele in Trentino.

[74] Livo parish records, baptisms, volume 3, page 88-89. Many thanks to historian Andrea Pancheri for deciphering the word ‘Graecansi’ (of Graz), which I honestly could not make out in this document.

[75] TOVAZZI, P. Giangrisostomo. 1994. Varie Inscriptiones Tridentinae. Originally published in the late 1700s. 1994 version edited by P. Remo Stenico. Trento: Edizioni Biblioteca PP. Francescani, page 496, inscription 842. The exact words in Latin are ‘All’Illmo Signor Aldobrando Stanchina de Turri Pegnana zu Leiffendorff, Giudice Cesareo Regio e Preside del Civico Provincial Tribunale ec. in Trieste’.

[76] Using the parish records for Sarnonico, I have found five children for this couple, including three sons, but none is named Lorenzo. P. Remo Stenico (STENICO, P. Remo. 2000. Sacerdoti della Diocesi di Trento dalla sua Esistenza Fino all’Anno 2000, page 468) cites a Lorenzo Zini of Cavareno who died 16 May 1824 at the age of 76. This would mean he was born around 1748, which is when the couple’s eldest son Pietro Antonio Adamo Zini was born (2 February 1748). I can only assume that the letter was from this nephew, and that he adopted a different personal name when he took Holy Orders.

[77] TOVAZZI, P. Giangrisostomo. Varie Inscriptiones, page 496, inscription 842. The Latin exact words in Latin are ‘mortuus est dives, et sepultus est in inferno.’

[78] Caldes parish records, baptisms, volume 1, page 329-330.

[79] Livo parish records, deaths, volume 2, page 62-63.

[80] CASETTI, Albino. 1981. Storia di Lavis. Giurisdizione di Königsberg-Montereale. Trento: Società di studi trentini di scienze storiche. Except accessed 6 March 2022 from ‘Castelo di Monreale (Königsberg)’ on the Piana Rotaliana website at https://www.pianarotaliana.it/territorio/luoghi-di-cultura/castelli/castello-di-monreale-koenigsberg

[81] This image, which I have cropped and enhanced, was downloaded from TIROLER LANDESMUSEEN. Tyrolean Coat of Arms; Fischnal coat of arms index. The writing on the card says the stemma is from 1764. Accessed 3 March 2022 from http://wappen.tiroler-landesmuseen.at/index34a.php?wappen_id=26296&drawer=&tr=1#next.

[82] GUELFI, Adriano Camaiani, Famiglie nobili del Trentino, page 153. He says the diploma is stored in volume 61, folio 270.

[83] LEONARDI, Enzo. 1985. Anaunia: Storia della Valle di Non. Trento: TEMI Editrice, page 446 (page number inferred).

[84] Livo parish records, marriages, volume 1, page 6.

[85] I don’t have the marriage record, but I have gleaned the information and estimated the marriage date from the birth records of their children.

[86] TABARELLI DE FATIS, Gianmaria; BORRELLI, Luciano. Stemmi e Notizie di Famiglie Trentine, page 74.

[87] Livo parish records, baptisms, volume 2, page 300-301.

[88] Revò parish records, marriages, volume 2, page 117-118.

[89] Livo parish records, marriages, volume 1, no page number.

[90] Livo parish records, baptisms, volume 1, page 137-138.

[91] Sarnonico parish records, marriages, volume 3, page 226-227.

[92] CICCOLINI, Tiziana; FANTELLI, Udalrico, page 182-183.

[93] CICCOLINI, Tiziana; FANTELLI, Udalrico, page 182. The authors reference Ausserer – Regesti di Castel Bragher, pergamena 593, dated 2 May 1478.

[94] CICCOLINI, Giovanni. 1939. Inventari e Regesti degli Archivi Parrocchiali della Val di Sole. Volume 2: La Pieve di Malé. Trento: Libreria Moderna Editrice A. Ardesi, page 138, pergamena 94. Bartolomeo, son of Antonio Stanchina of Terzolas is cited as a witness.

[95] CICCOLINI, Giovanni. Inventari, Volume 3, La Pieve di Livo, page 301-303, pergamena 407.

[96] CICCOLINI, Tiziana; FANTELLI, Udalrico, page 182.

[97] CICCOLINI, Tiziana; FANTELLI, Udalrico, page 182. On page 260, the cite a source from Ciccolini’s pergamene, but I have not been able to find the source they cite.

[98] CICCOLINI, Giovanni. Inventari, Volume 2, La Pieve di Malé, page 227, pergamena 269. The document, dated 14 October 1522, refers to ‘the heirs of the late Michele Stanchina’.

[99] CICCOLINI, Giovanni. Inventari, Volume 2, La Pieve di Malé, page 350, pergamena 354. The document, dated 7 October 1526, refers to ‘the heirs of the late Michele Stanchina’.

[100] GUELFI, Adriano Camaiani. Famiglie nobili del Trentino, page 161.

[101] CICCOLINI, Tiziana; FANTELLI, Udalrico, page 182.

[102] We know the younger Bartolomeo married Simona David, daughter of Giovanni David of Terzolas, as per the baptismal record of their son Giacomo, born 18 October 1559 (Malé parish records, baptisms, volume 1, page 48). We also know the couple were already married by 1 April 1558, as Simona is referred to as ‘the wife of Bartolomeo Stanchina’ when she is a godmother on that date (Malé parish records, baptisms, volume 1, page 33). This puts his most likely date of birth between 1530-1535, meaning he was most likely the eldest son of the elder Giacomo.

[103] Malé parish records, baptisms, volume 1, page 48. The baptismal record cites the names of both grandfathers, i.e., Giacomo Stanchina and Giovanni David.

[104] Malé parish records, baptisms, volume 1, page 139. The record cites the name of his paternal grandfather, Giacomo Stanchina.

[105] Leonardo (born 10 July 1560), Margherita (born 1 October 1562) and Domenica (born 5 June 1567), Malé parish records, baptisms, volume 1, page 53, 64, and 92, respectively.

[106] One anomaly is that the only son of this younger Rubinello was named Leonardo, which would normally make me suspect his father’s name was also Leonardo.

[107] Leonardo’s name is cited in the baptismal record of his granddaughter Maria Stanchina, born 31 October 1564, daughter of Michele Stanchina and his wife Flora. Malé parish records, baptisms, volume 1, page 78.

[108] There are a few Stanchina men, namely Antonio, Bernardo, Pietro and Simone, who were all most likely born between 1510-1525, whose parentage I have not yet been able to identify (although I suspect Antonio was a son of the late Michele). There are also a few other men in the next generation (born circa 1540-1552), whose fathers I have not yet identified.

[109] CICCOLINI, Giovanni. Inventari, Volume 2, La Pieve di Malé, page 353, pergamena 498. ‘Matteo, son of the late Nicolò Stanchina of Terzolas’ cited as a witness in a legal document dated 17 August 1546.

[110] VALENTI, Elena. Famiglia Thun (Castelfondo). Regesti delle pergamene, ‘Costituzione di censo’, 3 January 1551, Castel Caldes, page 151, pergamena 315. ‘Giovanni, son of the late Nicolò Stanchina of Terzolas…’

[111] CICCOLINI, Giovanni. Inventari, Volume 2, La Pieve di Malé, page 299-300, pergamena 465. The document also mentions another Bartolomeo, son of the late Giacomo Stanchina (Cristoforo’s 2nd cousin), as well as a Leonardo and a Nicolò Stanchina, but it does not identify their fathers.

[112] VALENTI, Elena. Famiglia Thun (Castelfondo). Regesti delle pergamene, page 204, pergamena 426.

[113] VALENTI, Elena. Famiglia Thun (Castelfondo). Regesti delle pergamene, page 212, pergamena 445.

[114] Maria, daughter of Leonardo ‘Rubinel’ Stanchina and his wife Agata, born 6 August 1613. Malé parish records, baptisms, volume 2, page 118. Leonardo was the son of the younger Rubinello.

[115] Malé parish records, baptisms, volume 2, page 119. Cristoforo (born 7 August 1613) was the son of Nicolò (born 19 September 1568), who was in turn the son of Antonio and Beatrice. Antonio was the son of the Bartolomeo

[116] CICCOLINI, Tiziana; FANTELLI, Udalrico. 2013. Memorie di Terzolas. Cles: Centro Studi per la Val di Sole, page 182-183.

[117] Dimaro parish records, marriages, volume 2(?), page 94-95.

[118] Malé parish records, baptisms, volume 3, page 244.

[119] FANTELLI, Udalrico. 1992. Carciato: il paese e la gente. Centro Studi per la Val di Sole, page 57.

[120] Dimaro parish records, marriages, volume 3(?), page 108. NOTE: The LDS church did not microfilm the records for Dimaro before 1770, but the Archivio Diocesano has made colour digital images of the early books that had been overlooked. Albino Casetti says there are 5 books of marriage records; I suspect this one is from volume 3, but I am unsure. The number of the digital file in Trento is P6150851.

[121] FANTELLI, Udalrico. Carciato, page 57.

[122] FANTELLI, Udalrico. Carciato, page 57.

[123] CICCOLINI, Giovanni. 1936. Inventari e Regesti degli Archivi Parrocchiali della Val di Sole. Volume 1: La Pieve di Ossana. Trento: Libreria Moderna Editrice A. Ardesi, page 182, C.n.575.

[124] COGNOMIX. ‘Diffusione del cognome Stanchina’. Accessed 10 March 2022 from https://www.cognomix.it/mappe-dei-cognomi-italiani/STANCHINA/TRENTINO-ALTO-ADIGE/TRENTO

The MARTINI Families of Trentino – Origins, Connections, Nobility, and Challenges of Research

The MARTINI Families of Trentino. Origins Connections, Nobility, and Challenges of Research
Stemma of the noble Martini di Valle Aperta of Pieo.

Genealogist Lynn Serafinn discusses the origins of some of the Martini families of Trentino, including those in Val Giudicarie, Val di Sole, Val di Non and Vallagarina.

This article is also available as a 14-page downloadable, printable PDF, complete with clickable table of contents, colour images, foot notes and resource list. Price: $1.50 USD.
CLICK HERE to buy this article in the ‘Digital Shop’, where you can also browse for other genealogy articles.

Martini is one of many patronymic surnames derived from the male personal name Martino, which Bertoluzza says has the meaning ‘sacred, dedicated to the god Mars’.[1] However, the popularity of the personal name is surely an homage to Saint Martin of Tours, a 4th-century Roman soldier stationed in Gaul (modern-day France), who later became a Catholic Bishop. Amongst Catholics, he is most famous for a legend wherein, having been approached by a scantily-clad beggar, Martin cut his own cloak in half and gave the other half to the destitute man. According to the legend, Martin had a dream that night wherein Jesus came to him, wearing the half of the cloak he had given the beggar.  Thus, among his many patronages today, Martin is first and foremost he is the patron saint against poverty.

Like so many other patronymic surnames, Martini is extremely common, not just in Trentino, but throughout the Italian peninsula. As of this writing, There are reportedly over 9,300 Martini families living in just about every province of Italy, with only 191 of these living in Trentino.[2] In Trentino itself, the surname is widely dispersed; the Nati in Trentino website lists 2,762 Martini births in no fewer than 37 different Trentino parishes between the years 1815-1923, with the heaviest concentration in Revò in Val di Non, and a significant number also in parts of Val Giudicarie and Valsugana.[3] Bertoluzza also points out that there is a frazione called Martini In Vallarsa (Val di Leno), which indicates there was an ancient local concentration of the surname there.[4]

While time prevents me from discussing all the Martini families in Trentino, in this article, we will briefly explore the Martini of Ragoli and Santa Croce del Bleggio (Val Giudicarie), and Riva / Calliano (Vallagarina), and then take a more detailed look at the Martini of Peio (Val di Sole), and Revò (Val di Non), including certain lines that were ennobled.

The Martini of Ragoli in Val Giudicarie

When considering the present-day parish of Ragoli, you have to look also in records associated with the comune of Preore, the villages in the area may be associated with either Preore or Ragoli in earlier centuries. You also have to cross-reference events with the records from the parish of Tione di Trento, as Ragoli records can appear in either parish.

Early documents indicate the presence of the Martini family in Ragoli for at least the past 600 years. Priest-historian don Ivo Leonardi tells us of a ‘Martino of Bulzana (a frazione of Ragoli)’, whose name appears in the tithing records (‘decima’) for Preore in 1388, which is before surnames were widely in use. As the Martini family is later often associated with the frazione of Bulzana, he suggests this is an indication of a possible patriarch of the family later bearing the surname Martini.[5] Author Paolo Scalfi Baito tells us of a ‘Pietro, son of the late Martini’ cited in the Statute of Spinale e Manez (which was part of the comune of Preore) in 1410.[6] He further tells us the surname is found in the fragments of the Tione parish records in 1603.[7] Additionally, the surname Martini is included amongst those compiled by notary Orazio Bertelli of Preore, when he was recording the names of families who survived the plague of 1630, which had decimated much of that part of the province.[8] The surname is still present in Ragoli today.

In the journal Judicaria, author Paolo Gasperi has written a short biography of the multi-talented artisan, woodworker and musician, Domenico Martini, born in Ragoli on 19 September 1915, wherein he includes an excerpt of the family tree of the artist, dating back to the late 1500s.[9]

The Martini of Santa Croce del Bleggio in Val Giudicarie

The Martini of Santa Croce del Bleggio are a branch of the Martini of Ragoli. Their patriarch is one Giuseppe Martini of Vigo (a frazione of Ragoli), who moved to Cavrasto in Santa Croce parish sometime after marrying Maria Bertelli (also of Vigo) on 30 April 1764.[10] The couple had at least three sons. After Maria died, Giuseppe remarried Domenica Santoni of Ceniga (parish of Drò)[11], with whom he had at least one daughter, Cattarina Luigia, in 1773.

Not long after the birth of Cattarina Luigia, the Martini family moved from Cavrasto to settle in an area of the parish then called ‘Spiazzo’ (not to be confused with Spiazzo Rendena), which referred to the area near the parish church of Santa Croce, which is not part of a specific frazione. Most Martini in Bleggio continued to reside in ‘Spiazzo’ well into the 20th century.

The sons of Giuseppe and his first wife Maria grew up to have families of their own,[12] thus propagating the Martini surname in Santa Croce, where their descendants still flourish to this day.[13] From this lineage came the renowned vernacular poet Aldo Martini, who was born in Santa Croce on 11 September 1911, and died in 1979.[14]

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The Martini von Griengarten und Neuhof

This line is an ancient Trentino family, known at least since the mid-1500s, originally from Riva, Calliano (Vallagarina), and Mezzocorona.[15] I have not personally researched this family from a genealogical perspective, but I will share what I have gleaned from other historians about their noble titles.

In Innsbruck on 10 May 1566, Archduke and Emperor Ferdinando I conferred noble privileges on Baldassare, Giovanni Maria and Nicolò Martini of Calliano.[16] Later, the Prince-Bishop Domenico Antonio of the Counts of Thun extended these same privileges to the Martini of Riva.[17]

On 13 June 1559, Emperor Ferdinando granted a stemma (coat-of-arms) to a Pietro Martini of Calliano, who was serving as a chaplain in the court in Innsbruck, and extended this privilege also to Pietro’s brothers Cristiano, Melchiore, Giovanni Cristoforo, Valentino and Nicolò, all of Calliano.[18]

Original STEMMA (coat-of-arms) of the Martini von Griengarten und Neuhof of Calliano
Original STEMMA (coat-of-arms) of the Martini von Griengarten und Neuhof of Calliano

On 5 February 1746, Prince-Bishop Domenico Antonio Thun granted Giovanni Maria and Nicolò Martini permission to add the stemma of the extinct Zanardi family to their own.[19]

1746 STEMMA (coat-of-arms) of the Martini von Griengarten und Neuhof, combining their original stemma with that of the extinct Zanardi family.
1746 STEMMA (coat-of-arms) of the Martini von Griengarten und Neuhof, combining their original stemma with that of the extinct Zanardi family.

On 24 September 1790, brothers Carlo and Giovanni Martini were elevated to the rank of Counts of the Holy Roman Empire, with the predicate ‘von Griengarten und Neuhof’ (sometimes Italianised to ‘de Griengarten e Neuhof’) by the Imperial Vicar, Carol Teodoro. The family were again elevated to the rank of Counts as late as 18 January 1844, by Austrian Emperor, Franz Josef. [20]

The Martini di Valle Aperta of Peio (Val di Sole)

The Martini of Peio in Val di Sole have a long and well-documented history. Tabarelli de Fatis and Borelli tell us that the founding father was one Martino, who came to Peio in the late 1400s, probably from Valtellina in Lombardia, where there was a family of notaries of the same name.[21] Among his sons, we find the notary Giovanni Antonio Martini (cited in records as early as 1545), another notary Giovanni Battista Martini (cited as early as 1550), and the priest Fabiano Martini, who was curate of Peio until his death in 1564.[22], [23]

One of Martino’s later descendants, another Martino Martini (1614-1661),[24] was a Jesuit priest, who, in the 1500s, became the first missionary to go to China. During his extensive travels, he did a detailed study of the geography of the country, which he later published in a work entitled Atlas Cinensis.[25]

In 1559, the family were granted the right to use a stemma by Emperor Ferdinando I (via one Pietro Martini). They were later granted nobility of the Holy Roman Empire in 1566. [26]

The stemma contains a black eagle sitting on a five-peaked mountain in the upper half, and a silver lily (fleur-de-lis) on a blue background in the lower half.[27]

STEMMA (coat-of-arms) of the noble Martini di Valle Aperta family of Peio in Val di Sole, Trentino
STEMMA (coat-of-arms) of the noble Martini di Valle Aperta family of Peio in Val di Sole, Trentino

On 7 January 1580, Prince-Bishop Lodovico Madruzzo granted the use of a stemma to Giuseppe Martini, who was originally of Peio, but was living as a citizen of the city of Trento, where he served as a spice dealer for the principality. Two generations later, the family was granted the imperial predicate ‘di Valle Aperta’ by Maximilian, Prince of Dietrichstein (on the authority of Holy Roman Emperor Ferdinand III) on 27 November 1641.[28]

The priest, Antonio Martini di Valle Aperta (sometimes abbreviated V. A. in documents) of Peio, was parroco (pastor) of the parish of Revò in Val di Non from 17 December 1647[29] until his death on 5 April 1666.[30]

The notary Gerolamo Martini di Valle Aperta of Peio spent most of his long life in the city of Trento, where he served as the secretary to at least five Prince-Bishops until at least 1680. [31], [32]

A branch of the Martini di Valle Aperta of Peio moved to Salorno in South Tyrol. From this line, one Giovanni Antonio, a merchant, later transferred to the city Trento, where he was elevated to the rank of Knight of the Holy Roman Empire (Cavaliere del S.R.I.) on 30 September 1790 by Carlo Teodoro (Charles Theodore), Elector of Bavaria.[33]

At least until the late 20th century, a tomb of the Martini di Valle Aperta family, engraved with their stemma and dated 1652, was still visible facing the main altar in the parish church of Peio.

The Martini of Revò (Val di Non)

Nearly every historian I have consulted says the branch of Martini of Revò who later became the noble Martini de Wasserperg (also seen spelled ‘Wasserberg’) were originally a branch of the Martini di Valle Aperta of Peio, who settled in Val di Non at least by the late 1400s.[34] However, in none of these histories have I found any reference to documentative evidence specifying the name of the man who migrated to Revò from Peio, nor precisely when he did so.

The surname Martini has been part of the Revò landscape for as long as surviving records narrate. We surely find it in the earliest baptismal records of the parish register, which starts in 1619. Other records, such as the Revò tax register from 1620[35], and the census of 1624[36], tell us that there were four Martini households present in the first decades of the 17th century, with no indication that they (nor any of the elders who were born in the mid-1500s) were newcomers to the parish. Thus, if the Martini of Revò had indeed migrated from Peio, we might safely assume that they arrived by the beginning of the 1500s, which does fit with most historical estimates.

However, what is more difficult to ascertain is whether ALL of the Martini families living in Revò at the beginning of the 1600s were descendants of the said immigrants from Peio, or if there were pre-existing Martini families already living in Revò before their arrival.

Thus far, I have not found any evidence that can conclusively answer these questions. However, there may be some possible clues when we look closely at two particular households the 1624 census and the 1620 tax census:

  • The household of Margherita (age 52), the widow of the late dominus Domenico Martini. The record indicates the house once belonged to Domenico and Margherita’s son, Francesco, who is also deceased. Living with her is her daughter, also named Margherita, who is 25 years old, and also widowed. With them are the younger Margherita’s two children: Domenica (born 1622) and Antonio (born 1623). Her late husband, Antonio Vielmetti was a notary from Preghena in the parish of Livo. He died before the birth of their son Antonio, after which she returned to Revò to live with her mother.
  • The household of Giovanni de Martini, who was widowed shortly before the 1624 census, and is now living with 7 of his children (who range in age from 4 to 29), including his 29-year-old son Giovanni Francesco, who was a priest. Believe it or not, I have found more than one young priest living at home with his parents rather than at the church rectory.

There are two reasons why these stand out to me.

One is the use of honourifics when referring to members of these two households. The 1624 census refers to these families (along with one other) as ‘de Martini’. The prefix ‘de’ is generally reserved for noble lines. Also, Giovanni Martini as well as Margherita’s late husband Domenico are referred to as ‘dominus’ (but abbreviated), which is a general honourific used for a man of some social status. While this honourific alone does not always indicate nobility, it can sometimes infer it. Similarly, when his daughter Margherita Martini is a godmother in 1619, she is referred to as ‘Madonna’ (My Lady), which is generally only used in cases of nobility. [37]

The other reason is the apparent wealth of these two households, as per the tax census. Where the majority of households in the parish are reported to have perhaps around 10 bushels of grain (and many with none), the widowed Margherita is reported to have 150, and ‘dominus‘ Giovanni de Martini has 100.

This combination of honourifics and wealth makes me inclined to suspect these two families may have been nobility, and may also have been related. Perhaps Giovanni was the brother of Margherita’s late husband, for example. Perhaps, as they both had sons with the name Francesco, they were the sons of another Francesco. Of course, this is all speculation.

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Carlo Ferdinando Martini de Wasserperg

Aside from these questions of origins, one thing we can definitely prove through documentation is that the noble line known as ‘Martini de Wasserperg’ are descended from the wealthy Giovanni de Martini mentioned above.

Of his 7 children, 6 were male (albeit one was a priest). While I have not researched all of these children, his son Federico, born around 1616, had at least 7 sons, and Federico’s son Pietro had at least 6. In this way, the Martini surname flourish in Revò throughout the 17th century.

Pietro’s son, Carlo Ferdinando Martini, was born 20 May 1669. In his baptismal record we see that his godfather Carlo Ferdinando, one of the Counts of Thun. As this is the first time that we see this name ‘Carlo Ferdinando’ appear in the Martini lineage, I can only assume he was named after his noble and influential godfather. By age 26, when he marries Margherita Graiff of Romeno on 09 February 1695, Carlo Ferdinando is working as a notary.[38] By 1708, we begin to see him referred to as ‘noble’ in the parish records. [39]

IMPORTANT: I would like to stress that this is the FIRST time any Martini family is referred to as nobility in the Revò records, and this is the ONLY Martini family group consistently referred to as nobility, even amongst those who may also be descended from the wealthy dominus Giovanni de Martini we met in 1620. So, even if the entire line had an ancient noble origin (possibly via a connection to the Peio Martini), that connection was no longer recognised ‘across the board’ by the year 1700.

Carlo Ferdinando and Margherita Graiff had a son who was ALSO named Carlo Ferdinando. it is this younger Carlo Ferdinando who became the founding father of the Martini de Wasserperg line.

This younger Carlo Ferdinando was born in Revò on 09 December 1704. Most likely born ennobled, he followed his father’s profession as a notary.[40] At age twenty, he married Margherita de Pretis of Cagnò on 30 April 1724, who was herself descended from two different noble de Pretis lines.[41] Again, this couple had a large family, producing at least 5 sons and 6 daughters.

On 25 June 1765, Carlo Ferdinando and his eldest son, Carlo Antonio Martini, who was then a Professor and Director at the University of Vienna, were both elevated to the rank of Knights of the Holy Roman Empire (‘Cavalieri di S.R.I.’), when they were also granted the use of the predicate ‘de Wasserperg’ (also seen ‘von Wasserberg’).[42] Aside from the use of the fleur-de-lis, their stemma bears no resemblance to that of the Martini di Valle Aperta in Peio.

STEMMA (coat-of-arms) of the noble Martini de Wasserperg (von Wasserberg) of Revò in Val di Non, Trentino
STEMMA (coat-of-arms) of the noble Martini de Wasserperg (von Wasserberg) of Revò in Val di Non, Trentino

On 14 March 1771, Carlo Ferdinando also obtained ecclesiastical nobility from Prince-Bishop Cristoforo Sizzo de Noris.

Not long afterwards, he died from a sudden illness on 10 January 1774, shortly before his 70th birthday. He was buried in a family tomb inside the parish church of San Stefano. [43]

Carlo Antonio Martini de Wasserperg

Without a doubt, the most famous of all Trentino Martini is Carlo Ferdinando’s son, Carlo Antonio Martini de Wasserperg. 

Carlo Antonio Martini de Wasserperg (1726-1800)
Carlo Antonio Martini de Wasserperg (1726-1800)

Carlo Antonio Martini was born in Revò on 15 August 1726.[44] Historian Roberto Pancheri tells us that Carlo Antonio first embarked on an ecclesiastical career, attending the Jesuit College in Trento, and also studied theology and law in Innsbruck. As per his father’s wish, he took on the Capuchin robe, but later abandoned the order. [45], [46]

Pancheri further explains that, in 1747, against the wishes of his family, Carlo Antonio transferred to Vienna to dedicate himself to the study of philosophy and law, eventually obtaining a doctorate. Becoming the secretary of the court adviser of Count Friedrich von Haugwitz, and subsequently Chancellor of the State, he began his long career in the inner administration of the Hapsburgs.

In 1752, he went to Madrid, following the Ambassador of Austria, the future Cardinal Cristoforo Migazzi, who was also from Trentino. Upon returning from this important mission, he was assigned the desk of natural Law and Institutions at the University of Vienna.

Among his many high-ranking roles, he was President of the Supreme Court of Justice in Vienna, and was in charge of compiling the ‘Codex Theresianus’ for the Empress Maria Teresa.[47] Written in German, the Codex was an expression of the Empress’s personal mission to reform the legal system, specifically the Law of persons, the Law of property, and the Law of obligations. Although never officially put into place, many historians laud it as a major ideological step forward compared to other European legal systems of its time.[48]

In addition, the Empress also engaged Carlo Antonio to instruct her children, and especially her son, the Archduke Leopoldo, who later became Emperor in 1790, after having been Grand Duke in Tuscany. He also prepared the first projects of mass education for the subjects of the Empire, reorganising the elementary schools and the universities. Alongside, this, he also deepened the legal and penal system, and became a member of the court commissions for Censorship, for Studies, and for Ecclesiastical Affairs.[49]

On 1 December 1780, he was elevated to the rank of Baron of the Holy Roman Empire, with an elaboration of the stemma, by Emperor Giuseppe (Josef) II. The family was entered into the matriculation of noble Tirolesi in 1783. [50]

In 1792, he was put in charge of presiding over the Supreme Tribunal of Justice, the highest judiciary rank in the Empire. He improved the justice system in Lombardia, during the time of Hapsburg rule, and prepared the civil code of Galizia and modernised the penal codes of Austria. In 1797, three years before his death, for reasons of health, he resigned from the Court Commission on Legislation. [51]

He died in Vienna on 8 August 1800.[52] Although he had two sons, Massimiliano and Paolo, both died without offspring, which brought an end to the noble Martini de Wasserperg line. [53]

In the year 2000, the parish of Revò erected a memorial stone commemorating the bicentenary of his death.

Memorial stone placed by the comune of Revò in 2000, to honour their native son, the noble Carlo Antonio Martini de Wasserperg, on the bicentenary of his death in 1800. Photo courtesy of Chris Martin.
Memorial stone placed by the comune of Revò in 2000, to honour their native son, the noble Carlo Antonio Martini de Wasserperg, on the bicentenary of his death in 1800. Photo courtesy of Chris Martin.

Soprannomi, and the Many Martini in Revò

As mentioned at the beginning of this article, Revò is where you will still find the greatest number of Martini in Trentino today. And, from experience, I will tell you that wading through all those Martini lines can be a real challenge when you are doing genealogical research, especially if the priests are inconsistent (e.g., alternately calling a man Giovanni Antonio, Giovanni or Antonio), or incomplete (e.g., not including the names of fathers in marriage records, or the surnames of mothers in baptismal records, etc.).

One device the Martini themselves have implemented in an effort to keep all these lines straight are soprannomi, which I describe as ‘bolt on’ names, which Italian families use to distinguish one line from another with the same surname. If you are unfamiliar with soprannomi, you might wish to read my article on this subject entitled ‘Not Just a Nickname: Understanding Your Family Soprannome’. 

MORE READING:   Not Just a Nickname: Understanding Your Family Soprannome

With regards to the Martini, a group of Revò Martini descendants recently gave me a list of no fewer than 17 different Martini soprannomi, which of course, represent 17 different Martini lines. But sadly, while there are some Trentino parishes (Tione di Trento comes to mind) where soprannomi are meticulously recorded in nearly every record, Revò is just not one of those parishes, and soprannomi are recorded somewhat erratically. I have found many early soprannomi for other Revò families in the records (Rigatti, Geronimi, Magagna are three examples), but I have found hardly any soprannomi for the Martini prior to the 19th century.

Moreover, soprannomi are not as stable as surnames; they change with the times, and new soprannomi will crop up whenever the lines get too tangled again. Thus, soprannomi that may have been in use for the past century (or even two), may not have existed more than a handful of generations, and thus may not lead us very far back in tracing our ancestry.

Thus, there really is no other choice but to trawl meticulously through the parish records and, if necessary, to construct parallel lines of every family with your surname, comparing every tiny detail. Only through such exhaustive (and sometimes exhausting) research can you confirm (or at least make informed theories about) who is who.

But, as I pointed out earlier, one thing we DO know is that ALL of these Martini lines will inevitably lead back to one of the four households we ‘met’ in the 1624 census, for the simple reason that there were no other Martini in Revò. So, if you are a Martini of Revò, it is highly probable you are related to other Martinis, even if your lines have different soprannomi. 

And, of course, all four of these Martini lines may or may not take us back to a single Martini from Peio, who came to Revò sometime in the 1400s. If and when that can be proven either through documentation or Y-DNA, we might discover that all Martini from Val di Non and Val di Sole are ultimately cousins.

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This research is part of a book in progress entitled Guide to Trentino Surnames for Genealogists and Family Historians. I hope you follow me on the journey as I research and write this book; it will probably be a few years before it comes out, and it is likely to end up being a multi-volume set.

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Until next time!

Lynn Serafinn, genealogist at Trentino Genealogy

Warm wishes,
Lynn Serafinn
26 January 2022

P.S. Sadly, due to personal health reasons (not COVID), I have had to cancel my previously arranged trip to Trento for February-March 2022. 

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REFERENCES

[1] BERTOLUZZA, Aldo. 1998. Guida ai Cognomi del Trentino, page 215.

[2] Cognomix website. ‘Martini’. Accessed 24 January 2022 from https://www.cognomix.it/mappe-dei-cognomi-italiani/MARTINI.

[3] Nati in Trentino website. Accessed 25 January 2022 from https://www.natitrentino.mondotrentino.net/

[4] BERTOLUZZA, Aldo. 1998. Guida ai Cognomi del Trentino, page 215.

[5] LEONARDI, Ivo (don). 1989. La Decima di Preore (Ragoli e Montagne). Trento: Grafiche Artigianelli.

[6] BAITO, Paolo Scalfi. 1987. Preore in Giudicarie: Altre Notizie e Toponomastica. Volume 2. Trento: La Grafica, page 156.

[7] BAITO, page 161.

[8] BAITO, page 162-163.

[9] GASPERI, Paolo. 2000. ‘Domenico Martini: Artigiano e artista in una famiglia dedita alla lavorazione del legno. Judicaria, n. 44, August 2000, pages 69-73.

[10] Ragoli parish records, marriages, volume 1 (LDS microfilm 1447996, part 4, Trento file 4256253_00233), no page number.

[11] Drò parish records, marriages, volume 2 (LDS microfilm 1448195, part 13), page 37. Trento file 4256291_01963.

[12] Especially prolific was Giuseppe’s son Giovanni Martini, who had at least 10 children with his wife, Maria Cattarina Maijerhof.

[13] This information is based on my own research, using the parish records for Santa Croce and Drò. I have not yet fully researched this family.

[14] BERTOLUZZA, Aldo. 1998. Guida ai Cognomi del Trentino, page 215.

[15] GUELFI, Adriano Camaiani. 1964. Famiglie nobili del Trentino, page 80-81.

[16] GUELFI, page 80-81.

[17] GUELFI, page 80-81.

[18] TABARELLI DE FATIS, Gianmaria; BORRELLI, Luciano, page 189.

[19] Images of both versions of the stemma are taken from TABARELLI DE FATIS, Gianmaria; BORRELLI, Luciano, page 359.

[20] TABARELLI DE FATIS, Gianmaria; BORRELLI, Luciano, page 189.

[21] TABARELLI DE FATIS, Gianmaria; BORRELLI, Luciano. 2005. Stemmi e Notizie di Famiglie Trentine. Trento: Società di Studi Trentini di Scienze Storiche, page 188.

[22] TABARELLI DE FATIS, Gianmaria; BORRELLI, Luciano, page 188.

[23] STENICO, P. Remo. 2000. Sacerdoti della Diocesi di Trento dalla sua Esistenza Fino all’Anno 2000, page 269.

[24] BERTOLUZZA, Aldo. 1998. Guida ai Cognomi del Trentino, page 215.

[25] SPRETI, Vittorio. 1928-36. Enciclopedia storico-nobiliare italiana: famiglie nobile e titolate viventi riconosciute del R. Governo d’Italia, compresi: città, comunità, mense vescovile, abazie, parrocchie ed enti nobili e titolati riconosciuti. Milano: Ed., volume IV, page 437. NOTE: the quote was copied and pasted by Pier Carlo Omero Bormida on the ‘I Nostri Avi’ website in 2004, which I accessed on 23 January 2022 at http://www.iagiforum.info/viewtopic.php?f=3&t=493

[26] TABARELLI DE FATIS, Gianmaria; BORRELLI, Luciano, page 188. I

[27] TABARELLI DE FATIS, Gianmaria; BORRELLI, Luciano, stemma from page 359.

[28] TABARELLI DE FATIS, Gianmaria; BORRELLI, Luciano, page 188.

[29] Revò parish records, baptisms, volume 1 (LDS microfilm 1388681, part 6), page 1. There is a fragment of a record at the beginning of the baptismal register that lists the start dates of the parroci. The day and month are clear, but the year has been gleaned from context in other records.

[30] Revò parish records, deaths, volume 1 (LDS microfilm 1388682, part 3), no page number.

[31] TURRINI, Fortunato. 1996. Carte di Peio. Centro Studi per la Val di Sole, page 23.

[32] STENICO, P. Remo. 1999. Notai Che Operarono Nel Trentino dall’Anno 845. Trento: Biblioteca San Bernardino, page 228.

[33] TABARELLI DE FATIS, Gianmaria; BORRELLI, Luciano, page 188.

[34] This opinion is shared by Tabarelli de Fatis/Borrelli, Bertoluzza, Spreti, and probably others.

[35] Capsa 9, 169 1620 Tax Census (Revò, Cloz, Dambel, Romeno, Fondo, Livo, Bozzana), page 1-4.

[36] Revò parish archives, anagraphs, pages 73, 74, 76, 84 (Revò, 28 July 1624).

[37] Revò parish records, baptisms, volume 1 (LDS microfilm 1388681, part 6), page 2-3.

[38] Carlo Ferdinando (the elder) is referred to as ‘spectabilis’ in his marriage 1695 record, and in later records. This is an honourific used specifically for notaries. Revò parish records, marriages, volume 1 (LDS microfilm 1388681, part 16), no page number.

[39] Carlo Ferdinando (the elder) is first referred to as nobility in the baptismal record of his son Giovanni Romedio, on 21 February 1708. Revò parish records, baptisms, volume 3 (LDS microfilm 1388681, part 8), page 6-7.

[40] P. Remo Stenico’s Notai Che Operarono Nel Trentino dall’Anno 845, page 227

[41] Revò parish records, marriages, volume 2 (LDS microfilm 1388681, part 17), page 39.  Marriage of Carlo Ferdinando Martini and Margherita de Pretis (30 April 1724). I have also traced both sides of Margherita’s family.

[42] TABARELLI DE FATIS, Gianmaria; BORRELLI, Luciano, page 188. Stemma on page 359.

[43] Revò parish records, deaths, volume 3, page 112.

[44] Revò parish records, baptisms, volume 3 (LDS microfilm 1388681, part 8), page 216-217.

[45] PANCHERI, Roberto. 2000. Carlo Antonio Martini. Ritratto di un giurista al servizio dell’Impero. Trento: Edizioni U.C.T.

[46] A similar, if slightly more detailed, biography for Carlo Antonio can be found (in Italian) entitled ‘Carlo Antonio Martini de Wasserperg’ at  https://it.m.wikipedia.org/wiki/Carlo_Antonio_Martini. The public domain portrait above, painted by an unknown artist, was also taken from that website.

[47] SPRETI, Vittorio. 1928-36. Enciclopedia storico-nobiliare italiana: famiglie nobile e titolate viventi riconosciute del R. Governo d’Italia, compresi: città, comunità, mense vescovile, abazie, parrocchie ed enti nobili e titolati riconosciuti. Milano: Ed., volume IV, page 437.

[48] Codex theresianus. Wikipedia (Italy). Accessed 25 January 2022 at https://it.wikipedia.org/wiki/Codex_theresianus.

[49] PANCHERI, Roberto. 2000. Carlo Antonio Martini. Ritratto di un giurista al servizio dell’Impero.

[50] TABARELLI DE FATIS, Gianmaria; BORRELLI, Luciano, page 188.

[51] PANCHERI, Roberto. 2000. Carlo Antonio Martini. Ritratto di un giurista al servizio dell’Impero.

[52] PANCHERI, Roberto. 2000. Carlo Antonio Martini. Ritratto di un giurista al servizio dell’Impero.

[53] SPRETI, Vittorio. 1928-36. Enciclopedia storico-nobiliare italiana: famiglie nobile e titolate viventi riconosciute del R. Governo d’Italia, compresi: città, comunità, mense vescovile, abazie, parrocchie ed enti nobili e titolati riconosciuti. Milano: Ed., volume IV, page 437.

The Comini of Val di Sole – Ancestry, Nobility, and Challenges of Research

Comini of Val di Sole - Ancestry, Nobility, and Challenges of ResearchTheories and evidence on the origins of the Comini of Val di Sole, and fascinating tales of the noble Comini de Sonnenberg. By genealogist Lynn Serafinn.

If you read this blog regularly, you know I am always fascinated by the origins of Trentino surnames. I get especially curious when I encounter a surname that seems to be associated with one particular village, or that is said to have originated from outside the province.

One such surname that popped up while researching the families of a few of my clients was ‘Comini’. Initially, I was curious because it wasn’t all that common, and also because I had also seen a surname ‘Comina’, and I wasn’t sure whether the two were variants of the same surname or were unrelated. Some of books I consulted seemed to ‘lump’ the two names together, but the more I investigated, the more I felt this was incorrect. Then, when I dug more deeply into the Comini themselves, I started seeing evidence of two completely different lines, living in the same village of Cassana in Val di Sole, but who arrived there at different points in time.

In this article, we will first explore the various origin theories for these two surnames in Val di Sole, from both a linguistic and geographical perspective. Then, we will investigate how and where these surnames appear in documentation from the 1500s, with inferences to the 1400s. After this, we will focus our examination on the Comini in Cassana from a genealogical perspective, to see how two different family lines bearing this surname arose in that village in the 1600s. Focusing then on one of these lines – the Comini de Sera – we will follow it through to one specific family known as ‘Comini de Sonnenberg’, who were ennobled in 1799. Finally, we will take a look at the lives of a few of the famous personalities from that family, who made significant contributions to the fields of science, art, religion, and local history.

Possible Linguistic Origins of the Surname

According to linguistic historian Aldo Bertoluzza, the surnames Comini and Comina are patronymics, derived from ‘Giacomino’, which a nickname of the male personal name ‘Giacomo’ (equivalent to ‘James’ in English), having the meaning ‘God has protected him’.1 If this is correct, the surnames would have the meaning ‘[the family] of Giacomo’.

As we’ll see shortly when we look at some research done by Giovanni Ciccolini, the personal name ‘Comino’ (sometimes Latinised to ‘Cominus’) also appears in earlier documents, and there does seem to be some evidence that these surnames are more directly derived from that name. However, Bertoluzza’s theory may still be accurate, as ‘Comino’ could be a shortened form of the name Giacomino, in much the same way as ‘Dorigo’ is sometimes seen as a shortened from of the name Odorico or Odorigo.

Possible Geographic Origins of the Surnames

Although Guelfi states that the Comini were indigenous to Trentino2, in Stemmi e Notizie di Famiglie Trentine, authors Tabarelli de Fatis and Borelli say the Comini probably came from Valtellina in the present-day province of Sondrio, Lombardia.3 I don’t know where they obtained that information (unless it is part of the Comini family lore), but let’s explore the possibility that the Comini had Lombardian origins.

Looking at the Cognomix website, there are currently about 683 families in Italy bearing the surname Comini. Of these, 425 of these families (over 62%) live in the region of Lombardia, with the lion’s share of them (179 families) in the eastern province of Brescia, which borders Trentino. Only two Comini families currently live in the province of Sondrio. In sharp contrast to Lombardia, the region of Trentino-Alto Adige has only 23 Comini families, with only 15 of them in the province of Trento (only about 2% of the total figure). About half of these are in various comuni in Val di Sole.4

That same website tells us there are far fewer families (only about 123) with the surname Comina in Italy today. In this case, Lombardia is second on the list, with 23 families compared to 26 in Piemonte. The surname in Lombardia is sparsely distributed, with no well-defined ‘epicentre’. In Trentino-Alto Adige, there are 17 Comina families, 13 of which are in the province of Trento. Of these, the greatest number of families (albeit only 6 of them) live in the comune of Peio.5

I cannot attest to the accuracy of these figures; nor do present-day statistics always give us an accurate picture of the past. But when we consider the overall population of the region of Lombardia is currently an estimated 10 times more than that of the region of Trentino-Alto Adige,6 there appear to be almost twice as many Comini per million in Lombardia as Trentino-Alto Adige (about 42.5 compared to 23), and nearly 5 times as many Comini per million in the province of Brescia compared to the province of Trento (141 compared to 30).7 To me, these figures make a strong case for the theory of the surname’s Lombardian origins.

Do we have evidence of Lombardian immigration into Trentino occurring prior to the year 1600?

In a fascinating article from 1935,8 historian Giovanni Ciccolini shares his research into the influx of workers, craftsmen, and professionals from Lombardia into Val di Sole in Trentino from the 1301 to the end of the 1500s, arriving during an era of great economic growth owing to the burgeoning industry in iron mining.

Amongst the 155 men identified by Ciccolini, we find five referred to by the first name ‘Comino’ or its Latin equivalent ‘Cominus’, showing us the personal name was not completely uncommon in Lombardia in that era.

However, only one actually bears a surname resembling Comini or Comina, namely one ‘Cominus, son of the late Pietro de Cominis of Precasai (i.e., Prescaglio in Val Camonica)’, whose name appears in a document drafted in Peio on 24 September 1565, where he is cited as a witness.9 But we would be wrong to leap to the conclusion that this ‘Cominus’ was the patriarch of the Comina line in Peio, as other evidence shows the Comina were already living in Peio at least half a century earlier.

Thus, as interesting as Ciccolini’s research is, the records he cites neither confirm nor disprove that the Comini or Comina came from Lombardia. But if they did, some of these families HAD to have settled in Trentino no later than the late 1400s, as we can find them (but not always in an obvious way) in documents in Val di Sole by the early 1500s, with no reference to any non-Trentino place of origin.

Comini and Comina – Are they Variants of the Same Surname?

Several historians seem to make no distinction between these two surnames, but I believe this can lead to confusion. Bertoluzza puts them under the same heading in his Guida ai Cognomi del Trentino,10 but he is looking at them through the ‘lens’ of linguistics only. While these surnames may share a common linguistic root, all the evidence I have found indicates they are not genealogically related – or at least not within the past six centuries or so.

These surnames get repeatedly muddled in other sources, especially when the focus is only on one family or the other. For example, Tabarelli de Fatis and Borelli say the Comini (who were later ennobled) are documented in Ossana and Fucine in the early 1600s.11 Aside from the fact that both the Comini and the Comina were already present in Val di Sole at least a century earlier, I am fairly certain the family in Ossana and Fucine were the Comina, not the Comini.

Such confusion is probably understandable, as these surnames are often vague in early documentation. With the exception of higher nobility, surnames in general are not really used until the 1400s, and even then, they always going to be somewhat ‘fluid’ for the next few centuries. In the case of the Comini / Comina, early records will often have the truncated form ‘Comin’ or the Latinised versions ‘Cominis’ or ‘Cominus’. But by the year 1700 or so, most surnames take on a more permanent form, similar (if not identical) to how they will appear today. By this time, the distinction between Comini and Comina in Val di Sole becomes clearer:

  • Comini is found predominantly in Cassana in the parish of San Giacomo.
  • Comina is found predominantly in Peio, with some in nearby Ossana.

Of course, over the centuries, you will see branches of these families spreading out into other parts of the province (and beyond), but our discussion of their ‘origins’ in the province will focus mainly on these two places.

Restored fresco in the Church of San Tommaso in Cassana. Photo from the Trentino Cultura website
Restored fresco in the Church of San Tommaso in Cassana. Photo from the Trentino Cultura website at https://www.cultura.trentino.it/Rubriche/Restauri-in-evidenza-fra-pubblico-e-privato/Gli-affreschi-ritrovati-nella-chiesa-di-S.-Tommaso-a-Cassana

The Comina of Peio in the 1500s

Called ‘Pellium’ in Latin, Peio is a curate parish of Celledizzo, part of the decanato (deanery) of Ossana. Although there has been a church there since at least 1380, the baptismal records for Peio do not go beyond the year 1653. Peio’s death records start a few years later in 1669, and its marriages do not begin until 1811,12 although these may have been recorded in Celledizzo, where the marriages begin in 1686.13 There are some fragments of ‘urbari’ (inventories of assets, income, etc.) from first half of the 1500s and later years. One of the curates of Peio, don Giuseppe Baggia, who served there for nearly half a century, exhaustively compiled family trees and a local history of Peio. Starting his project in 1888 and continuing it until his death in 1906, he drew his information from what remained of the parish archives, after numerous fires had destroyed the bulk of its earliest records.14 Unfortunately, I have not been able to consult these trees for this current investigation.

As we have no parish registers to fall back on, we can only interpolate the history of the Comina in Peio by piecing together these fragments. This is largely what Fortunato Turrini has done in his excellent book, Carte di Peio. The first reference to a ‘Comina’ he cites is from a legal parchment dated 30 September 1516, which refers to a ‘Martino, son of Francesco Nones’.15 Parenthetically, he tells us that ‘Nones’ is actually referring to a branch of the Comina family, who presumably used ‘Nones’ as their soprannome (this is most likely drawn from the observations by don Giuseppe Baggia). If Martino is a legal adult with a father who was still alive in 1516, it would place his father Francesco’s birth date somewhere in the mid-1400s.

Drafted just few years later in 1522, we are fortunate enough to have a surviving copy of the Carta di Regola (‘Charter of Rules’) for Peio. In that document, we find the names of 38 men, representing 16 households, who have the right to participate in the meeting. Among those present, but not included among the electors, we find one ‘Martino, son of the late Francesco Nones’, as well as a ‘Pietro, called “Ganza”, son of the late Leonardo dei Nones’. Again, Turrini tells us these ‘Nones’ men are actually ‘Comina’. Later, the document does mention a ‘Martino Comina’, so it is difficult to know whether the two Martinos are the same person or two different individuals.16

Assessing the information from these documents – and trusting the accuracy of don Baggia’s assessment that ‘Nones’ is a soprannome for the family later known as Comina – we find ourselves faced with several questions:

  • Were the ‘Comina’ men present at the meeting not included as electors because they were not yet full ‘citizens’ of the community?
  • If so, could this indicate they had settled there within the past generation?
  • If so, is there any link between these ‘Comina’ and the ‘Comino, son of the late Pietro de Cominis’ from Val Camonica we see later in the 1565 document cited by Ciccolini?
  • If so, could ‘Pietro, called Ganza’ in the 1522 Carta be the father of Comino?
  • Why is one Martino called ‘Comina’ and the other is not? The use of a soprannome does indicate we are dealing with more than one branch of the family, even in this early era. Do they share a common origin?
  • Where did this soprannome ‘Nones’ come from? Normally this word would refer to someone from Val di Non, not Lombardia.

By the end of the 1500s, roughly two generations later, we finally find the surname ‘Comina’ firmly established in Peio. A parchment from 1580 refers to an ‘Antonio, son of the late Martino Comina’ as well as ‘Francesco, son of the late Pietro Comina’.17 Another parish in the Peio archives from 1597 mentions a ‘Francesco and Maria Comina’.18

The ‘Comin’ and Comini of Malé in the 1500s

During my research, I stumbled upon a baptismal record in the parish of Malé, dated 13 April 1595, for an ‘Antonio, son of Pietro Comina of Peio in the parish of Ossana, living in Malé’.19 However, this Comina line does not seem to have continued in Malé. They are also not to be confused with Comin/Comini families who already were living in Malé before this date.

1595. Baptism of Antonio, son of Pietro Comina of Peio, living in Male'.
Click on image to see it larger

In Malé, the surname ‘Comin’ appears amongst its earliest surviving baptismal records, the first being on 4 August 1554 for a Barbara, daughter of Bartolomeo Comin of Malé and his wife, Maria20

1554. Baptism of Barbara, daughter of Bartolomeo Comin of Male'.
Click on image to see it larger

The wording of the document infers Bartolomeo was native to Malé. As Barbara is the only child of this couple in the register, it is possible her parents were already in their 40s, which could push the birth date of Bartolomeo to around 1510, but most likely not after 1525.

In a later Malé baptismal record for a Cristoforo Comin dated 11 February 1571, we learn his father is another Bartolomeo, son of a Giovanni, who was then deceased.21 This places the late paternal grandfather Giovanni in the same generation as the Bartolomeo seen in the previous 1554 record, meaning he was also born sometime near the beginning of that century.

1571. Baptism of Cristoforo, son of Giovanni, son of Bartolomeo Comin of Male'.
Click on image to see it larger

Later in Malé, on 18 November 1603, we find a ‘Giovanni, son of the late Cristoforo Comini of Malé’ cited as a witness at the signing of a legal document.22 Again, we can assume Giovanni was at least 25 years of age, hence he would have been born around the same time as the Cristoforo above (so his father would have been an earlier Cristoforo). Curiously, on the same day, and written by the same notary, we find another document referring to a dom. Melchiore Comin (without the ‘i’ at the end).23

The surname seems to fade away in in Malé in the early 1600s, as the last birth I have found there is for a Domenica Comini, born 2 June 1616.24 This record gives the name of her paternal grandfather, Simone Comini, who appears to be still alive (although I cannot find a death record for him after this date). Again, the inference is Simone was native to Malé, which means he would have been born there in the mid-1500s. But apart from this baptism, I cannot find any records for this family in Malé at all (at least not in the index), nor any death records for Comini in later years.

1616. Baptism of Domenica, daughter of Bartolomeo, son of Simone Comini of Malé.
Click on image to see it larger

Bartolomeo, son of Baldassare ‘Comin’ of Caldes (1551)

A legal document drafted in Terzolas (a frazione in the parish of Malé) dated 6 December 1551 mentions a ‘Bartolomeo, son of the late Baldassare “Comin” of Caldes’, who grants the use of some grazing and farming land he owns in Cassana to a Domenico Claser of Almazzago.25 Assuming Bartolomeo was a legal adult (at least 25 years old), whose father Baldassare passed away at a ‘typical’ age for this era, Baldassare was most likely born no later than the 1480s. The fact the wording says ‘of Caldes’ rather than ‘living in Caldes’, also infers Baldassare was born there. The contract is also said to have been drafted in the ‘kitchen of the home of Comini, a cobbler’; it does not give his first name, nor does it say whether he was originally from Terzolas or someplace else.

Aside from these few examples, I have found no other documents for any Comini living in Malé or Caldes in the 1500s or 1600s. Moreover, the Comini mentioned in these documents do not appear in the death records for Malé or Caldes.

However, this 1551 land agreement contains a vital clue to what happened next in the story of this particular family: the mention of the village of Cassana. From this point forward, Cassana is the place with which the Comini would become most commonly associated. Although evidence indicates that the Comini were already present in Cassana by the early decades of the 1500s, it is possible the ‘vanishing’ Comin/Comini of Malé and Caldes were part of a larger family who settled in Cassana over the next few generations.

Fresco of the Last Supper in the Church of San Tommaso in Cassana.
Fresco of the Last Supper in the Church of San Tommaso in Cassana. Photo from the Trentino Cultura website at https://www.cultura.trentino.it/Rubriche/Restauri-in-evidenza-fra-pubblico-e-privato/Gli-affreschi-ritrovati-nella-chiesa-di-S.-Tommaso-a-Cassana

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The Village of Cassana in San Giacomo: Challenges of Research

Before we look specifically at the Comini, I want to explain a few things about the vital records for the village of Cassana.

These days, Cassana is part of the civil comune of Caldes; but for genealogical research, our attention will always focus on parish registers and church archives. Like most villages, Cassana has its own church, namely the little church of San Tommaso, which has long served the citizens of Cassana for Sunday Mass. However, their parish registers (births, marriages, deaths, etc.) have always been maintained by the parish of San Giacomo – originally known as ‘Solasna’, a name you will frequently see in older records.

The parish registers for Solasna/San Giacomo date back to December 1668. We know there was an earlier register that has been lost with time, from which only four pages still exist. These four pages, numbered 61, 62, 69 and 70, which have never been microfilmed or digitised, are dated between 14 May 1660 and 5 May 1668, just before the beginning of the surviving register. Given the fact these fragments start on page 61, we can imagine the lost register may have taken us back another at least 30 years, or possibly to the beginning of that century, but it’s difficult to say with certainty, as the page fragments are said to be from a book in a format smaller than the other registers.

I also checked the Livo parish records, as Livo is the ‘mother’ parish of San Giacomo, but I found no evidence of Cassana families there within that crucial timeframe.

Thus, sadly, we have to accept the fact we will not find vital records for the Comini of Cassana before 1668, which makes it difficult to construct a precise genealogical history from them. While some information can be gleaned by piecing together evidence legal parchments (pergamene) and charters (carte), these can only provide a patchwork of clues, leaving things open to much conjecture.

Despite these challenges, as I will explain shortly, I believe there is enough evidence to demonstrate there were at least two different Comini lines in Cassana, one of which arrived no later than the early 1500s, possibly directly from Lombardia as some historians have suggested. While I have excluded a connection between them and the ‘Comina’ of Peio, I am leaving an open mind as to a possible connection between the one of both of these Comini of Cassana and the early Comin / Comini of Malé and Caldes.

The Arrival of the Comini in Cassana

One thing we know with certainty is that two Comini men obtained the ‘diritto di vicinia’ of Cassana on 18 December 1603.26 The word ‘diritto’ means ‘the right’ or privilege. Cognate with our English word ‘vicinity’, the word ‘vicinia’ referred a community of people who were entitled to share in local natural resources, such as forests, water, grazing land, etc., for a specific village. Members of that community were called ‘vicini’. Only ‘vicini’ were entitled to participate in the decision-making process for the regulatory laws for the village. (Side note: the noun ‘vicini’ in modern Italian has lost this meaning; today it simply means ‘neighbours’).

The men who became vicini on this occasion were brothers Michele and Baldassare Comini, sons of the late Baldassare. Typically, residents had to have lived in a village for at least a generation before they were granted the privileges of vicini. However, this document says Michele and Baldassare were ‘living in Cassana’, implying they had moved there from someplace else.

Of course, we have no way of knowing where this ‘someplace else’ was, but we did see earlier there was a different Baldassare Comini (deceased before 1551), whose son Bartolomeo was living in Caldes, and who owned land in Cassana. Given the recurrence of the name ‘Baldassare’ (as men tended to name their eldest son after their father) and the connection to the village of Cassana, it is possible these new vicini Michele and Baldassare had an ancestral connection to the family who had previously lived in Caldes. Perhaps their father was the brother or the son of the Bartolomeo in the 1551 document.

If this was the case, it would mean the ancestors of Michele and Baldassare would have owned property in Cassana for at least half a century by 1603. This could explain why they were granted the ‘diritto di vicinia’ without having been born in Cassana. It could also explain why the Comini lines we saw in Malé and Caldes seem to have ‘vanished’ around the same time.

However, this document is NOT an indication of the Comini’s arrival in Cassana, as some historians suggest. There was, in fact, an earlier branch of the Comini already in Cassana nearly a century earlier. And, just as some historians have muddled Comina and Comini, some have also overlooked the distinction between these two Comini lines.

The key to unlocking the distinction between these Comini lines is to be found in the use of the soprannome ‘de Sera’, as we will explore next.

Fresco of San Salvatore in the Church of San Tommaso in Cassana.
Fresco of San Salvatore in the Church of San Tommaso in Cassana. Photo from the Trentino Cultura website at https://www.cultura.trentino.it/Rubriche/Restauri-in-evidenza-fra-pubblico-e-privato/Gli-affreschi-ritrovati-nella-chiesa-di-S.-Tommaso-a-Cassana

The Soprannome ‘de Sera’/ ‘a Sera’

Further down the page of the very same document in which Michele and Baldassare Comini receive their title of ‘vicini’ of Cassana in 1603, we find amongst the jurists one ‘Giacomo, son of Baldassare a Serra’. What would not be obvious to the casual reader is that ‘Giacomo a Serra’ is ALSO a Comini, a fact that only becomes evident when you construct a Comini family history using the parish records. But before we look at that, let’s see how ‘a Serra’ appears in documents that predate the surviving San Giacomo registers.

‘A Serra’ (more commonly seen written ‘de Sera’ or ‘a Sera’) is a soprannome. A soprannome is a kind of ‘bolt on’ name used in conjunction with (or, sometimes, instead of) the surname to distinguish one family line from others who share the surname. If you are unfamiliar with the use of soprannomi, you might wish to read an earlier article I published on this subject entitled ‘Not Just a Nickname: Understanding Your Family Soprannome’.

MORE READING:   Not Just a Nickname: Understanding Your Family Soprannome

This particular soprannome appears in Cassana as early as 25 February 1517, with a ‘Pietro de Sera’, who is listed in a legal document as one of several ‘giurati’ (jurists) representing the village of Cassana.27 A few years later, on 17 February 1528, we see a ‘Giacomo de Sera’ mentioned as owning some property in Cassana.28

A generation later, in a legal document dated 26 March 1556, we find a ‘Marco Antonio a Sera’ referred to as the sindaco (mayor) of Cassana.29. We find this same Marco Antonio a Sera mentioned in several other documents from that same time period, 30, 31 one of which refers to him as the ‘son of the late Giacomo Dalla Sera of Cassana’, whom we might presume is the same Giacomo mentioned in 1528.32 Moving forward a decade to 3 March 1566, Marco Antonio appears to have passed away, as we find a ‘Battista, son of the late Marcantonio of Cassana’. 33

Based on these documents, we see the family who were known by the soprannome ‘de Sera’ (in whatever spelling variation) were already firmly rooted as property owners and respected vicini in Cassana by the early 1500s. In none of these documents is there any suggestion that the ‘de Sera’ had come from someplace else; moreover, to have attained the roles of giurati and sindaco in the first half of that century, they would surely have already been vicini of Cassana for a generation or more. Thus, I think it not unreasonable to hypothesise that the ‘de Sera’ were living in Cassana no later than the second half of the 1400s.

Possible Origins of the Soprannome

I am always intrigued by soprannomi, as they can often tell us something interesting about the history of a particular family line. As the soprannome ‘de Sera’ is so old, I cannot pinpoint its origins, but I do have a few theories.

My first theory is that ‘a sera’ or ‘de sera’ may be a reference to a farmland of that name in Cassana. In the document from 1566 mentioned above that mentions ‘Battista, son of the late Marcantonio of Cassana’, we see the name of a campo (a field, in this case for growing grain) called ‘a sera’.34 A century later, on 27 September 1664, we find what appears to be the same field (although this time it is called an ‘orto’, which means a vegetable garden), again called ‘a sera’.35 Thus, ‘a sera’ could have been adopted as soprannome by the family who owned and/or lived adjacent to this field.

Another possibility is that ‘Sera’ (or ‘Serra’) may be a reference to Monte Serra in Valtellina in the province of Sondrio, Lombardia. I say this mainly because Valtellina was suggested by Tabarelli de Fatis and Borelli as the place of origin of the noble Comini line, whom we will discuss shortly.36 If this is the case, the campo called ‘a sera’ may have been named after their ancestral homeland.

I can think of two other possibilities. ‘Sera’ could refer to ‘Serra’ in Val di Rabbi, or to ‘Val Seriana’ in Bergamo, Lombardia. I feel these explanations are less likely, however, as I have found no suggestion in any of my resources that the Comini had an ancestral connection to either of these places.37

The Comini de Sera of Cassana

So how do we KNOW the family known as ‘de Sera’ were actually Comini?

While the legal documents we have just discussed use the soprannome ‘de Sera’ without a surname, when you consult the births, marriages, and death records in the parish registers, you will nearly always find people in this line referred to as ‘Comini de Sera’.

Although the surviving San Giacomo registers do not begin until 1668, I found a baptismal record dated 15 December 1633 in the parish of CALDES for a Marino, son of Baldassare Comini de Sera, who was living in Samoclevo.38

1633. Baptism of Marino, son of Baldassare Comini de Sera of Cassana, living in Samoclevo.
Click on image to see it larger

Notice that the priest originally wrote ‘de Sera’ without the surname, and either he or another priest wrote ‘Comini’ above it afterwards. All of the subsequent records for Marino’s siblings say ‘Comini’ without the soprannome. From the baptismal record of his brother Bartolomeo (born 21 February 1640), we learn that Baldassare Comini de Sera was originally from Cassana, and Baldassare’s father (who was still alive at the time) was named Giacomo. We also learn that his wife was Domenica Pancheri; she born in Samoclevo on 3 September 1601, the daughter of Bartolomeo Pancheri of Samoclevo:39, 40

Screenshot of family of Baldassare Comini of Cassana, taken from a family tree I have constructed using Family Tree Maker software.
Click on image to see it larger

I am fairly confident the father of this Baldassare is the same ‘‘Giacomo, son of (the living) Baldassare a Serra’ we saw mentioned as a jurist in Cassana in the 1603 document that granted the rights of vicinia to Michele and Baldassare Comini, who were sons of the late Baldassare.

This clearly shows us there were two distinct Comini lines present in Cassana by the year 1603:

  1. The older ‘Comini de Sera’ line, who were present in Cassana at least since the beginning of the 1500s.
  2. The more recently arrived Comini line, who did NOT use or adopt this

Whether these two lines had a common origin BEFORE the early 1500s, I cannot say. But at least from this point forward, we need to consider these as two separate families, who will nearly always be differentiated by being called either ‘Comini de Sera’ or simply ‘Comini’. This soprannome starts to disappear from legal documents around the mid-1600s, but we continue to see it in church records well into the 1700s.

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The Comini de Sonnenberg (Comini von Sonnenberg)

Descended from the ‘Comini de Sera’ are the noble ‘Comini de Sonnenberg’, whose fame extend well beyond the province of Trentino.

We know from several sources that Michele Udalrico Comini, originally from Cassana, who was then serving as the Bishop’s Advisor and medical doctor at Bressanone, was granted imperial nobility on 27 December 1799 by Francesco II, Holy Roman Emperor.41 With this diploma, the Emperor gave Michele Udalrico the right to use the predicate ‘de Sonnenberg’, which is sometimes seen in its German equivalents ‘von Sonnenberg’ or ‘von Comini zu Sonnenberg’. Mosca says this predicate is a nod to their place of origin,42 but it surely refers to the County of Sonnenberg in the present-day state of Vorarlberg in Austria (I assume this is where they were living at the time), and not their ancient ancestral home.

Shown here is an image of the stemma (coat-of-arms) awarded to Michele Udalrico when he was granted his noble title, as found at the Tiroler Landesmuseum Ferdinandeum in Innsbruck.43 Guelfi describes stemma thusly: its shield is divided into two halves. In the top half is an eagle. In the bottom, is a dog going over a mountain; the dog is walking to the left, but his head facing to the right [his description seems to be the inverse of what is shown in the image]. This half also contains the trunk of an oak tree, bearing nuts and leaves. The crest above the shield contains two six-pointed stars.44

Stemma (coat-of-arms) of the noble Comini de Sonnenberg family
Click on image to see it larger

The Comini de Sonnenberg appear in the matriculation of Tirolesi nobility in 1827, but Tabarelli de Fatis and Borelli tell us that the line went extinct in 1877.45 I should clarify that when these authors say a line has gone extinct, they generally mean the direct male line; there may still be descendants via daughters, as females can inherit noble titles, but they cannot pass them on to their children.

Possible Discrepancy over Michele Udalrico’s Date of Birth

Just about any resource I have consulted says that Michele Udalrico was born in Cassana on 25 February 1766, the son of Antonio Comini ‘a Sera’ and his wife Maria Domenica Pellegrini of Caldes. Named after both grandfathers (Michele Comini ‘a Sera’ and Udalrico Pellegrini), Michele Udalrico was the third of at least 7 children born to his parents, who married in Caldes on 05 June 1758. Here is that baptismal record from the parish register of San Giacomo:46

1766. Baptism of Michele Udalrico Comini ‘a Sera’ of Cassana.
Click on image to see it larger

I would have had no issue with this information had I not stumbled across this baffling document:

1783. Death record of Michele Udalrico Comini a Serra, who drowned at age 17.
Click on image to see it larger

Dated 28 November 1783, this is a death record for what appears to be the same Michele Udalrico Comini a Serra, son of Antonio.47 Said to be about 17 years old (which puts his year of birth in 1766), the record says he fell off a bridge crossing a river and drowned in the river below. The boy’s body was retrieved, and he was buried in the parish cemetery. Sadly, it seems his father Antonio (actually born Giovanni Antonio) died less than a year later, on 12 August 1784, at the age of 52.48

So, now we have a problem. How could the Michele Udalrico who was born in 1766 be the man who received the noble title in 1799 if he died in 1783 when he was still in his teens? As there ARE no other boys named Michele Udalrico Comini born in this timeframe, I can only think of two explanations:

  • We know Michele Udalrico had a younger brother named Udalrico who was born 18 October 1769. Perhaps the priest got the two boys mixed up in the death record, and the boy who died was actually Udalrico (who would have been only 14, not 17). There is a cross next to his name in his baptismal record, but no death record for him in infancy, so this could feasibly be the case.
  • Alternatively, perhaps Michele Udalrico born in 1766 did die in 1783, and after his father died the following year, his younger brother Udalrico ‘adopted’ the name ‘Michele Udalrico’. This is a bit more far-fetched, but not impossible.

Whatever the explanation, somebody has made a mistake somewhere.

Michele Udalrico Comini de Sonnenberg

Setting aside this possible discrepancy about his date of birth, we have many documented facts about Michele Udalrico’s admirable achievements.

In his book on Caldes, historian Alberto Mosca tells us that, after completing his secondary school studies in Merano (South Tyrol), Michele Udalrico Comini first studied philosophy at Innsbruck, and then medicine at the University of Padova in Pavia, where he earned his degree in 1789. After a brief sojourn in Milan, he transferred first to Predazzo (Val di Fiemme) and then, from 1797, he was in Bressanone in the capacity of a medical doctor to the Bishop, and a student of natural philosophy. During his stay in Val di Fiemme, he published two writings, which are now conserved at the ‘Muratori’ library (library of masons) in Cavalese, on the topics of medical surgeries (1795) and on bovine epidemics in Val di Fiemme (1796).49 It was in recognition for this work that he received his noble title.

Mosca eloquently continues (my English translation from the Italian):

‘In the first years of the 19th century, Dr Michele carried out his professional activities in various parts of South Tyrol, and he published two texts in Latin on infectious diseases. He distinguished himself for the fight against epidemic illnesses; his principal merit is that of having first reported and masterfully described the disease pellagra50 in Trentino.

Before 1811, he became the Provincial Advisor of Health in Innsbruck, where he was distinguished for his administration of the hospital during the period of the Napoleonic Wars (1812-1813). In those years, in fact, the city was continually being occupied by troops, and a great many were wounded and exhausted soldiers in need of healing.

Dr Comini died in Innsbruck on 12 March 1842, after having left – in a Will drafted just one week earlier – a legacy of 200 Florins to the Church of San Tommaso in Cassana.

His ancestral house still exists, pointed out also by don Giuseppe Arvedi in 1888, in his book Illustrazione della Val di Sole, where he says, ‘In the little village of Cassana you find the lovely palazzo of the noble and celebrated Comini family’.

The Tirolrer Landesmuseum Ferdinandeum in Innsbruck has conserved a drawing that depicts Michele on his death bed.

In 2000, on the occasion of the drafting of the new road map, the administration of the comune of Caldes decided to name a street after the medico Comini in his birth village (of Cassana).’ 51

Ludwig Comini de Sonnenberg

ca. 1860. Photo of Ludwig Comini de Sonnenberg
ca. 1860. Photo of Ludwig Comini de Sonnenberg

In 1799, the same year in which he was ennobled, Michele Udalrico married the noble lady Maria Teresa Prev (I’ve also see it written ‘Prey’). Among their seven children is the celebrated scientist, Ludwig Comini de Sonnenberg.

Ludwig born in Innsbruck. Mosca says he was born in 1814, but another researcher gives us a date of 19 June 1812. 52, 53

In 1851, a blight of powdery mildew had attacked crops in South Tyrol, creating serious problems in food and wine production. Ludwig, then a pharmacist and landowner, began experimenting with sulphur, and found it to be effective in combatting this mould. After publishing his findings first in German, and then in Italian, he earned the nickname ‘Schefelapostel’, which means ‘Sulphur Apostle’.54 Many of his strategies are still widely used in farming today.

Ludwig is said to have died in Bolzano on 18 January 1869, at the age of 56.55 This photo of him was taken by an unknown photographer around 1860.56

ARTICLE CONTINUES BELOW…

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Two Uncles and an Aunt: People of Interest in Michele Udalrico’s Family

In doing research for this article, I discovered many interesting facts about some of the siblings of Giovanni Antonio Comini de Sera (aka ‘Antonio’), the father of Michele Udalrico Comini de Sonnenberg.

Of these, I would like to share the stories of three of Antonio’s siblings, namely:

  • Giovanni Michele Comini: born 16 November 1723, died 1753.
  • Maria Cattarina Comini: born 15 December 1734, died 17 October 1799.
  • Giovanni Andrea Comini: born 18 February 1741, died 29 July 1822.

Rev. Michele Comini – Priest and Artist

Born Giovanni Michele on 16 November 1723, ‘Michele’ was the eldest child of Michele Comini de Sera and Maria Cattarina Sparapani, and thus the paternal uncle of Michele Udalrico Comini de Sonnenberg.

Weber and Rasmo tell us that don Michele was a ‘very erudite man’ who studied theology in Innsbruck and became a ‘learned and pious priest’.57 During his studies, he first learned the art of making miniatures, and then he studied oil painting from Giuseppe Giorgio Grassmayr. One of Michele’s oil landscapes is in the Museum of Innsbruck. Author Quirino Bezzi tells us Michele was also a luthier (lute maker).58

A prodigy of many skills, Michele certainly accomplished a great deal within a very short time; he died in 1753, when he was not quite 30 years old. As I cannot find his death record in San Giacomo, I assume he died in Austria (most likely in Innsbruck).

The Murder of Maria Cattarina Comini de Sera

Born 15 October 1734, Antonio’s younger sister (and paternal aunt of Michele Udalrico), Maria Cattarina Comini de Sera was the sixth child of Michele Comini de Sera and Maria Cattarina Sparapani.59 When I read her baptismal record, I was shocked by a note scribbled in the upper left corner that said she was ‘killed by an assassin on 17 October 1799’:

1734. Baptism of Maria Cattarina Comini a Sera, with note about her murder in upper left corner.
Click on image to see it larger

NOTE: the priest erroneously calls her father ‘Giovanni Michele’ (it is actually just Michele) and her mother ‘Anna Cattarina’ (it is actually Maria Cattarina).

After that bombshell, I immediately looked for Maria Cattarina’s death record to see if I had read that note correctly, and also to see if it contained more details. Sadly, it was no mistake. Her death record60 explained that Maria Cattarina, age 65 and unmarried, was STRANGLED by an attacker in her own home on the night of the 17th, and then buried on the 20th:

1799. Death record of Maria Cattarina Comini de Sera, who was strangled in her own home.
Click on image to see it larger

I have not yet found any information about a trial regarding this shocking murder. Perhaps the attacker was never identified. It is a horrific thought that someone would enter the home of a 65-year-old woman (presumably alone in her bedroom, as she was unmarried) and fatally strangle her, while the rest of the village slept. What could possibly have been the provocation? Surely, there is a story here.

It is curious (although probably unrelated) that she was killed just two months before her nephew Michele Udalrico would be awarded his noble title. I cannot help but feel the award would have been bittersweet.

Rev. Giovanni Andrea Comini, parroco and deacon of Tione

Yet another uncle of Michele Udalrico Comini de Sonnenberg was Giovanni Andrea (known mainly as Andrea), born 18 February 1741. The ninth child of Michele Comini de Sera and Maria Cattarina Sparapani, he also grew up to become a Catholic priest.

At the age of 40 in 1781, he became parroco (pastor) of the parish of Tione in Val Giudicarie, where he also served as deacon/dean of its sprawling decanato (deanery) until he retired from his post in 1808.

Historian Guido Boni61 tells us that Rev. Parroco Andrea Comini contributed greatly to the local history of the parish of Tione by keeping personal manuscripts of local events, fragments of which are still held in the parish archives today. These precious manuscripts also help us learn a great deal about who Andrea was as a priest and a person. By all accounts, he seems to have been a true representative of the so-called ‘Age of Enlightenment’ into which he was born. Rational, free-thinking, progressive, and perhaps a bit of a social activist.

The Kiss of Judas. One of 14 stations of the cross in the parish church of Tione di Trento, commissioned by Rev. Andrea Comini de Sera.
The Kiss of Judas. One of 14 stations of the cross in the parish church of Tione di Trento, commissioned by Rev. Andrea Comini de Sera.

Rev. Parroco Andrea commissioned the 14 paintings of the Via Crucis (Stations of the Cross) which still adorn the parish church at Tione. Not satisfied with the prospect of these paintings depicting the traditional scenes with which most worshippers are familiar, don Andrea wanted them to illustrate the ‘painful’ moments before Jesus’s ascent up Calvary. His vision helped direct a set of paintings (the first seven of which are attributed to Prospero Schiavi of Verona) that are renowned for their uniqueness and uncommon ‘take’ on the subject of the Crucifixion.62 Boni tells us that don Andrea also wrote a booklet of prayers to be said at each of these stations, but he did not obtain the approval of the Curia to publish them.63 Perhaps they were considered too progressive or emotive, rather than humble and reverential?

Early in his time as parroco, Andrea Comini was involved in a ‘clamorous incident’ with a spinster named Domenica Benvenuti, who claimed to live without eating, and who had managed to gather a large following of people who venerated her as saint. And if that were not bad enough, her devotees would also give her money. Boni tells us that don Andrea ‘bravely faced the popular fanaticism that had taken possession of even the men of science’ and unmasked the woman as a fraud. Furious at her defeat and disgraced in the public eye, the woman withdrew to a hospital in the city of Trento, where she died in 1785. 64

His service to his community extended beyond the boundaries of theology, however. Boni tells us that don Andrea had a waterwheel built, and also had a well dug (but they failed to find any water due to the local terrain). He surrounded the rectory with walls and built a ‘roccolo’, which is a kind of structure once used in the mountains for catching birds (the practice is no longer permitted). The locality where it stood, at least during Boni’s time in the 1930s, was still called ‘The rocol of the Archpriest’ by locals.

During the Festival of the Rosary in 1787, don Andrea had a nasty surprise when the beautifully crafted silver lamp from the altar was stolen, along with some other objects. The thieves had used tools to break into the northern door of the church, which faced the countryside, making it possible for them to rob the church without anyone seeing them in the act. In his manuscript, Rev. Comini advises his successors not to spare the expense of getting maintaining a good watchdog!

In the autumn of 1808, when he was 66 years of age, don Andrea gave up his job as parroco and deacon, presumably to retire and live a more peaceful life. At some point, he returned to his native parish of San Giacomo, where he died on 29 July 1822, at the age of 81. The cause of death is said to be ‘marasmo senile’, which was, in those days, a catch-all term for ‘old age’, rather than any specific illness. In the record, he is still referred to as ‘the Parroco of Tione’, despite having retired some 14 years earlier.65

1822. Death of Rev Giovanni Andrea Comini, former parroco of Tione.
Click on image to see it larger

Conclusions and Closing Thoughts

I began this article with a discussion of the linguistic and geographical origins of the surname Comini, and the similar surname Comina. Although I have found no documented evidence that the Comini of Cassana came from Lombardia as some have suggested, we do see the surname being most prominent in the region of Lombardia today. And, although I have found no patriarch bearing the name ‘Giacomino’ as Bertoluzza suggests, we did see that the personal name ‘Comino’ was apparently in use, at least in Lombardia, in the 1400s. As an historian, I can only conclude at this point that it is ‘feasible’ the Comini may have from Lombardia at some point, and that the identity of the specific patriarch from whom their surname was originally derived has been lost in antiquity.

Using early legal documents and some available parish records, I then demonstrated that the Comina and Comini are not the same surname, and that these families are unrelated (or at least not within traceable history). We also looked at some earlier appearances of the surname in the parishes of Malé and Caldes.

Next, we moved on to discuss the Comini of Cassana, noting how there were actually two separate Comini families:

  • the older line (in Cassana from at least the 1400s), known by the soprannome ‘de Sera’ / ‘a Sera’, from which arose the famed ‘Comini de Sonnenberg’ family, and
  • the Comini who were granted the right of vicinia in 1603, who did not use this

While it is certainly possible these two lines had an ancient familial connection before the arrival of the ‘de Sera’ line in Cassana, as family historians, we must take care not to confound these two lines in our research.

After discussing the noble title of Michel Udalrico Comini de Sonnenberg, I shared a few short biographies of members of the ‘de Sera’ and ‘de Sonnenberg’ lines, which I felt were either historically significant or simply interesting. Genealogy becomes merely an academic exercise without at least a few personal stories from the past.

Like any other family, branches of the Comini migrated beyond their ‘home base’ over the centuries. If you search for the surname ‘Comini’ on the Nati in Trentino website, which shows births in Trentino between 1815-1923, you will find Comini living in other parishes besides San Giacomo. But when you dig more deeply, you will find many (if not most) of these lines will eventually lead back to the Comini of Cassana.66 Thus, becoming well-acquainted with the available records, surnames and soprannomi of the parish of San Giacomo are paramount when researching this family.

Lack of early parish records (including a lost register from the early 1600s), and the patchiness of available legal documents, are two of the unavoidable handicaps that genealogists and local historians must work around when researching the Comini. In light of these handicaps, I wish to stress that I am prepared to say ‘I don’t know the answer’ to some of the questions presented in this article. Too many mistakes persist when historians simply accept ‘facts’ from past research as ‘true’ without cross-checking the evidence. I believe it is the responsibility of any good historian to accept ambiguity as part of the picture, rather than try to make things ‘fit’ because we are uncomfortable with the unknown.

No history, including family history, is ever completely and indisputably ‘true’. While some things may be provable enough to accept them as ‘probably true’, most will be open to some degree of interpretation. Thus, all we can do is keep looking, learning, and trying to understand the distant echoes of the past, through whatever fragments of evidence our ancestors may have left behind.

======

This research is part of a book in progress entitled Guide to Trentino Surnames for Genealogists and Family Historians. I hope you follow me on the journey as I research and write this book; it will probably be a few years before it comes out, and it is likely to end up being a multi-volume set.

If you liked this article and would like to receive future articles from Trentino Genealogy, be sure to subscribe to this blog using the form below.

Until next time!

Lynn Serafinn, genealogist at Trentino Genealogy

Warm wishes,
Lynn Serafinn
30 October 2021

P.S. I have finally booked a trip to Trento for February-March 2022, but my client roster filled up for that trip in less than 8 hours! 

THE GOOD NEWS IS: I have MANY resources for research here in my home library, and I am able to do research for many clients without having to travel to Trento. My client roster is fully booked through the January 2022, but I am now taking bookings for spring 2022.

If you would like to book a time to discuss having me do research for you, I invite you to read my ‘Genealogy Services’ page, and then drop me a line using the Contact form on this site. Then, we can set up a free 30-minute chat to discuss your project.

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REFERENCES

    1. BERTOLUZZA, Aldo. 1998. Guida ai Cognomi del Trentino. Trento: Società Iniziative Editoriali (S.R.L.)., page 95.
    2. GUELFI, Adriano Camaiani. 1964. Famiglie nobili del Trentino. Genova: Studio Araldico di Genova, page 39.
    3. TABARELLI DE FATIS, Gianmaria; BORRELLI, Luciano. 2005. Stemmi e Notizie di Famiglie Trentine. Trento: Società di Studi Trentini di Scienze Storiche, page 93.
    4. Comini. Accessed 21 October 2021 from https://www.cognomix.it/mappe-dei-cognomi-italiani/COMINI.
    5. Comina. Accessed 21 October 2021 from https://www.cognomix.it/mappe-dei-cognomi-italiani/COMINA.
    6. CITY POPULATION. Population for regions of Lombardia and Trentino-Alto Adige. Accessed 29 October 2021 from https://www.citypopulation.de/en/italy/admin/03__lombardia/ and https://www.citypopulation.de/en/italy/trentinoaltoadige/
    7. ‘Province of Brescia’. Reported population of the province of Brescia was 1,265,964 as of January 2019. ‘Trentino’. Reported population of province of Trentino of 541,098 in 2019. Accessed 26 October 2021 from https://en.wikipedia.org/wiki/Province_of_Brescia and https://en.wikipedia.org/wiki/Trentino.
    8. CICCOLINI, Giovanni. 1935. ‘Immigrati lombardi in Val di Sole nei secoli XIV, XV e XVI’. Archivio Storico Lombardo: Giornale della società storica lombarda (1935 dic, Serie 7, Fascicolo 2- 3 e 4), pages 376-432. Accessed 20 October 2021 from http://emeroteca.braidense.it/eva/sfoglia_articolo.php?IDTestata=26&CodScheda=113&CodVolume=801&CodFascicolo=2148&CodArticolo=61692 .
    9. CICCOLINI, Giovanni, ‘Immigrati’, page 428. ‘Precasai’ refers to Precasaglio, which is a frazione in the comune of Ponte di Legno, in upper Val Camonica, in the province of Brescia.
    10. BERTOLUZZA, Aldo. 1998, page 95.
    11. TABARELLI DE FATIS, Gianmaria; BORRELLI, Luciano. 2005, page 93.
    12. CASETTI, Albino. 1951. Guida Storico – Archivistica del Trento. Trento: Tipografia Editrice Temi (S.R.L.). page 524.
    13. CASETTI, Albino. 1951, page 200.
    14. COOPERATIVA KOINÈ. 2004. Parrocchia di San Giorgio in Peio. Inventario dell’archivio storico (1409 – 1953) e degli archivi aggregati (1458 – 1973). Provincia autonoma di Trento. Soprintendenza per i Beni librari e archivistici. Page 6, 34.
    15. TURRINI, Fortunato. 1996. Carte di Peio. Centro Studi per la Val di Sole. Pergamena number 646 dated 30 September 1516, cited on page 153.
    16. TURRINI, Fortunato, pages 157-162. In the Section on the Carta di Regola of 1522.
    17. TURRINI, Fortunato, page 155. Pergamena n. 199 in Peio on 9 January 1580.
    18. TURRINI, Fortunato, page 157. Pergamena n. 209 in Peio on 10 September 1597.
    19. Malé parish records, baptisms, volume 2, page 10. 13 April 1595: Baptism of Antonio, son of Pietro Comina of Peio in the parish of Ossana, living in Malé.
    20. Malé parish records, baptisms, volume 1, page 15. 4 August 1554: Baptism of Barbara, daughter of Bartolomeo Comin of Malé.
    21. Malé parish records, baptisms, volume 1, page 115. 11 February 1571: Baptism of Cristoforo, son Bartolomeo, son of Giovanni Comin of Malé.
    22. CICCOLINI, Giovanni. 1939. Inventari e Regesti degli Archivi Parrocchiali della Val di Sole. Volume 2: La pieve di Malé. Trento: Temi-Tipografia Editrice. Page 185, regesto: n. 180.
    23. CICCOLINI, Giovanni. 1939. Volume 2, Malé, page 186, regesto: n. 181.
    24. Malé parish records, baptisms, volume 2, page 132. 2 June 1616: Baptism of Domenica, daughter of Bartolomeo, son of Simone Comini of Malé.
    25. PROVINCIA AUTONOMA DI TRENTO. ‘Costituzione di senso, 6 December 1551, Terzolas’. Bartolomeo, son of the late Baldassare “Comin” of Caldes’ grants the use of some grazing and farming land he owns in Cassana to a Domenico Claser of Almazzago. Archivi Storici del Trentino. Accessed 9 October 2021 from https://www.cultura.trentino.it/archivistorici/unita/50274.
    26. CICCOLINI, Giovanni. 1965 (reprint). Inventari e Regesti degli Archivi Parrocchiali della Val di Sole. Volume 3: La Pieve di Livo. Page 92, pergamena 184.
    27. CICCOLINI, Giovanni. 1965. Volume 3, Livo, page 75, pergamena 134.
    28. CICCOLINI, Giovanni. 1965. Volume 3, Livo, page 76-77, pergamena 140. The document does not directly deal with Giacomo, but it mentions his property as being adjacent to another under discussion.
    29. CICCOLINI, Giovanni. 1965. Volume 3, Livo, page 81, pergamena 151.
    30. CICCOLINI, Giovanni. 1965. Volume 3, Livo, page 81, pergamena 152. Cites Marco Antonio a Sera when he provides an estimate for a piece of land in Cassana, 5 December 1557.
    31. CICCOLINI, Giovanni. 1965. Volume 3, Livo, page 82-83, pergamena 156. Marco Antonio a Sera mentioned as owning property adjacent to another being sold on 29 January 1559.
    32. CICCOLINI, Giovanni. 1965. Volume 3, Livo, page 82, pergamena 154. Marco Antonio, son of the late Giacomo Dalla Sera of Cassana shown as paying a debt on 18 April 1558.
    33. CICCOLINI, Giovanni. 1965. Volume 3, Livo, page 84, pergamena 161.
    34. CICCOLINI, Giovanni. 1965. Volume 3, Livo, page 84, pergamena 161.
    35. CICCOLINI, Giovanni. 1965. Volume 3, Livo, page 95, pergamena 193.
    36. TABARELLI DE FATIS, Gianmaria; BORRELLI, Luciano. 2005, page 93.
    37. PROVINCIA AUTONOMA DI TRENTO. ‘Cessione a soluzione di debito, 16 October 1542, Castel Caldes’. In this document, there is a blacksmith Mag. Giovanni Antonio, son of the late Giacomo, originally from Val Seriana in the bishopric of Bergamo, living in Cassana, selling a house. One could go out on a limb and conjecture that said ‘Giacomo’ becomes ‘Giacomini’ and then ‘Comini’, but the timing is off, as the ‘a Sera’ line was already in Cassana for at least 40 years by this point. Archivi Storici del Trentino. Accessed 22 October 2021 from https://www.cultura.trentino.it/archivistorici/unita/49984 .
    38. Caldes parish records, baptisms, volume 1, page 80-81. 15 December 1633. Baptism of Marino, son of Baldassare Comini de Sera (living in) Samoclevo.
    39. Malé parish records, baptisms, volume 2, page 54. 3 September 1601, baptism of Domenica Pancheri of Samoclevo, daughter of Bartolomeo and Cattarina.
    40. This is a screenshot from a family tree I have constructed using Family Tree Maker software.
    41. TABARELLI DE FATIS, Gianmaria; BORRELLI, Luciano. 2005, page 93. Tabarelli de Fatis, page 93] Note that the initials ‘S.R.I.’ are often used to indicate imperial nobility. The initials stand for ‘Sacro Romano Impero’, i.e., Holy Roman Empire.
    42. MOSCA, Alberto. 2015. Caldes: Storia di Una Nobile Comunità. Pergine Valsugana (Trentino, Italy): Nitida Immagine Editrice. Page 271.
    43. TYROLEAN COAT OF ARMS. The Fischnal coat of arms index. ‘Comini.’  Innsbruck: Tiroler Landesmuseum Ferdinandeum. Accessed 24 October 2021 at https://wappen.tiroler-landesmuseen.at/index34a.php?id=&do=&wappen_id=7185
    44. GUELFI, Adriano Camaiani. 1964, page 39.
    45. TABARELLI DE FATIS, Gianmaria; BORRELLI, Luciano. 2005, page 93.
    46. San Giacomo parish records, baptisms, volume 1, page 106. 25 February 1766. Baptism of Michele Udalrico Comini ‘a Sera’ of Cassana.
    47. San Giacomo parish records, deaths, volume 1, no page number. 28 Nov 1783. Death record of Michele Udalrico Comini a Serra, who drowned at age 17.
    48. San Giacomo parish records, deaths, volume 1, no page number. 12 Aug 1784, death record of Antonio Comini de Serra.
    49. MOSCA, Alberto. 2015, page 271-272.
    50. Pellagra was an often-fatal disease running rampant in Trentino in the 18th and 19th Arising from a severe niacin deficiency, it was typically caused by a diet lacking in diversity, which was too dependent upon corn (corn that is not first cut with lime can leach niacin from the body). For more information on this disease, I recommend the book A Plague of Corn by Daphne Roe.
    51. MOSCA, Alberto. 2015, page 271-272.
    52. MOSCA, Alberto. 2015, page 271-272.
    53. CASSIGOLI, Andrea. ‘Ludwig von Comini zu Sonnenberg’. Geni website. Accessed 18 October 2021 from https://www.geni.com/people/Ludwig-von-Comini-zu-Sonnenberg/6000000090531034210.
    54. ‘Ludwig von Comini’. Accessed 18 October 2021 from https://it.wikipedia.org/wiki/Ludwig_von_Comini
    55. CASSIGOLI, Andrea. ‘Ludwig von Comini zu Sonnenberg’.
    56. Photo of Ludwig Comini von Sonnenberg taken around 1860 by an unknown photographer. Public domain. Accessed 18 October 2021 from https://commons.wikimedia.org/w/index.php?curid=30588371
    57. WEBER, Simone; RASMO, Nicolò. 1977. Artisti Trentini e Artisti Che Operarono Nel Trentino. Trento: Monauni. Originally published in 1933, this is the 2nd edition. Page 104.
    58. BEZZI, Quirino. 1975. La Val di Sole. Malè (Trentino): Centro Studi per la Val di Sole. Page 271.
    59. San Giacomo parish records, baptisms, volume 1, page 82. 15 October 1734. Baptismal record of Maria Cattarina Comini de Sera. Note that the record erroneously calls her father ‘Giovanni Michele’ and her mother ‘Anna Cattarina’. The note about her murder is written in the upper left corner.
    60. San Giacomo parish records, deaths, volume 1, no page number. 20 October 1799. Death record of Maria Cattarina Comini de Sera, who was strangled in her own home.
    61. BONI, Guido. 1937. ‘Origini e memorie della chiesa plebana di Tione’. Studi Trentini di Scienze Storiche, 1937-1938. Boni’s paper is spread out across four issues of the magazine. Part 3 accessed 20 October 2021 from http://pressviewpat.immanens.com/it/pvPageH5B.asp?skin=pvw&puc=002017&pa=306&nu=1938#292 and Part 4 from http://pressviewpat.immanens.com/it/pvPageH5B.asp?skin=pvw&puc=002017&pa=306&nu=1938#292
    62. PARROCCHIA TIONE DI TRENTO. ‘La Nostra Storia e del Nostro Paese’. Accessed 25 October 2021 from http://www.parrocchiationeditrento.it/2013/12/la-nostra-storia-e-del-nostro-paese.html
    63. BONI, Guido. 1937. Part 3, page 193.
    64. BONI, Guido. 1937. Part 4, page 263-264. All of the following anecdotes are from these pages.
    65. San Giacomo parish records, deaths, volume 2, no page number. 29 July 1822. Death of Rev Giovanni Andrea Comini, former parroco of Tione.
    66. For example, Vigilio Antonio Comini, who was born in Cis on 26 July 1841 was the son of Antonio Comini from Cassana (Cis parish records, baptisms, volume 3, page 39); Grazioso Tommaso Comini born in Livo on 10 December 1907 was the son of Silvio Comini of Cassana (Livo parish records, baptisms, volume 5, page 144).

RESOURCES

NOTE: In addition to the resources listed below, I also utilised the parish registers for San Giacomo, Malé, Caldes, Livo, and Cis.

BERTOLUZZA, Aldo. 1998. Guida ai Cognomi del Trentino. Trento: Società Iniziative Editoriali (S.R.L.).

BEZZI, Quirino. 1975. La Val di Sole. Malè (Trentino): Centro Studi per la Val di Sole.

BONI, Guido. 1937. ‘Origini e memorie della chiesa plebana di Tione’. Studi Trentini di Scienze Storiche, 1937-1938. Boni’s paper is spread out across four issues of the magazine. Part 3 accessed 20 October 2021 from http://pressviewpat.immanens.com/it/pvPageH5B.asp?skin=pvw&puc=002017&pa=306&nu=1938#292 and Part 4 from http://pressviewpat.immanens.com/it/pvPageH5B.asp?skin=pvw&puc=002017&pa=306&nu=1938#292

CASETTI, Albino. 1951. Guida Storico – Archivistica del Trento. Trento: Tipografia Editrice Temi (S.R.L.).

CASSIGOLI, Andrea. ‘Ludwig von Comini zu Sonnenberg’. Geni website. Accessed 18 October 2021 from https://www.geni.com/people/Ludwig-von-Comini-zu-Sonnenberg/6000000090531034210.

COGNOMIX. Comina. Accessed 21 October 2021 from https://www.cognomix.it/mappe-dei-cognomi-italiani/COMINA.

COGNOMIX. Comini. Accessed 21 October 2021 from https://www.cognomix.it/mappe-dei-cognomi-italiani/COMINI.

CICCOLINI, Giovanni. 1935. ‘Immigrati lombardi in Val di Sole nei secoli XIV, XV e XVI’. Archivio Storico Lombardo: Giornale della società storica lombarda (1935 dic, Serie 7, Fascicolo 2- 3 e 4), pages 378-432. Accessed 20 October 2021 from http://emeroteca.braidense.it/eva/sfoglia_articolo.php?IDTestata=26&CodScheda=113&CodVolume=801&CodFascicolo=2148&CodArticolo=61692 .

CICCOLINI, Giovanni. 1939. Inventari e Regesti degli Archivi Parrocchiali della Val di Sole. Volume 2: La pieve di Malé. Trento: Temi-Tipografia Editrice.

CICCOLINI, Giovanni. 1965 (reprint). Inventari e Regesti degli Archivi Parrocchiali della Val di Sole. Volume 3: La Pieve di Livo. Trento: Temi-Tipografia Editrice.

COOPERATIVA KOINÈ. 2004. Parrocchia di San Giorgio in Peio. Inventario dell’archivio storico (1409 – 1953) e degli archivi aggregati (1458 – 1973). Provincia autonoma di Trento. Soprintendenza per i Beni librari e archivistici.

CULTURA TRENTINO. ‘Gli affreschi ritrovati nella chiesa di S. Tommaso a Cassana.’ Photos of restored frescos in the Church of San Tommaso in Cassana. Accessed 20 October 2021 from https://www.cultura.trentino.it/Rubriche/Restauri-in-evidenza-fra-pubblico-e-privato/Gli-affreschi-ritrovati-nella-chiesa-di-S.-Tommaso-a-Cassana

GUELFI, Adriano Camaiani. 1964. Famiglie nobili del Trentino. Genova: Studio Araldico di Genova.

MOSCA, Alberto. 2015. Caldes: Storia di Una Nobile Comunità. Pergine Valsugana (Trentino, Italy): Nitida Immagine Editrice.

PARROCCHIA TIONE DI TRENTO. ‘La Nostra Storia e del Nostro Paese’. Accessed 25 October 2021 from http://www.parrocchiationeditrento.it/2013/12/la-nostra-storia-e-del-nostro-paese.html

PROVINCIA AUTONOMA DI TRENTO. ‘Cessione a soluzione di debito, 16 October 1542, Castel Caldes’. Accessed 22 October 2021 from https://www.cultura.trentino.it/archivistorici/unita/49984 .

PROVINCIA AUTONOMA DI TRENTO. ‘Costituzione di senso, 6 December 1551, Terzolas’. Archivi Storici del Trentino. Accessed 9 October 2021 from https://www.cultura.trentino.it/archivistorici/unita/50274.

PROVINCIA AUTONOMA DI TRENTO. ‘Nati in Trentino’. Online database of Trentino births between 1815-1923. Accessed from https://www.natitrentino.mondotrentino.net/

STENICO, P. Remo. 1999. Notai Che Operarono Nel Trentino dall’Anno 845. Trento: Biblioteca San Bernardino.

STENICO, P. Remo. 2000. Sacerdoti della Diocesi di Trento dalla sua Esistenza Fino all’Anno 2000.

TABARELLI DE FATIS, Gianmaria; BORRELLI, Luciano. 2005. Stemmi e Notizie di Famiglie Trentine. Trento: Società di Studi Trentini di Scienze Storiche.

TRENTINO CULTURA. ‘Gli affreschi ritrovati nella chiesa di S. Tommaso a Cassana’. Accessed 12 October 2021 from https://www.cultura.trentino.it/Rubriche/Restauri-in-evidenza-fra-pubblico-e-privato/Gli-affreschi-ritrovati-nella-chiesa-di-S.-Tommaso-a-Cassana

TURRINI, Fortunato. 1996. Carte di Peio. Centro Studi per la Val di Sole.

TYROLEAN COAT OF ARMS. The Fischnal coat of arms index. ‘Comini.’  Innsbruck: Tiroler Landesmuseum Ferdinandeum. Accessed 24 October 2021 at https://wappen.tiroler-landesmuseen.at/index34a.php?id=&do=&wappen_id=7185

WEBER, Simone; RASMO, Nicolò. 1977. Artisti Trentini e Artisti Che Operarono Nel Trentino. Trento: Monauni. Originally published in 1933, this is the 2nd edition.

WIKIMEDIA. Photo of Ludwig Comini von Sonnenberg taken around 1860 by an unknown photographer. Public domain. Accessed 18 October 2021 from https://commons.wikimedia.org/w/index.php?curid=30588371

WIKIPEDIA. ‘Province of Brescia’. Accessed 26 October 2021 at https://en.wikipedia.org/wiki/Province_of_Brescia.

WIKIPEDIA. ‘Trentino’. Accessed 26 October 2021 at https://en.wikipedia.org/wiki/Trentino.

Origins of the Many MAFFEI Families of Trentino – Theories and Evidence

Origins of the Many MAFFEI Families of TrentinoGenealogist Lynn Serafinn explores the fascinating and diverse origins theories of the Maffei families of Trentino, balancing documented evidence against family lore.

I am endlessly fascinated with Trentino surnames and their intricate histories. I see them as windows into the past, and into the lives our ancestors many centuries ago. Some Trentino surnames have a unique point of origin, in that we can identify clearly when and where they first appeared in the province, either within a family already living in Trentino, or when a specific family migrated into a parish or the province from elsewhere. But some Trentino surnames have multiple histories, in that they appear in our province in different places, at different times, and from different ancestral lines. One of those surnames is Maffei, which is the subject of today’s article.

The history of the Maffei surname is difficult to pin down, as it appears in so many parts of the province, and indeed in other parts of the Italian peninsula. In fact, it is far more commonly found outside Trentino, especially in Toscana (Tuscany), Lombardia (Lombardy), and even to the south in Campagna. Trying to form a ‘unified theory’ linking all these Maffei families together is not only an exercise in futility, but pointless (as there is no single history), as I aim to illustrate in this article.

Moreover, so many of these lines have their own ‘family lore’, rendering their own versions of their histories, which often conflict with the lore of other families and/or documented evidence. Sifting through all these conflicting ‘histories’ isn’t easy, especially if you are dealing with Latin or Italian sources that may be many hundreds of years old.

In this article, we will explore a range of ‘origin stories’ for many of the Maffei families of Trentino, with particular focus on the families of Val di Sole, Val Rendena, Val Giudicarie, Val D’Adige, Val di Cembra, and finally, Val di Non. In all cases, I have drawn upon the writings of various authors, the pergamene (legal parchments) held in the archives of various towns and parishes in Trentino, and my own research using the parish registers of the parishes I will discuss. Please bear in mind that NONE the sources I have consulted are in English, and I have translated and paraphrased them for this article, without citing the original text, for the sake of making the text flow more naturally to my readers. I have listed the sources at the end of this article, and I have linked to them as I have cited them throughout.

Linguistic Origins of the Surname Maffei

In his Guida ai Cognomi del Trentino1, linguistic historian Aldo Bertoluzza tells us that the surname Maffei is a patronymic (i.e., a surname based on the personal name of the family’s patriarch), derived from the man’s name ‘Maffeo’, a variant of ‘Matteo’, and the equivalent of the name ‘Matthew’ in English.

While many other surnames share this linguistic root (such as Mafezzoli, Meffezzoni, Maffi, Maffini, Maffioletti, Maffioli, et. al.), they are not historically/ancestrally connected to Maffei, nor to each other.

Patronymics are typically based upon the Latin root of the personal name. In this case, the Latin version of ‘Maffeo’ is ‘Mapheus’, which is a ‘2nd declension’ masculine noun. In early documents, you are likely to see the surname written in its Latin form, i.e., ‘Maphea’, ‘Maphei’, ‘Maphé, ‘Mapheus’, or another variant. Later, the root evolved into its Italian form ‘Maffe-‘, as the consonant blend ‘ph’ is not used in Italian.

The root of Mapheus is Maphe- (or Maffe- in Italian), i.e., without the final ‘-us’. If you then add the letter ‘i’ to the end of this root, it becomes the genitive form of the noun, taking on the meaning ‘of Maffeo’ or ‘belonging to Maffeo’ or, more simply, ‘Maffeo’s’. This is one reason why you see so many Italian surnames ending in the letter ‘i’.

Thus, the surname Maffei essentially means ‘[the family] belonging to [a man named] Maffeo’.

Dispersion of the Surname in Trentino

Because patronymic surnames are based upon personal names, it is not uncommon to see identical patronymics appear in different parts of the province (and indeed in other parts of Italy), and the surname Maffei is no exception.

Over the past half-millennium, the Maffei surname has appeared in numerous places in Trentino including Aldeno, Arco, Brez, Calliano, Cembra, Cles, Cloz, Denno, Fondo, Garniga, Isera, Lavis, Molina di Ledro, Mori, Nomi, Peio, Pinzolo, Pomarolo, Revò, Romallo, Rovereto, Santa Croce del Bleggio, Stenico, Tassullo, Termenago, Villa Lagarina, and the city of Trento.

In the book on Trentino nobility entitled Stemmi e Notizie di Famiglie Trentine2, historians Tabarelli de Fatis and Borelli state, ‘it is not easy to establish whether [the Maffei families of Trentino] all come from the same origins.’ Based on my own research, I can state definitively that, while some Maffei lines are ancestrally connected, many others appear to be independent of the others, with possibly only remote historical connection, if any.

Family Origins – Many Tales, Many Theories

It is generally accepted that all Maffei families of Trentino were not originally from that province, but they had migrated there from someplace else on the Italian peninsula. Beyond this general idea, however, many different ‘origin myths’ have been passed down via family stories throughout the centuries. And once a family has ‘adopted’ a specific version of their ancestry, it is difficult for them to accept a different story, even if it is provable through documentation.

The overarching ‘family story’ common to many of the more ancient Maffei of Trentino – and one that is also shared by Aldo Bertoluzza3  – is that they were forced to flee their native homeland someplace in Toscana (Tuscany), during the conflicts between the Guelphs and Ghibellines, sometime between 1075-1122.

As to the point of origin in Toscana, historian Roberto Pancheri (I Maffei: Una Storia Ritrovata4 ) says many believe it to be Pistoia, which is about 25 miles northwest of Firenze (Florence) in Toscana. However, in his Dizionario Storico-Blasonico delle Famiglie Nobili E Notabili Italiane Estinte E Fiorenti5 , nineteenth-century historian G.B. Crollalanza tells us of a noble Maffei family of Volterra (an ancient walled town about 53 miles southwest of Firenze), who fled their homeland during the conflicts of the Guelphs and Ghibellines (although does not say where they are supposed to have gone). He does not mention this flight in any of his other entries for Maffei.

Regarding where they fled, the majority of these stories say the ultimate destination was in or near Valtellina, in the present-day region of Lombardia, but there are varying accounts of how they got there. While some say they fled directly to Lombardia, Bertoluzza and others say the Maffei first took refuge in Verona. After a few centuries, they reportedly participated in the battle of Agnadello in 1509 under the flag of the Republic of Venice, only to be forced to emigrate once again to the provinces of Como and Valtellina in Lombardia, after the Venetians fell in that battle. Other lines claim they either left Toscana to, or originated from, various points in Emilia-Romagna, including Bologna and Ferrara, before emigrating to Lombardia.

I personally believe that the presence of so many conflicting ‘origin stories’ comes down to one simple fact: there is no single history for all the Maffei families in Trentino, for the simple reason that they are not all ancestrally connected. Or, if they do share a common history, that connection is so remote, we would be hard-pressed to find documented evidence to prove it.

‘Maffeus of ‘Milan’– Early Indications of Maffei in Northwest Trentino

In Notai Che Operarono Nel Trentino dall’Anno 845, which is a list of notaries who worked in Trentino throughout the centuries, historian and priest P. Remo Stenico cites a document from 1364 that mentions a ‘Maffeus quondam Georgii de Mediolano notarius’, i.e., ‘Maffeo, son of the late Giorgio of Milano, notary’.6 Surely Stenico is referring to the same man mentioned a document from Villa Rendena, dated 4 December 1364, which describes a ‘Maffeo, son of Giorgio of Bernareggio (Milano)’.7 Although the name ‘Maffeo’ here is not used as a surname, it may be a reference to a member (and possibly the original patriarch) of the family who would later be known as ‘Maffei’.

The word ‘Mediolano’ (also ‘Mediolanensis’) refers to Milano (Milan) in the region of Lombardia. These days, Bernareggio is a comune in the Province of Monza e Brianza in Lombardia; but here, we see it was considered part of ‘Milano’ during this era. It is essential to understand that ‘Milano’ in the past would not necessarily have referred to the city of Milan, nor to the present-city province of Milan, but to what was then an official ‘district’ known by that name, or perhaps even to the wider Duchy of Milan, which covered a massive geographical area during the medieval era. Alternatively, in church documents, the word might sometimes refer to the diocese of Milan, rather than the civil state.

Half a century or so later, in a document dated 21 March 1404 in the Celledizzo in Peio in Val di Sole, a man referred to as ‘Romedio, son of the late Maffei called ‘Targe’ of Valtellina from the district of ‘Mediolanensis’ is cited as a witness to the drafting of a legal document.8 Today, Valtellina is in the province of Sondrio in Lombardia, be we can see clearly from this document that Valtellina was also considered part of the greater district of Milano during this era.

The next witness in the document is a blacksmith named Martino, from ‘the said valley’ (i.e., Valtellina), ‘now living in the village of Cogolo, a frazione (hamlet) in the comune (municipality or town) of Peio’. The words are abbreviated, but it seems to suggest that Romedio also lived in Cogolo.

Admittedly, the wording of this document makes it unclear as to whether ‘Maffei’ is Romedio’s surname and ‘Targe’ is his soprannome (family clan nickname), or his father’s name was Maffeo, and the surname was Targe. But given the fact that it is widely believed that so many Maffei families have their origins from somewhere in Lombardia, and given the fact that we find families using the surname Maffei established in both Val Rendena and nearby Termenago in Val di Sole a century or so later (as we will discuss presently), I feel these documents suggest that some of the founding fathers of the Maffei lines in this part of Trentino were already present in the province by the late 1300s.

Maffei of Termenago

Termenago is in Val di Sole (highlighted in yellow below), the northwestern-most valley the province of Trentino. The western borders of Val di Sole and Giudicarie Interiore (which includes Val Rendena), as well as part of Alto Gardo with Valle di Ledro, touch the eastern border of the region of Lombardia.

MAP - Val di Sol in the province of Trentino

click on image to see it larger

NOTE: All maps in this article were taken from the book Toponomastica Trentina: I Nomi delle Località Abitate by Giulia Mastrelli Anzilotti (2003),9 with my highlighting added.

Termenago is both the name of a frazione and a curazia.

A frazione is a ‘hamlet’, which is part of a comune (town or municipality). Today, Termenago is a frazione of the comune of Pellizzano. The map belong shows the position of the comune of Pellizzano (highlighted in yellow) within Val di Sole. I have also highlighted Peio (in pink), which I mentioned in the previous section of this article:

MAP: Val di Sole in Trentino, with Pellizzano and Peio highlighted

click on image to see it larger

A curate church/parish (curazia) is a kind of ‘satellite’ parish, subordinate to the primary ‘mother’ parish church. In this case, Termenago is the curazia of the parish of Ossana, which you can see just to the west of the comune of Pellizzano on this map.

Although the surviving birth and marriage registers for the curate of Termenago do not go beyond the year 1609, we know from other archived materials that the Maffei were well established as citizens of Termenago by the late 1500s.

The earliest reference to the Maffei amongst the archives for that parish is for a Zanino Maffei of Termenago in a parchment dated 11 December 1600, in which he is referred to as a ‘giurato’ (juror),10 indicating he was on the panel of men who collectively formed and approved the local laws for the community. Later, a parchment dated 9 June 1675, we see reference to a Salvatore Maffei, who is referred to as a ‘regolano’ (a higher rank than giurato)11, indicating he was on the panel of men who drafted and enforced the local rules. This level of prestige continued into the 18th century, with a Fabiano Maffei also cited as a regolano of Termenago in a parchment from 10 July 1759.12

So far, the only time I have seen reference to nobility for the Maffei of Termenago is in a document dated 19 November 1705, which mentions ‘the noble Giovanni Maffei’13, who practised as a notary at least between the years 1695-170514.

We see the Maffei in Termenago at least through the end of the 1800s, but it appears the name died out there sometime towards the beginning of the 20th century.

Fabiano Maffei – Curate of Termenago

In the archives for Termenago, the name of one particular Maffei recurs repeatedly in documents from the latter half of the 1600s: the Reverend Fabiano Maffei, who served as the curate (equivalent of a pastor) of Pellizzano (ca. 1667), and then of Termenago from 1673 until his death on 3 April 1705.15

During his more than three decades of service, he compiled a book of legacies (gifts of some kind) that had been granted to the curate of Termenago in people’s Wills, which his successors continued after his death.16

Upon his passing, the Noble Giovanni Maffei, notary, who was the paternal nephew of Rev. Fabiano, set up a legacy in the name of his late uncle that would provide marriage dowries for girls in the curate whose families were too poor to provide them with one.17

Maffei of Pinzolo

Pinzolo is at the northernmost tip of Val Rendena (often considered part of Val Giudicarie Interiore), just on the border of Val di Sole, about 40 kilometres (25 miles) south of Termenago. In the map below, I have highlighted Pinzolo in yellow, with its southern neighbour of Caderzone (which I will discuss shortly) highlighted in pink:

MAP: Val Giudicarie Interiore, with Pinzolo and Caderzone highlighted

click on image to see it larger

The parish records for Pinzolo date back to the year 1630, and earlier records (back to 1562) can be found in those for Spiazzo Rendena. While I have not worked much with those records, we know from parchments in that parish that families with the surname Maffei were well established there at least by the early 1500s, as evidenced by a document dated 25 June 1556, which refers to a Bartolomeo, son of the late Giovanni Maffei, sindaco (mayor) of the villages of Pinzolo and Baldino.18 To have attained enough local status to have be chosen as sindaco, the family surely would have been in Pinzolo by the beginning of that century.

My colleague James Caola, who has done extensive research of the families of Pinzolo, sent me this baptismal record for a Cattarina Maffei19, born in the frazione of Baldino in the parish of Pinzolo, and baptised on 21 March 1635, whose father Pietro used the soprannome ‘Bergamasco’ (alternatively ‘Bergamaschi’):

21 March 1635. Baptismal record of Cattarina, daughter of Pietro Maffei of Baldino di Pinzolo, called ‘Bergamaschi’, and his legitimate wife, Rosa.click on image to see it larger

Interestingly, Crollalanza tells us there was a noble family in Verona called ‘Mafei-Bergamascha’20, but the only information he provides is a description of their stemma, and any online research I have done on this family has only resulted in references to this same sparse entry in Crollalanza’s Dizionario. In his book on nobility from the provinces of Veneto published in 1803, author Francesco Schröder discusses three different Maffei lines of Verona – one of which were already ennobled before 1405 and had attained the rank of Marquis in the year 1650. He mentions two other noble Maffei families of Verona, one of which was awarded the title of Count in 1423, and the other in 1618. 21 In none of these cases does he mention the predicate ‘Bergamascha’.

Surely, this same combination of names in Pinzolo makes it tempting to draw the conclusion that the family had a connection to this noble family of Verona. But, without any indication of nobility or place of origin in the Pinzolo records, it could just as easily be a ‘red herring’, and ‘Bergamaschi’ could be a soprannome indicating some sort of connection to Bergamo, which is both a province and a city in the region of Lombardia. James Caola further points out this could be an indirect link, rather than an indication of place of origin. He suggests, ‘It might mean someone in the family had married [a woman] from Bergamo, or had business there, or did seasonal emigration for work there’. Hopefully, further research can tell us more.

James also tells me that even by this time, there were at least four other major groups of Maffei families in Pinzolo and Carisolo, the largest being the ‘Bagionel’ line, from which a great many of today’s branches in Pinzolo descend.

In his list of Maffei personages of note, Aldo Bertoluzza mentions an Angelo Francesco Maffei of Pinzolo (1844-1899), who was a Jesuit missionary in India and Albania, and the author of a dictionary and a grammar of the Albanian language.22

Stenico list two Pinzolo Maffei notaries, both of Baldino, the elder being Giacomo Maffei, son of Giovanni, who was active in his trade at least between 1687-1730.23

Maffei of Caderzone

Southwest of and adjacent to Pinzolo lies the comune of Caderzone (see pink highlighted section in map above).

In the archives for this comune, we find a parchment dated 17 May 1492 that mentions a ‘Pasotto, son of the late Martino Maffei of Caderzone, mayor (sindaco) of the community of Caderzone’.24

Again, Pasotto or his late father Martino been new arrivals in Caderzone, the record would say ‘of such-and-such place, living in Caderzone’. The fact that this does not say this, and the fact that Pasotto is the sindaco of the community, would surely indicate this Maffei line were present in Caderzone at least by the middle of the 1400s.

SPECULATION: Given the dates of these documents, and the proximity of these locations, I would be tempted to guess that there is some sort of historical connection between the Maffei families of Termenago, Caderzone and Pinzolo, which would then possibly also link them to ‘Romedio, son of Maffei’ who was in Peio in 1404, but I need to stress that this is just my personal speculation at this point.

Maffei of Santa Croce del Bleggio

The parish of Santa Croce del Bleggio is in Val Giudicarie, but in the half of that valley known as ‘Giudicarie Esteriore’ (exterior) and is quite a way south (and on the other side of a mountain) from Caderzone and Pinzolo.

The parish is comprised of frazioni contained within the comune of Bleggio Superiore (Bivedo, Larido, Marazzone, Balbido, Rango, Cavrasto, Madice, Cavaione, Gallio, and Marcè), highlighted in pink in the map below, and the lower part of the former comune of Bleggio Inferiore (Santa Croce, Duvredo, Vergonzo, Tignerone, Cillà, Villa, Sesto, Biè, Comighello, Bono, Cares, and Ponte Arche), highlighted in yellow:

Map: Val Giudicarie Esteriore, with Bleggio highlighted (made in 2003, so it is slightly different today)Click on image to see it larger

On January 1, 2010, Bleggio Inferiore was merged with Lomaso to create a new municipality of Comano Terme, which is not shown on this map, as Anzilotti’s book (from which I have scanned these images) was published in 2003. The area which the parish serves, however, has not changed. In fact, with the exception of the fact that a small frazione called Saone was included as part of the parish up to the 1600s (but has since been an independent curate), the parish has remained the same for at least the past 600 years.

I am most familiar with Santa Croce, as this is where my father’s family came from, and I have been indexing those parish records now for many years.

The history of the Maffei in Santa Croce is much less ancient than, and completely separate from, the Maffei in the other parts of the province.

The surname does not appear at all in that parish until the latter decades of the 1700s.

We see a couple of random marriages in the late 1700s of Maffei from Pinzolo. One of these is Giuseppe Maffei of Pinzolo, who married Maria Baroni of the frazione of Balbido in Bleggio on 14 September 1779, and then settled in his wife’s village. A generation later, another Maffei from Pinzolo, a Giovanni Battista, married a Margherita Bombarda on 4 May 1791, and settled in Margherita’s frazione of Cares in that parish. Both couples had at least one son to carry on the family surname, but neither of these branches appears to have lasted long, as I have not been able to find any Maffei born in Santa Croce to these families in the 19th century.

from a Vincenzo Maffei, (son of Domenico), who born around 1755 in Armo in Valvestino, who married Cattarina Brocchetti from Cavrasto (daughter of Giuseppe) on 11 September 178225:

1782 marriage record of Vincenzo Maffei of Armo and Cattarina Brocchetti of Cavrasto.

Click on image to see it larger

Today, the beautiful and rugged Valvestino, which lies west of Lago di Garda, is part of the province of Brescia in Lombardia, but during this era it was considered part of the province (and diocese) of Trento. Raising their family in Cattarina’s home village, the couple had at least two sons, Giovanni Domenico (born 13 September 1784) and Giacomo Antonio (born 28 April 1787), both of whom had many children. Everyone Maffei birth in Bleggio from 1815 onwards can be traced back to this family. Some of their descendants also migrated to the coal mines of Pennsylvania in the United States in the early 20th century. I have met a few American descendants of those Maffei, and discovered they are distant cousins of mine.

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Maffei of Lavis

Lavis is a comune just north of the city of Trento in Val d’Adige, at the junction of Val di Cembra, in the central part of the province:

MAP: Comune of Val d'Adige in Trentino, with Lavis highlighted

Click on image to see it larger

Tabarelli de Fatis and Borelli tell us that the family tradition of the Maffei of Lavis holds that they originally came from Valmalenco in Lombardia26. However, they also point out that there is a document dated 1613 referring to a Giovanni Maffei in Lavis (son of Antonio, son of the late Giovanni), in which the younger Giovanni is called ‘Zuan de Voltolina’, i.e., Giovanni of Valtellina. Roberto Pancheri infers that Valmalenco was considered part of the greater area of Valtellina during this era27; they are about 25 kilometres (15 miles) away from each other.

The fact Giovanni is referred to as ‘of Valtellina’ tells us he was born there, and not in Lavis. So here we again have a reference to Valtellina, but the date of arrival (early 1600s) would indicate he was not related (or at least not identifiably) to the families of Val di Sole and Val Rendena we looked at earlier.

I have not researched this Maffei line personally, but it seems they may already have been ennobled when they arrived in Lavis, as Tabarelli de Fatis and Borelli also report that a Giovanni Giacomo Maffei of Lavis was the chief court physician and intimate adviser of Emperor Ferdinando III from 1648, and that his brother Antonio Maffei, a Doctor of Law, was the intimate adviser of the Archduke Ferdinando Carlo of Austria. These two brothers were later made Knights (Cavalieri) of the Holy Roman Empire and Conti Palatini (Palatine Counts), with the right of transmission (i.e., they could pass the title on to their heirs) on 10 February 1656.28

Maffei of Cembra

The comune of Cembra in Val di Cembra lies northeast of the city of Trento:

MAP: Val di Cembra in Trentino, with the comune of Cembra highlighted

Click on image to see it larger

Cembra really is on the opposite side of the province from the places we have looked at so far, as well as those we will explore shortly. It should come as no surprise, then, when we learn that their ‘family origin story’ says they came from a completely different place from the other Maffei families.

According to Tabarelli de Fatis and Borelli, the Maffei of Cembra claim to be descended from the Maffei of Ferrara in Emilia-Romagna, who, after the battle of Agnadello in 1509, are said to have fled their homeland to take refuges in the comune of Zogno, roughly 50 kilometres northeast of Milano in the province of Bergamo in Lombardia29. A member of this line (identified as a Bartolomeo by historian C. Giuliani30), then transferred to Cembra sometime in 1600s, thus establishing the lineage of the Cembra Maffei.

I do not yet have any additional information on this line, other than the fact that they must have been ennobled, as they are mentioned in Stemmi e Notizie di Famiglie Trentine. The surname appears to have gone extinct in Cembra towards the end of the 19th century, although it is possible some Cembra Maffei migrated out of the province around that time.

Maffei of Val di Non – Overview

The last group of Maffei families we will explore are those of Val di Non, which lies east of Val di Sole and stretches northward to the border of South Tyrol (province of Bolzano). Specifically, we will be looking at three comuni: Revò (highlighted in yellow), Cles (highlighted in pink), and Fondo (highlighted in blue), as family lore (and at least some of the evidence) suggests they may all be historically connected.

MAP: Val di Non in Trentino, with Revo', Cles, and Fondo highlighted

Click on image to see it larger

Maffei of Revò

Family Origins – A Case of Chinese Whispers

Of all the Maffei family stories I have tried to piece together to date, the one for the Maffei of Revò makes my head spin, as it sometimes contradicts other historical accounts, and it frequently drives me to the limit of my willingness to suspend my disbelief.

In his book I Maffei: Una Storia Ritrovata, Roberto Pancheri tells us about a family tree manuscript held in the Maffei family archives in Revò, which claims their line is descended from an ‘Alphonsus Mediolanensis’, who had settled in Bologna in Emilia-Romagna by the year 103631. This manuscript was made in 1832 – less than 200 years ago, and some 800 years after the reputed arrival of said Alphonsus. The name ‘Alphonsus Mediolanensis’ means ‘Alfonso of Milano’. But as we have already discussed, the term ‘Milano’ in the past could have referred to a broad geographical area in what we now call the region of Lombardia, including places like Valtellina and Valmalenco, and possibly also Bergamo.

I am always naturally sceptical when I read such accounts of lineages stretching back 1,000 years or more, but the Italian Wikipedia entry for the Maffei family is even more of a stretch to credibility. The authors there (who provide a bibliography of four Italian sources dating from 1679 to 1876, but never say where they got what) claim the Maffei were an ancient house of Greece during the time of Emperor Constantine (306-337 AD). 32

Setting aside the ‘ancient Greece’ claim, if we take the Revò manuscript at its word, we are told that some man named Alfonso who lived in the early 11th century, came from somewhere in Lombardia and went to Bologna by 1036. If you have been following the other family tales in this article, you might notice that this direction seems to be against the ‘flow of traffic’ reported by other Maffei origin stories, in which the Maffei are said to have fled from interior parts of the peninsula around the end of the 1,100s, and moving to various points in Lombardia.

Are there other historical accounts that can support the story of Alfonso in the Revò manuscript? Aside from the manuscript, is there any documentation that a man, who would later be the patriarch of the Maffei line, arrived in Bologna from Lombardia sometime around 1038? Sadly, Crollalanza offers no information on any Maffei families in Emilia-Romagna, but the Wiki authors do, albeit in most confusingly. First they say the Maffei, believed to be a branch of Frankish ‘Geremia’ (or ‘Geremei’) family, settled in Bologna in the year 715. Then, a few sentences later, they say the Maffei of Bologna were descended from the ancient Maffei family of Volterra in Toscana, fleeing there around 1274 due to the conflicts between Guelphs and Ghibellines, and then later taking refuge in Verona. But then they also say they were in Bergamo by the 1200s. And never once do they say precisely where they obtained this information.

Is your head starting to spin now, too?

I am not yet sold on the story of Alfonso, but one thing we do know with certainty is that there was at least one Maffei family living in Bologna in the 1500s, as there is documented evidence of an engineer named Francesco Maffei of Bologna, who was paid by Cristoforo Madruzzo, Prince-Bishop of Trento, to level some of the streets in the city of Trento in 155033. He was again commissioned to build a bridge in 1578. But whether his family was connected to the line from which Revò Maffei claim to have come, who knows?

The Maffei manuscript in Revò further states that various illustrious personalities arose from this Bologna line, amongst whom were Antonio de Maffei, governor of the Province of Bologna, and three cardinals of the Catholic Church, namely Bernardino, Marcantonio, and Orazio Maffei, who (Crollalanza tells us) were elevated to the rank of cardinal in 1549, 1570, and 1606, respectively. However, according to Crollalanza, these three eminent cardinals were not from Bologna at all, but from the noble Maffei of Rome – a branch of the Maffei of Volterra. Crollalanza elaborates by explain that the Roman line was founded by one Benedetto Maffei, who had moved from Volterra to Rome around 1488, as evidenced by a document in which they are cited as patricians of that city.34

Setting aside any alleged ‘history’ from more than 700 years or so, I am willing to give the Revò manuscript the benefit of the doubt and accept that it probably contains at least some elements of truth. But, like a game of Chinese whispers, these truths have, over time, become a ‘mishmash’ of names, places, and chronologies.

Nonetheless, when you piece together all these fragmented and often conflicting versions of history, one persistent question seems to emerge (at least in my mind):

Is there an historical connection between the Maffei of Volterra (and/or the Maffei of Rome) and the Maffei of Bologna, and ultimately the Maffei of Val di Non?

We will return to this important question when we discuss the so-called ‘old arma’ of the Maffei of Revò, as it appears in their family archives.

The Six Sons of Maffeo Maffei

Roberto Pancheri also tells us about a detailed Maffei family tree from the 18th century, painted in oil, in the Maffei collection at Casa Campia in Revò. The painting depicts a visual history of the descendants of a ‘Maffeus de Maffeis a Ganda Vallis Malenci, oriundus Bononiae’, i.e., ‘Maffeo Maffei of Ganda in Valmalenco, [but] originally from Bologna’, who was apparently near the end of his life in 1558.35

Again, the chronology here is a bit challenging, especially when combined with the information about ‘Alfonso’ in the manuscript we just discussed. First, we heard that Alfonso came from Lombardia and went to Bologna around 1036; now we are being told a descendant of that same family left Bologna and went to Lombardia sometime before 1558.

But setting that aside, the more significant message in the painting is that, on 21 July 1558, this Maffeo Maffei is said to divided his goods amongst his six sons, who subsequently (presumably after their father’s death) went their separate ways. These sons, and their destinations, were:

  1. ANDREA: Who is said to have stayed in Valmalenco.
  2. GIACOMO: Whose descendants are said to have settled in Fondo in Val di Non.
  3. TOMMASO: Whose descendants are said to have settled in Salorno in Val d’Adige, where they went extinct after two generations.
  4. GIOVANNI: Whose descendants are said to have settled in Maiano in Cles in Val di Non, but also went extinct after two generations.
  5. ANTONIO: Whose descendants are said to have settled in Val di Cembra.
  6. PIETRO: The first born of Maffeo Maffei, who is said to be the founder of the Revò line (which went extinct in the 19th century), as well as the Cles line (which is still flourishing today).

While this is surely very colourful and makes for a great story, it does again verge on the mythic, sounding a bit like the 12 Lost Tribes of Israel to me. But, again, I am willing to accept that it may be at least partially true, at least with regards to the Val di Non families.

Trying to test the validity of this story against the surviving evidence is certainly challenging, with varying degrees of success. I cannot comment on Andrea’s line (the one that remained in Lombardia), nor on those of Tommaso and Giovanni, which are said to have gone extinct after two generations. But Antonio’s line, said to have settled in Val di Cembra, surely does not match the family lore of the Cembra families we discussed earlier (unless they are two unrelated families).

With regards to Revò (we will briefly address Cles and Fondo later), the surviving baptismal records there do not go beyond 1619, although some entries in the death records do help support the story.

One observation: If there indeed was a Maffeo Maffei, and he actually did divide his assets amongst his six sons, who later had the financial wherewithal to emigrate and set up new lives hundreds of miles from their homeland, he certainly must have had a sizeable fortune.

The Descendants of Pietro the Elder in Revò

I cannot say where Pietro’s name came from, as there does not appear to be any evidence of him in the Revò records, presumably because he was deceased before the surviving records begin. The Maffei archives, however, tell us he had a son named Andrea, whose name we do find in the parish records.

Andrea, who (according to Pancheri) was a trade merchant, died in in his own home in Revò on 18 June 1632, when he was believed to be a nonagenarian.36 This means he may have been born sometime around 1542, when his grandfather Maffeo was still alive.

18 June 1632 death record of Andrea Maffei of Revo' (Trentino)

Click image to see it larger

Pancheri tells us that Andrea’s son Jacopo (an antiquated form of ‘Giacomo’) carried on the commercial trade, eventually amassing a veritable fortune, and acquiring many farmlands, especially around Romallo. An example of one of his transactions is in a parchment dated 29 October 1626, in which Jacopo Maffei buys a plot of arable land called ‘al Pozzolino’ from a Simone Salazer (called ‘Santo Lazaro’ in the record).37 Pancheri reflects that this document demonstrates the origins of a ‘patrimonial expansion which, in a little more than two centuries, will lead the Maffei to acquire the best agricultural land in the paese.’ 38

Jacopo’s son Pietro was born in Revò on 28 April 1621. This is the first birth of a Maffei in the Revò register, as the surviving baptismal records do not go past the year 1619. In that record, it refers to Jacopo as ‘living in Revò’, inferring he had been born elsewhere.39

1621 - Baptismal record of Pietro Maffei of Revò, Trentino.

Click image to see it larger

Jacopo, who was later ennobled, died on 26 December 1668, when he was said to be 77 years old, estimating his year of birth around 1591. By this time, he is simply referred to as being ‘of Revò’.40

26 Dec 1668: Death record of the noble Jacopo (Giacomo) Maffei of Revò, Trentino.

Click image to see it larger

Diverging from the family mercantile trade, Jacopo’s son Pietro started his career as a notary by 1649.41 Pancheri tells us that, by 1669, Pietro and his family moved to into a grand house known as ‘Casa Campia’, which is so-named because tradition says it used to belong to the noble Campi family of Cles. 42 Today, this house holds the Maffei family archives, which contains Wills, dowries, division of good, legal documents, family trees, passports, autobiographical memoirs, notes about the weather, and many letters.

Nobility – The Maffei of Revò and Cles

We know with certainty that Ferdinando Maria, Imperial Vicar and Duke of Bavaria, conferred nobility of the Holy Roman Empire on the above-mentioned Jacopo Maffei of Revò, along with Giovanni Andrea and Tommaso Maffei of Cles, on 20 November 1657.43 From this point forward, the word ‘noble’ appears in most of the references to these lines in the parish registers.

Given the fact that these men were all ennobled in the same document, I can only assume they were related, although this is only inferred in Pancheri’s book. As mentioned, family lore holds that these two branches are descended from Pietro, the eldest son of Maffeo of Valtellina, but whether they were brothers, cousins, fathers/sons, or uncles/nephews, I cannot yet say. If conclusive evidence is there, it will definitely not be found in the parish registers alone.

When these Maffei men were ennobled in 1657, they were granted new stemma. It is comprised of a two-part shield. The lower half is blue with three silver roses, buttoned with gold. The upper half is a double-headed eagle, the symbol of the province of Trento, distinguishing them from the Maffei of other provinces. The quirkiest part of this new stemma is the crest at the top, which is an ‘armless gnome’, adorned with the same three silver roses found on the shield.

A painting of the ‘arma nova’, along with the date the title was granted and the names of all relevant parties, is in the Maffei family archives in Revò:

New stemma of the noble Maffei families of Revò and Cles, who were ennobled in 1657, as depicted in the Maffei archives in Revò, Val di Non, Trentino, Italy Click image to see it larger

IMPORTANT NOTE: All the images of the Maffei stemmi in this article are scans from the aforementioned book by Roberto Pancheri. Pancheri says there were three men from Cles, namely Giovanni, Andrea, and Tommaso, but after having looked closely at the punctuation in the stemma and having examined the parish register for Cles during this era, I suspect ‘Giovanni’ and ‘Andrea’ may actually one man named ‘Giovanni Andrea’.

The descendants of these men were entered into the matriculation of Tirolean nobility in 1779, and they were even recognised as nobles by the Kingdom of Italy on 4 August 1927, long after ‘nobility’ had officially been toppled in Trentino during the Napoleonic era a good century earlier.44

The ‘Old Arma’ and the Questions it Raises

In the Maffei family archives in Revò, you will also find this painting of the ‘arma vecchia’ (old coat-of-arms), purportedly the stemma the family used before they were granted imperial nobility in 1657:

Arma vecchia (old coat-of-arms) in the Maffei archives in Revò, Trentino, Italy

Click image to see it larger

The single-headed eagle at the top is the symbol of the Principality of Trento, which was then ruled by the Prince-Bishop; today, the single-headed eagle continues to be used as the emblem of the autonomous province of Trento. In contrast, the double-headed eagle in the ‘new stemma’ is the symbol of the empire, i.e., the Holy Roman Empire, Austrian Empire, or Austro-Hungarian Empire, depending on the era.

Also in the archives, you will find this painting of two Maffei stemmi, side-by-side, labelled ‘new and old’. Note how the ‘old’ stemma here does not contain the section with the eagle at the top:

Maffei of Revò stemma new and old, as seen in family archives in Revò, Trentino, ItalyClick image to see it larger

The old stemma in this side-by-side rendition is certainly intriguing, as it is identical to the stemma of Maffei of Rome as described by Crollalanza, and nearly identical to that of the ancient Maffei of Volterra, from whom the Roman line had descended. Crollalanza says the Volterra stemma has seven bands of blue and gold instead of six, but otherwise they are exactly the same. 45 This, of course, brings us back to the question we posed earlier as to whether there is an historical connection between the Maffei of Revò and those of medieval Toscana.

As we have learned, the Maffei of Revò say they came from Bologna, making no mention of an earlier connection to Volterra or Rome. Crollalanza, who published his Dizionario in 1886, makes no mention of noble Maffei family in Bologna at all, but we know do there were indeed Maffei in Bologna by the 1500s. But were they nobility, and were they connected in some way to the Toscana line? Could the Bologna line have been an extension of the Roman branch? If so, this could possibly explain why the Revò family claim they are from the same lineage as the three famous Catholic cardinals.

OR… could it all just be ‘family lore’?

Could the Maffei in Revò (or an overly ambitious artist hired by them) simply have ‘adopted’ the Toscana/Roman stemma when the other genealogical materials were created in the 18th century, possibly for the prestige of being descended from ‘ancient’ nobility?

On this issue, Pancheri points out something curious that certainly gives us pause to wonder. In the church of Santa Maria in Revò, there is a Maffei family tomb that was built in 1653, a few years before they were awarded Imperial nobility. Apparently, the tomb has an inscription that explicitly refers to the family’s Valtellina origins. But what the tomb does NOT contain is the family stemma.46 So, if this truly were the ‘vecchia arma’ of the Maffei who arrived in Val di Non only a generation or two earlier, why would they not have had this stemma engraved on their tomb?

So many questions.

The Maffei of Cles and Fondo – Brief Summary

As the Cles baptismal records begin in 1585, and the Fondo records in 1596, I cannot add much to what has already been said about the possible origins of these two lines, drawing mostly upon the traditional history suggested in the Maffei archives in Revò.

The oldest reference to the Maffei in Cles I have found are two parchments from 1599 and 1600 referring to a ‘Ser Cipriano, son of Giovanni Maffei of Valtellina, living in Cles’.47, 48 Tracing the descendants of this Cipriano in the parish registers for Cles, it becomes clear that this is the Maiano line that Roberto Pancheri says died out after two generations.

The earliest Maffei birth in the Cles register is for a girl named Alessandra, the daughter of yet another Giacomo Maffei, born on 25 May 1608. While it makes no mention of a ‘foreign’ origin for her father, others around this same era still say ‘living in Cles’.

I have found references to a Giovanni Andrea and a Tommaso Maffei, but I cannot yet be sure these are the men who were ennobled with Jacopo of Revò.

As to Fondo, the earliest baptismal record for a Maffei I have found in Fondo is for a Nicolò, son of Giovanni Maffei, born on 14 June 1599. No father is mentioned for Giovanni, and there is no inference that he came from anyplace other than Fondo.

The Question of Origins – Closing Thoughts

It seems clear to me that there is no ‘one size fits all’ history of the Maffei in Trentino. There are many different lines, some with ancestral connections to each other, and others whose connection (if there is one) would be so remote it would be next to impossible to identify. Even a large-scale Y-DNA project might not generate all the answers we seek, as there is so much conflicting information about patterns of migration, and about which branches are descended from which.

The proliferation of family lore certainly does not make our task any easier, as these tales can often conflict with other versions of history, and they sometimes even contradict themselves. And, of course, human beings sometimes just make things up, or ‘borrow’ things from other family histories, because they make their own family lore more interesting or prestigious. I have seen this happen many times, both in my own family, and in those of my clients.

But despite all the ‘fuzziness’ that inevitably arise when trying to answer questions about of our origins – whether we are talking about the origins of the Maffei family, of the human race, or of the universe itself – it really all boils down to what we feel most drawn to believe, at an individual level.

History – including family history – is never ‘etched in stone’. Far less concrete than most people imagine, historical research is always a matter of looking at as much available evidence as we can and formulating educated theories by comparing and analysing everything we have managed to find.

That said, there are at least TWO things we can definitively say are common to ALL the Maffei families of Trentino:

  1. They all came from somewhere outside the province.
  2. At some point in the distant past, they all had a patriarch named Maffeo.

This research is part of a book in progress entitled Guide to Trentino Surnames for Genealogists and Family Historians. I hope you follow me on the journey as I research and write this book; it will probably be a few years before it comes out, and it is likely to end up being a multi-volume set.

If you liked this article and would like to receive future articles from Trentino Genealogy, be sure to subscribe to this blog using the form below.

Until next time!

Lynn Serafinn, genealogist at Trentino Genealogy

Warm wishes,
Lynn Serafinn
17 May 2021

P.S. Due to COVID-19 travel restrictions, I am still not sure when I will be able to go back in Trento, as the international travel situation keeps changing. Fingers crossed, I will be able to go there by the end of the summer, but there really is no way of knowing for sure at the moment.   

However, I do have resources to do a fair bit of research for many clients from home, and I now have some openings for a few new client projects starting in July 2021.

If you would like to book a time to discuss having me do research for you, I invite you to read my ‘Genealogy Services’ page, and then drop me a line using the Contact form on this site. Then, we can set up a free 30-minute chat to discuss your project.

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REFERENCES

  1. BERTOLUZZA, Aldo. 1998. Guida ai Cognomi del Trentino. Trento: Società Iniziative Editoriali (S.R.L.). Entry for Maffei. Pages 204-205.
  2. TABARELLI DE FATIS, Gianmaria; BORRELLI, Luciano. Stemmi e Notizie di Famiglie Trentine. Trento: Società di Studi Trentini di Scienze Storiche. Entry for Maffei. Pages 177-178.
  3. BERTOLUZZA, Aldo. Pages 204-205.
  4. PANCHERI, Roberto. I Maffei: Una Storia Ritrovata. Guida alla Casa Campia e all’Archivio Maffei di Revò. Comune di Revò e Provincia Autonoma di Trento. Page 4.
  5. DI CROLLALANZA, G.B. Dizionario Storico-Blasonico delle Famiglie Nobili E Notabili Italiane Estinte E Fiorenti. Bologna: Arnaldo Forni Editore. Entries for Maffei families, Volume 2 of 3. Pages 44-45.
  6. STENICO, P. Remo. Notai Che Operarono Nel Trentino dall’Anno 845. Trento: Biblioteca San Bernardino. Page 215.
  7. Amministrazione Separata Usi Civici – Asuc Di Fisto. Schedatura delle pergamene (1305 – 1609). 4 December 1364. Villa Rendena. ‘ Copia autentica di Giovanni di Ambrogio da Giustino, Maffeo di Giorgio da Bernareggio (Milano), Domenico di Bontempo da Dasindo, Boninsegna di Frugerio da Comighello, Giovanni di Bartolomeo da Iavrè, di data 1364 dicembre 4, Villa Rendena, atto notarile; latino’. Accessed 15 May 2021 from https://www.cultura.trentino.it/archivistorici/unita/5738163.
  8. CICCOLINI, Giovanni. Inventari e Regesti degli Archivi Parrocchiali della Val di Sole. Volume 1: La Pieve di Ossana. Trento: Libreria Moderna Editrice A. Ardesi. Page 468.
  9. ANZILOTTI, Giulia Mastrelli. Toponomastica Trentina: I Nomi delle Località Abitate. Trento: Provincia Autonoma di Trento, Servizio Beni librari e archivistici. PLEASE NOTE: All maps in this article are scans from this book, with my colour highlights added. I have not put reference number for each map.
  10. CICCOLINI, Giovanni. Pages 444-445.
  11. CICCOLINI, Giovanni. Page 485.
  12. CICCOLINI, Giovanni. Page 467.
  13. CICCOLINI, Giovanni. Page 489.
  14. STENICO, P. Remo. Page 215.
  15. Termenago Parish Records. 3 April 1705. Death record of Rev. Fabiano Maffei. Termenago parish records, deaths, volume 2 (LDS microfilm 1388644, part 33), page 14-15. The beginning of that volume of death records has a list of the starting years of all the curate priests of Termenago from 1602-1883.
  16. CICCOLINI, Giovanni. Page 474.
  17. CICCOLINI, Giovanni. Page 489.
  18. Comune Di Fisto. 25 June 1556. Inventario dell’archivio e degli archivi aggregati. 13. Compravendita del piano di Nambino. ‘Bartolomeo fu Giovanni Maffei sindaci di dette ville’ (i.e. Baldino and Pinzolo). Accessed 13 May 2021 from https://www.cultura.trentino.it/archivistorici/unita/1703871.
  19. Pinzolo parish records. 21 March 1635. Baptismal record of Cattarina, daughter of Pietro Maffei, called ‘Bergamaschi’. Pinzolo parish records, baptisms, volume 1 (LDS microfilm 1388956, part 17) no page number.
  20. DI CROLLALANZA, G.B., Pages 44-45.
  21. SCHRÖDER, Francesco. Repertorio Genealogico delle Famiglie Confermate Nobili e dei Titolati Nobili Esistenti nelle Provincie Venete. Venezia: Tipografica di Alvisopoli. Entry for Maffei. Pages 458-460.
  22. BERTOLUZZA, Aldo. Pages 204-205.
  23. STENICO, P. Remo. Page 215.
  24. Comune Di Caderzone. Inventario dell’archivio. 17 May 1492. Caderzone. ‘Pasotto fu Martino Maffei’. Accessed 13 May 2021 from https://www.cultura.trentino.it/archivistorici/unita/1217803.
  25. Santa Croce Parish Records. 11 September 1782. Marriage record of Vincenzo Maffei of Armo (Valvestino) and Cattarina Brocchetti of Cavrasto. Santa Croce parish records, marriages, volume 3 (LDS microfilm 1448051, part 7), no page number. Archivio Diocesano di Trento file 4256260_01103.
  26. TABARELLI DE FATIS, Gianmaria; BORRELLI, Luciano. Pages 177-178.
  27. PANCHERI, Roberto. Page 4.
  28. TABARELLI DE FATIS, Gianmaria; BORRELLI, Luciano. Pages 177-178.
  29. TABARELLI DE FATIS, Gianmaria; BORRELLI, Luciano. Pages 177-178.
  30. GIULIANI, C. I fuorusciti veneziani dalla battaglia di Agnadello al congresso di Bologna (1509-1529), in ‘Archivio Trentino’, a. 14 (1898), pages 65-82.
  31. PANCHERI, Roberto. Page 4.
  32. Maffei (famiglia). Wikipedia entry. Accessed 16 May 2021 from https://it.wikipedia.org/wiki/Maffei_(famiglia).
  33. WEBER, Simone; RASMO, Nicolò. 1977. Artisti Trentini e Artisti Che Operarono Nel Trentino. Trento: Monauni.  Originally published in 1933, this is the 2nd edition. Entry for Francesco Maffei, engineer of Bologna, page 219.
  34. DI CROLLALANZA, G.B., Pages 44-45.
  35. PANCHERI, Roberto. Page 4.
  36. Revò parish records. 18 June 1632. Death of dom. Andrea Mapheus (Maffei) of Revò, about 90 years old. Revò parish records, deaths, volume 1 (LDS microfilm 1388682, part 3), no page number.
  37. Comune di Revò. Inventario dell’archivio storico. 15, Compravendita. 29 October 1626. Land sale agreement between Giacomo Maffei by Simone Salazer (Santo Lazaro) of Revò. Accessed 13 May 2021 from https://www.cultura.trentino.it/archivistorici/unita/2217729 .
  38. PANCHERI, Roberto. Page 6.
  39. Revò parish records. 28 Apr 1621. Baptism of Pietro Maffei of Revò, son of Jacopo and Domenica. Revò parish records, baptisms, volume 1 (LDS microfilm 1388681, part 6), page 14-15.
  40. Revò parish records. 26 Dec 1668. Death of the noble Giacomo Maffei of Revò, about 77 years old. Revò parish records, deaths, volume 1 (LDS microfilm 1388682, part 3), no page number.
  41. STENICO, P. Remo. Page 215.
  42. PANCHERI, Roberto. Page 8.
  43. PANCHERI, Roberto. Page 12.
  44. TABARELLI DE FATIS, Gianmaria; BORRELLI, Luciano. Pages 177-178.
  45. DI CROLLALANZA, G.B., Pages 44-45.
  46. PANCHERI, Roberto. Page 12.
  47. Parrocchia di Santa Maria Assunta in Cles, Inventario dell’archivio storico. 262. 5 March 1599, Castel Cles. ‘Cipriano figlio di Giovanni Maffei dalla Valtellina’. Accessed 14 May 2021 from https://www.cultura.trentino.it/archivistorici/unita/1620806.
  48. Archivio Storico della Parrocchia di Cles. Dazione in pagamento. 3 January 1600, Cles. Ser Cipriano, son of Giovanni Maffei of Valtellina, living in Cles, gave in payment to dom. Cristoforo Campo… Accessed 14 May 2021 from https://www.cultura.trentino.it/archivistorici/unita/1621420.

Lockdown Genealogy. Making Your Family Tree Better When Everything Is Closed

Lockdown Genealogy. Making Your Family Tree Better When Everything Is Closed

How to start, develop and improve your family tree when you have no access to genealogy research materials during the worldwide pandemic. By genealogist Lynn Serafinn.

Without a doubt, the COVID pandemic has affected all of us in some way. For family historians, it has presented unexpected challenges, as the LDS Family History Centres around the world, where so many people (including those of Trentino ancestry) do their research, have all been closed. And although the Diocesan Archives in Trento are finally open again, travel restrictions have prevented many of us from going to Trento to do research.

Hopefully, we may finally be starting to see the proverbial ‘light at the end of the tunnel’ of this situation. But as there have been so many setbacks and disappointments, we really cannot predict how quickly life will fully feel ‘normal’ again.

For that reason, I thought it would be a good time to write an article on ‘lockdown genealogy’, because ‘lockdown’ does NOT mean our genealogical progress needs to stop.

In this article, I will share a few ideas for how you can start or improve your family tree, even amidst these challenges. While some of these ideas are specific to Trentino research, most of them are pertinent to any kind of genealogical research.

Getting Started – Ideas for Beginners

Understandably, many beginners want to dive right into finding their Trentino ancestors.

But as tempting as this is, it is crucial that you start your research by recording everything you can about your family AFTER they arrived in their adopted country. I have seen many beginners ‘leap over’ this part of their research, and end up tracing the WRONG Trentino ancestors as a result. So, find everything you can about your family after they immigrated. Look for census records, birth/marriage/death records, military records, naturalisation records, arrival records, etc. Glean every clue you can from these, as they may contain the names of your ancestors’ parents and/or the village from which they came (if you don’t already know it).

Once that is done, and you can then begin searching for your ancestors on Nati in Trentino, a database of births in Trentino between 1815-1923. I’ve mentioned Nati in Trentino in various articles on this website, but it was recently updated. You can find two video tutorials on how to use the new Nati in Trentino database at https://trentinogenealogy.com/genealogy-video-tutorials/.

MORE READING:   Searching Online for 19th & 20th Century Trentini Ancestors

TIP: To create a tree, you can set up a free account at sites like Ancestry dot com, Family Search dot org, etc. You can also use specialised software, such as Family Tree Maker (the program I use), which can synchronise with your online Ancestry tree. Family Tree Maker also makes it much more manageable to perform some of the other tasks I will discuss later in this article. That is NOT an affiliate link, by the way, and I don’t make any profit if you buy the program.

Scan Documents and Photos

If you have a boxful of documents and family photos gathering dust, now is the perfect time to scan them into digital format using a flatbed scanner. There are many economical ones on the market, and many printers also have flatbed scanners.

For archiving or printing purposes, I recommend scanning at a resolution of 600 dpi (dots per inch). However, for images you intend to upload online, it’s better to use a smaller resolution of about 300 dpi. I tend to keep high-resolution images of old photos, and then make copies of them at the lower resolution when I put them on my tree.

Create a System for Naming Images

The more digital images you have, the more difficult it will be to locate them unless you have a system for naming them. Sometimes a new client comes to me and none of the images are labelled in a way that clearly identifies what the image is, or who it is for.

If you have been haphazard with your labelling, now is the perfect time to relabel your images so they are easily findable. The system I use is, date, surname, first name, event.

For example, for documents I would use labels like this:

1930_SerafiniLuigi_USCensus

1919_SerafiniRomeoFedele_baptism

1914_SerafiniL_OnoratiM_marriage

The same labelling system will also work with photographs, although sometimes you might not know the exact year. In such cases you might label your images like this, with ‘c’ standing for ‘circa’ (about):

1944c_SerafinnRalph_USArmy

Alternatively, you might have a group photo, where you have to decide whether to label everyone, or identify a head of household. For example:

1927c_SerafiniLuigi_Family_BrooklynNY

I guarantee that using such a labelling system will make it easier to find your images when you want them.

Fix and Standardise Place Names

Many people end up with a mishmash of place names in their trees. I have seen trees where the same place is entered five or six different ways. This can easily happen if you have merged a lot of sources from different online websites.

I strongly recommend going through all your place names and make sure the same place is entered only ONE way. This is easiest to do in a program like Family Tree Maker.

Be sure to include the county/province, state/region, and the name of the country (I have found that many Americans tend to leave out ‘USA’ in their place names).

Here are some examples of properly labelled place names:

Hazleton, Luzerne, Pennsylvania, USA

Revò, Trento, Trentino-Alto Adige, Italy

In the case of Trentino, you may also wish to include the name of the comune, especially the frazione is so small it is unlikely to be found easily on a map. For example, my father’s hamlet of Duvredo, I tend to put:

Duvredo, Bleggio, Trento, Trentino-Alto Adige, Italy

Technically, my label is no longer ‘correct’ as the comune was recently changed from Bleggio to Comano Terme. However, Comano is actually part of a different parish, and nobody (except the local government) really thinks of ‘Bleggio’ as being part of Comano. The key thing is that I have chosen this way to label that frazione and it is consistent throughout my tree.

TIP: Some older documents have antiquated and/or dialect versions of place names in them. These variants are not ‘errors’ per se (except in non-Trentino sources, such as US docs), but simply the result of natural linguistic evolution OR dialect. For example, my grandmother’s frazione is Bono, but in dialect it is ‘Boo’ (pronounced like ‘Boh’). And some places like ‘Denno’ and ‘Dorsino’ don’t have the ‘D’ in older records, as their names were originally ‘Enno’ (i.e., D’enno) and ‘Orsino (i.e., D’Orsino). Don’t fall into the trap of thinking ‘Enno’ is a different place from ‘Denno’, etc.

Standardise Spellings of Names

Prior to the 20th century, there was no concept of standardized spelling for names in Trentino documents. For example, while my family surname is usually recorded as ‘Serafini’, you will also see it entered as Serrafini, Seraffini, etc. The same is true for personal names. You might see your great-grandmother’s name spelled Cattarina, Caterina, Catharina, etc. Moreover, it might appear one way in a person’s baptismal record, a different way in the marriage record, and still another way in the death record.

Our trees will become a MESS if we enter every variation of name or surname as they appear in the documents. It is essential to choose and use one spelling throughout your tree, regardless of how it was entered into a document. This can help identify family connections more quickly, as well as help avoid accidental duplicate entries. The exception, of course, is when names changed after immigration (such as my surname, Serafinn).

TIP: Names in older documents were written in Latin, even though they would have been known by their Italianate versions. For example, a document may well say ‘Johannes’, but the person was actually known as ‘Giovanni’. Occasionally, you will also see Latin versions of surnames. For example, ‘Rubeis’ is the Latin form of ‘Rossi’, and ‘Lepores’ is the Latin form of ‘Levri’. Always use the local version of the name, not the Latinised form.

Cite Your Sources!

‘Sources’ are the documents that provide evidence of a fact. Many people enter facts into their family trees without saying where they obtained the information. Thus, they have no way of proving the information is correct, nor any easy way of finding the document again. I have just spent the past 3 weeks helping a client identify all the sources on a tree he researched some years ago. In doing so, I discovered that some of the facts he had in the tree were actually wrong.

If you have not cited or linked your sources in your family tree, you might use this time to do so. If you’ve never developed a system for citing sources, you may wish to read an article I wrote sometime back on this subject called ‘Genealogical Breadcrumbs’.

MORE READING:   Genealogical Breadcrumbs: Notes, Sources & Reviewing Research

Run Error Reports

If you use a program like Family Tree Maker, this is a great time to run error reports to identify any missing or duplicate information in your tree.

You might also want to run an ‘undocumented facts’ report, to see where you have not yet linked any sources.

That should keep you busy for a while!

Closing Thoughts

I hope this article has helped inspire you to work on your family tree, even during these challenging times.

I know that some of the suggestions I have made might sound tedious or boring, but I guarantee that they will help make your tree more rigorous as a piece of research. You are also likely to discover a few things you may have missed in your earlier work.

I must say that I feel truly blessed to have been able to continue research for most of my clients during the pandemic, as I have many thousands of parish records in my home library. I don’t know what I would have done if that had not been the case.

But blessed as I am, I really cannot wait until I can get back to Trento again.

If you found this article to be helpful, I do hope you’ll subscribe to this blog, using the form below. 

Until next time!

Lynn Serafinn, genealogist at Trentino Genealogy

Warm wishes,
Lynn Serafinn
7 March 2021

P.S. As you can probably surmise, I am still not sure when I will be able to go back in Trento, as we are still in lockdown here in the UK, and the government is still advising against making any travel plans.  Fingers crossed, I will be able to go there by the summer, but there really is no way of knowing for sure at the moment.   

However, as mentioned, I do have resources to do a fair bit of research for many clients from home, and I now have some openings for a few new client projects starting in May 2021.

If you would like to book a time to discuss having me do research for you, I invite you to read my ‘Genealogy Services’ page, and then drop me a line using the Contact form on this site. Then, we can set up a free 30-minute chat to discuss your project.

Join our Trentino Genealogy Group on Facebook: http://facebook.com/groups/TrentinoGenealogy

Lynn on Twitter: http://twitter.com/LynnSerafinn

View my Santa Croce del Bleggio Family Tree on Ancestry:
https://trentinogenealogy.com/my-tree/

CALDES in Val di Sole. Family Trees, History of Ancient Surnames

CALDES in Val di Sole. Family Trees and History of Ancient Surnames.

A Treasure Trove of Family Trees of the Ancient Families of Caldes. Part 6 of ‘Trentino Valleys, Parishes & People: Guide for Genealogists’ by Lynn Serafinn.

These past few weeks I was working on a tree for a client whose ancestry in the 1600s took me on a journey through the historic parish of Caldes in Val di Sole. I found this research so interesting, I decided to feature Caldes as the topic for my last ‘Filò Friday’ podcast (5 February 2021). I also decided, while it was fresh in my mind, to make Caldes the feature of the next part in my blog article series on ‘Trentino Valley, Parishes and People’.

WHAT WE’LL EXPLORE TODAY

Called ‘a noble community’ by author and historian Alberto Mosca, many of the families of Caldes are well documented back to the medieval era. But Caldes also has a true ‘genealogical treasure’ in its parish registry: a collection of family trees of the ancient families of Caldes made by Father Tommaso Bottea in the 19th century.

In this article, I will discuss:

  1. Where Caldes is in the province, and its connection with other nearby parishes.
  2. The state of the surviving parish records for Caldes.
  3. Who Father Tommaso Bottea was.
  4. Details of the Caldes family trees made by Father Bottea: what families they cover, what the trees contain (and what they don’t), how they are organised, and how to use them in your research.
  5. Surnames and history of the ancient families of Caldes, including their linguistic and geographical origins, as well as the titles of nobility conferred on some of these families.

So, while some of you might have been expecting another article on Val di Non, I hope you enjoy our excursion today to Val di Sole. Even if you don’t think you have ancestors from Caldes, I am sure you will find this to be a fascinating journey into our Trentino culture and history.

VIDEO PODCAST

If you wish, you can also watch the Filò Friday podcast on Caldes below:

SIDE NOTE: Apologies to those looking for Filò Friday podcasts from Oct 2020 through Jan 2021. I just haven’t had time to edit them for YouTube yet! You can see them ‘on demand’ (but unedited) in our Facebook group at https://www.facebook.com/groups/TrentinoGenealogy, in ‘Guide 1: Video Podcasts’.

CALDES: Where It Is in the Province

To get oriented, here is a map I shared with you back in the first article in this series, showing the various valleys of Trentino. I have highlighted Val di Sole (number 19) in YELLOW. Notice how Val di Non (number 18) lies on its eastern border, and Giudicarie Interiore (number 9) – but more specifically Val Rendena which is included in the Giudicarie on this map – runs along its southern border.

MAP - Val di Sol in the province of Trentino

click on image to see it larger

Now, if we zoom into Val di Sole, we see Caldes (highlighted in yellow) sitting right on the eastern tip of the valley, just on the border of Val di Non:

MAP - Caldes in Val di Sole, province of Trentino, Italy

click on image to see it larger

These maps were taken from the book Toponomastica Trentina: I Nomi delle Località Abitate by Giulia Mastrelli Anzilotti (2003).

The Frazioni of Caldes

One of the limitations with the maps from Anzilotti’s book is that they show the civil comuni (municipalities), which frequently change. Also, they don’t show all the frazioni (villages/hamlets) contained within each comune, although she discusses them in detail in her book.

Within the comune of Caldes are seven frazioni:

  1. Bordiana
  2. Bozzana
  3. Cassana
  4. Molini (i.e. the mills)
  5. Samoclevo
  6. San Giacomo
  7. Tozzaga

Anzilotti tells us that all of these frazioni, with the exception of Samoclevo, are collectively known as ‘le Cappelle’, which was a term used in Val di Sole to refer to inhabited areas that were part of the community that had ‘non-curate’ churches (at least in the past).

The Decanato of Malé and its Curate Parishes

As a reminder, back when I started this series, I explained how Catholic parishes are organised in a hierarchical fashion: In English, this hierarchy is:

Diocese (or Archdiocese) –> Deanery –> Parish –> Curate

Or, in Italian:

Diocesi (Arcidiocesi) –> Decanato –> Parrocchia (Pieve) –> Curazia

All the parishes I discuss in this series are in the Archdiocese of Trento.

Caldes is a curate parish of the decanato of Malé, which includes the curate parishes of: S. Bernardo (Rabbi), Caldes, Dimaro, Monclassico, Bolentina, Piazzola, Terzolas, Samoclevo, Cavizzana, Magras and Pracorno. I’ve highlighted these on the map below, but remember the map shows comuni, not parishes, and some of the parishes are contained within these comuni:

MAP - Decanato of Male' and curate parishes in Val di Sole, Trentino, Italy

click on image to see it larger

The Parish Registers for Caldes

Below is a summary of the surviving parish registers for Caldes, with some observations I have made in my own research. I include the number of the LDS microfilms, as this is the medium most familiar to many of you. However, the LDS Family History Centres have stopped making their microfilms available to the public, as they gradually transfer their libraries into digital format. After they are digitised, you will only be able to view them at a local Family History Centre, not online. ALL of these records were digitised by the Diocese of Trento more than a decade ago, and they are viewable at their archives in the city of Trento (again, not online).

SIDE NOTE: I feel most fortunate to have collected tens of thousands of Trentino parish records over the years, which has enabled me to work from home on many (but not all) projects. This has proved especially valuable for me and my clients during the recent COVID lockdowns and travel restrictions.

PARISH REGISTERLDS MICROFILM NO.MICROFILM ITEMCONTENTS
Baptismal INDEX1388646Part 31Contains index (page numbers) of volume 1 of baptisms for surnames A-F; L, M. These pertain to records that appear on the NEXT microfilm (1388647). There are no Caldes records on this film.
Baptisms vol 1-51388647Parts 1-5Baptisms: 1605-1702; 1703-1784; 1784-1817; 1818-1862; 1863-1922
Marriages vol 1-31388647Parts 6-8Marriages: 1618-1815; 1820-1919; 1874-1923
Deaths vol 1-31388647Parts 9-11Deaths: 1629-1818; 1816-1865; 1866-1923
BOTTEA TREES1388647Part 3These appear at the very END of volume 3 of the baptismal register (part 3 of microfilm)

NOTES AND OBSERVATIONS:

  • All of the volumes are indexed, with page numbers. I have no idea why there are a handful of pages from the first baptismal index on a separate microfilm (1388646).
  • GAP in Caldes baptismal records: 1663-1672; there is a note in the book that says where to look for them, but I haven’t found this in any of the photographed volumes.
  • GAPS in marriage records: June 1659-Feb 1663; March 1700-Dec 1705; Dec 1738-April 1743. The dates of the marriage records leap around a lot, especially around the beginning of the 1800s.
  • GAPS in the death records: Dec 1658-Jan 1663. There may be more, but I haven’t worked as much with the death records as with baptisms and marriages.

RESEARCH TIPS:

  • CHECK MALÉ. Knowing that Caldes is part of the deanery of Malé is crucial because early records for Caldes (if they have survived) will most likely be found in Malé. The Malé baptismal records are particularly of importance, as they go back to 1554.
  • CHECK ADJACENT PARISHES, ESPECIALLY FOR MARRIAGE RECORDS. Being familiar with the adjacent parishes is also important, as you might find relevant records for Caldes ancestors there, such as marriage records between a man from Caldes and a woman from a nearby parish.
  • CHECK THE BOTTEA TREES. The Bottea trees (which I will discuss shortly) can be found at the very end of volume 3 of the baptismal register. They contain a wealth of information.

The Curious Case of Samoclevo

Before I move on to the Bottea trees, I’d briefly like to mention Samoclevo, as it can sometimes be a challenging parish to research. As we see above, Samoclevo is a frazione of Caldes, and a curate parish of Malé. While Samoclevo started keeping its own baptismal records in 1733, its marriage records don’t start until towards the end of that century (1771) and its death records start even later (1818).

As a rule of thumb, if you cannot find a record for Samoclevo, or you are looking for a record before these dates, your first resource should be the records for Caldes. If you cannot find it there, look in Malé. There’s actually no ‘straight line’ of logic for where you will find the record, as they often seem to jump around. There are also several small gaps in the Samoclevo records (possibly because of this administrative ambiguity).

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About Father Tommaso Bottea

One of the most wonderful treasures contained in the Caldes parish registers are the family trees of the ancient families of Caldes researched, constructed, and beautifully ILLUSTRATED BY priest, author, historian (and apparently an artist) Rev. Tommaso Vigilio Bottea of Monclassico.

Tommaso Bottea was born in Monclassico on 30 December 1819, and died in Malé on 13 February 1895, where he had served as parroco, as well as the deacon of the deanery of Malé (see above for a list of parishes this included). During the course of his life, he wrote many books, including a history of Val di Sole published in 1890.

But he also left behind two invaluable treasures for genealogists and family historians who are researching the families of Val di Sole: family trees of the historic families of Caldes and Malé.

We’ll look at the Malé trees in a future article, but today we’ll look at the trees he made for Caldes.

Families Included in Father Bottea’s Caldes Trees

In alphabetical order, the families included in Father Bottea’s Caldes trees are:

  • Antonietti
  • Bonomi
  • Cova
  • Fattarsi
  • Lorenzo
  • Malanotti
  • Manfroni
  • Rizzi
  • Rosani
  • Scaramella

Note, these are ONLY the Caldes lines of these families, as some also exist in other parishes.

There are also trees for the Guarnieri and Leita families (as well as an extension of the Rizzi family), but these were made by someone in the 20th century (not signed) and they don’t go back as far.

Content of the Bottea Family Trees

When working with the Bottea trees, it is crucial to understand what they contain – and what they don’t!

Father Bottea drew his information from the records from both Caldes AND Malé. Remember, as he was the head of the decanato, he would have had easy access to all of these registers.

As he made these trees as genealogical studies of the surnames, the trees contain only the MALE lines, i.e., sons of sons with that surname. Moreover, they do not include sons who died young or who had no children. The only exceptions are PRIESTS, and the rare instances of men whose names happened to appear in older documents that pre-date the registers.

The SINGLE exception of a daughter is in the Antonietti tree, where a daughter was the last heir of the family name, and whose husband adopted the surname after it died out via the male lines (more on this later in this article).

He did NOT make trees of families who were recent migrants to the parish, or who died out shortly after the records began (such as the Dalle Caneve, whom we will examine shortly).

Several of the trees contain elaborate illustrations of the stemmi (coats-of-arms) of those families who were nobility, with details about when, to whom and by whom these titles were granted. These beautiful drawings (and the information they contain) make these trees especially wonderful to study.

Be aware that some of the pre-registry information Bottea gives has been gleaned via other kinds of documentation, such as ‘pergamene’ (parchments) of legal documents, etc., which are in the archives for those parishes or comuni.

Organisation of the Bottea Family Trees

When working with the Bottea trees, it is also important to know which information is included, and how he chose to organise it.

He did not put any birth dates in his trees; rather, he recorded the MARRIAGE DATE of each couple, or an estimated YEAR of marriage in cases where it would have occurred before the beginning of the records.

When he knew the surname of the wife, he included it in the tree; if not, then only her first name will be in the tree.

In the case of early marriages where the children were born before the beginning of the surviving registers, you will see only the patriarch’s name, with no wife.

In some cases, he recorded a person’s DEATH DATE (or year of death). You will recognise these by a cross (+) before the date/year.

If a man served in the military, he often includes those details, especially if he was an officer and/or someone who died in battle.

If a branch of the family migrated to another parish and/or outside the province, he also recorded what he knew about them.

Close up of part of Manfroni tree by Tommaso Bottea (Caldes)
Above: close-up of part of the Manfroni tree by Father Bottea. Notice how the first two marriages in the bottom row and the marriage in the top row have surnames of the wives, as well as a specific year of marriage. This tells us he located the marriage records in the register for either Caldes or Malé. In the lower right, we have a surname of the wife, but only an estimated marriage year, while in the middle row, we have only the first name of the wives, and an estimated marriage year. This means these marriages took place outside Caldes or Malé, and Bottea had not been able to identify them.

A few caveats:

  • A few dates have been scribbled over. As I have not seen the original books (and digital images are all in greyscale, so I cannot tell if there are different colour inks), I cannot say which (if any) of these corrections were most likely made by don Bottea himself or by some else, after the fact. This can sometimes result in ambiguity in some of the trees.
  • At least one tree (Manfroni) contains some speculation about early medieval origins (circa 1200), resulting in information that seems to leap over several generations.

How to Use the Bottea Trees in Your Research

If you have these surnames in your family tree, and you’ve been able to identify your nearest male ancestor with the surname in one of the Bottea trees, that’s great. Now, you can use the Bottea tree as a starting point for that surname, and try to find the marriage, birth and possibly death records to support what Bottea has outlined.

But let’s say the first ancestor with that surname you’ve discovered is not male, but female. Well, obviously, you’re not going to see her name on the tree itself, as he only recorded male lines. But you can still use these trees to identify her ancestry by working through the following steps:

  1. FIND OUT HER FATHER’S NAME. The first task would be to find out her father’s name; this is first done via her marriage record. As already mentioned, the marriage records for Caldes go back to 1618 (although there are occasional gaps). Hopefully, you’ve found that record, and you know at least her father’s name (it is rare for marriage records before the 1800s to have a mother’s name). If you cannot find a marriage record, you can estimate the date by finding all the children for that couple, and then estimating the marriage about one year before the birth of the first child.
  2. CREATE AN ESTIMATE FOR DATE OF BIRTH. Once you found a marriage date (or created a marriage estimate) you can estimate the date of birth for that woman either by the date of marriage, or by the date of the youngest known child. Before the 20th century, Trentino women tended to marry between the age of 19 and 22, although you will occasionally see them marry younger or older. Of course, if she (or her husband is widowed), she is likely to be older at the time of marriage. Typically, a healthy woman would continue to have children until she was about 42-44 years old, so finding as many children as you can for her will really help you zero in on a good estimate for her date of birth.
  3. LOCATE BIRTH RECORD (if it exists). Once you know her father’s name and you’ve created a good birth estimate, the next thing to do would be to find her actual birth record, if she was born within the range of the surviving baptismal records for Caldes (1605 and after).
  4. FIND HER SIBLINGS’ BAPTISMAL RECORDS. Spending some time finding the baptismal records of all the siblings of your female ancestor can help you estimate the marriage date of her parents, and thus identify which of the possible couples on the Bottea tree are YOUR ancestors (especially in the case when there is more than one man with the same name). They also may contain information your ancestor’s baptismal record does not have.
  5. LOCATE YOUR ANCESTORS ON BOTTEA’S TREE. Once you’ve gone through all those steps, you should be able to find your ancestors on Bottea’s tree for that surname. From that point, it’s just a matter of plugging in the information he has on his tree, and then looking for the documents to support his dates.

IMPORTANT: If you haven’t personally located the documents for a marriage, birth or death, but are simply inserting Bottea’s information into your tree, be sure to cite HIM as your ‘source’ of information. This way, you can go back to the tree and look it up, and try to follow it up another day. Never, ever enter information without saying WHERE you got it.

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Histories of Eight Ancient Families of Caldes

As promised, I’d now like to share a few short histories of some of the most ancient families of Caldes. All of these families – with the exception of Dalle Caneve – are represented in Father Bottea’s family trees in the Caldes registry.

Dalle Caneve

Originally seen in records as ‘Canipis’ or ‘Canepis’, the Dalle Caneve appear in documents back to the 1300s. Historian Alberto Mosca tells us that the first citing of the name is from 1386, when a Bartolomeo is indicated as a settler in Val di Rabbi. Mosca also tells us that this family were in the service of the Counts of Flavon, and that in that capacity, they start to be seen present in Caldes on feudal properties of their Lords by the end of the 1400s. He also says a Bartolomeo and Bonomo Dalle Caneve participated in the Guerra Rustica (‘Rustic War’) of 1525. Later, in 1559, a ‘Peter da le Caneve’ of Caldes is cited as being in the service of the Counts of Thun.

In my own research, I first stumbled upon this surname in Caldes with the 1635 marriage record of Matteo Malanotti (son of Giovanni) and Margherita Dalle Caneve. Although the record says she is the daughter of Marino/Martino, I suspect this is an error, and that she was actually the daughter of Michele (as per a baptismal record dated 8 Feb 1616).
1635 marriage record of Matteo Malanotti and Margherita Dalle Caneve, both of Caldes, Trentino, Italy

click on image to see it larger

There are a handful of Dalle Caneve baptisms in Caldes in the early years of the 1600s, after which they appear to have ‘daughtered out’ and gone extinct before the middle of the century. A branch of the family who transferred to Val di Rabbi, however, survived there until the end of the 1800s.

Father Bottea didn’t create a tree for the Dalle Caneve, most likely because they had been extinct in Caldes for at least 250 years by the time he did his research. However, they are an important family to remember because, according to historian Alberto Mosca, they may have an ancestral connection to at least two of the other historic families of Caldes: the Bonomi and the Manfroni.

Bonomi

Bonomi is a patronymic from the man’s name ‘Bonomo’, from the Latin ‘bon + homo’, meaning ‘good man’ or ‘good human being’.

Alberto Mosca tells us that the name ‘Bonomo’ was a recurring name in the Dalle Caneve family through the end of the 1500s, which he feels adds weight to the hypothesis of an ancient ancestral connection between the Bonomi and the Dalle Caneve.

Mosca also reports that the first known diploma of nobility for the family was for a ‘Pietro Bonhomo’, who was ennobled in 1370 by Emperor Carlo IV (as per an epigraph from the 1600s).

Stemma (coat-of-arms) of the noble Bonomi family of Caldes, as drawn by Father Tommaso Bottea in 1881.
Stemma (coat-of-arms) of the noble Bonomi family of Caldes, as drawn by Father Tommaso Bottea in 1881.

We know from surviving records that the Caldes Bonomi originated in nearby Cavizzana. For example, the earliest surviving baptismal record for a Bonomi in Caldes is for an Anna Maria, daughter of Francesco Bonomi and Massenza (Manfroni), dated 27 April 1606:

1606 baptismal record from Caldes for Anna Maria Bonomi

click on image to see it larger

Admittedly difficult to read, her father is referred to here as ‘Francesco Buon Homo, now living (nunc incola) in Caldes’, implying that is not where he was originally from.

In this baptismal record from the following year, we find a ‘Blasio (Biagio), son of Stefano Bonhom’ and Marina, born 4 April 1607. Here the priest specifies that Stefano came from Cavizzana:

1607 baptismal record from Caldes for Biagio Bonomi

click on image to see it larger

Thus, it would appear that the Bonomi arrived in Caldes sometime toward the end of the 1500s, and that they are an extension of the original Cavizzana family. Bottea identifies the patriarch of this line as a man named Bonomo (son of Martino, of Cavizzana), who was most likely born in the mid-1400s. Thus, all Caldes Bonomi are ancestrally related to the Cavizzana Bonomi.

The family’s diploma of nobility, as sculpted on the historic Bonomi house in Caldes, was later confirmed by the Emperor Ferdinando III (reigned 1637-1657) to the Caldes notary, Aurelio Bonomi. Aurelio, who was the son of the same Francesco Bonomi and Maria Malanotti in the above record, married a Lucia Manfroni around the year 1616. These are all noble families of Caldes. Mosca says there are two doors (dated 1608 and 1638) on the present-day street ‘via Manfroni Prati’ in Caldes that depict the Bonomi stemma.

While this surname appears in many other parts of the province, it would be wrong to assume they are all related. You will find it in various parts of the Giudicarie, Arco and especially in Pinzolo in Val Rendena. Tabarelli de Fatis mentions a noble Bonomi family from Pinzolo, who were living in Trento. An Antonio from this family was granted a stemma by Prince-Bishop Carlo Gaudenzio Madruzzo on 25 July 1615.

Manfroni

Manfroni is a patronymic surname, derived from a patriarch named ‘Manfrone’ (or ‘Manfrono’) of Caldes, whose name appears in a record dated 1480. In that document, he is said to be the son of the late Pietro, and grandson of the late Girardino. As with the Bonomi, Alberto Mosca believes the Manfroni were originally a branch of the now extinct the Dalle Caneve family. Like the Dalle Caneve, he has found evidence they were in the service of the Counts of Flavon.

Alberto Mosca tells us that the Manfroni are documented well into the 1400s, and that they are the only family among the ancient nobility of Caldes who are still in existence.

By the 1600s, there were at least six branches of the Manfroni family present in Caldes, all of which are represented in the Manfroni tree by Father Bottea.

Another noble family of Caldes, the first known title and stemma of nobility for them was awarded on 25 April 1554 to captain Giovanni Giacomo Manfroni (captain of the cavalry) of Caldes and his brothers Bernardino and Baldassare ‘and their legitimate descendants’ by Ferdinand I, Holy Roman Emperor.

Stemma (coat-of-arms) from 1554 for Giovanni Giacomo Manfroni of Caldes, as drawn by Rev. Tommaso Bottea (1881)
Stemma (coat-of-arms) from 1554 for Giovanni Giacomo Manfroni of Caldes, as drawn by Rev. Tommaso Bottea (1881)

On 23 May 1726, H.R. Emperor Carlo VI awarded the predicate ‘de Manfort’ (also see Monfort and Montfort), and the rank of Knights (cavalieri) of the Holy Roman Empire to the relatives of Bernardino, Giovanni Giacomo, Giovanni Federico and Giovanni Antonio. On 28 Oct 1766, Antonio Manfroni of Caldes was granted an embellishment of his coat-of-arms by Holy Roman Emperor Ferdinando I.

During his short but tyrannical reign in Trentino at the end of the 1700s, Napoleon managed to dissolve both the Holy Roman Empire and the office of the Prince-Bishop of Trento, as well as nullify all noble titles. However, after he was ousted, and the Austrian empire took his place (which later became the Austro-Hungarian empire), some of the higher-ranking noble families managed to regain their titles and noble privileges.

One of these families was the Manfroni of Caldes. Not only did they regain their noble privilege, they were elevated to the rank of Knights of the Austrian Empire by Francesco Giuseppe on 30 March 1855. Later, Maurizio Manfroni, ship captain, was elevated to the rank of BARON of the Austrian Empire on 23 Jan 1874, and they were added to the list of ‘noble Tirolese’ in 1886.

Antonietti

This family’s surname was originally ‘Dalla Piazza’, also seen ‘de Platea’ or ‘De Plateis’ in Latin sources.

In his Caldes trees, don Bottea shows us a Domenico dalla Piazza, born sometime before 1500, and his son Antonio who appears in records around 1524. This Antonio had the nickname ‘Toniet’. This Antonio ‘Toniet’ had a son named Domenico, and it is from his descendants, that the surname Antonietti starts to appear around the year 1600.

Although it seems the family were already ennobled in some way before the year 1500, this Domenico, who was probably born around 1570, was elevated to the rank of ‘Conte Palatino’ (Palatine Count) in 1645. This title was originally associated with one of the most illustrious positions of the early Middle Ages in the kingdoms of the Franks, but it gradually lost importance over the centuries. They were also granted various titles from the Prince-Bishops in the 1700s.

Stemma of the ancient noble Antonietti family of Caldes, as drawn by a priest-historian Rev. Tommaso Bottea in the parish register in Caldes.
Stemma of the ancient noble Antonietti family of Caldes, as drawn by a priest-historian Rev. Tommaso Bottea in the parish register in Caldes.

A branch of the family, headed by Giovanni Battista Antonietti, settled in Malé around 1655.

Both the Caldes and Malé lines are now extinct. If you look on Nati in Trentino, there are no Antonietti (sometimes entered ‘de Antonietti’) born in Caldes after 1825, and none at all in Malé. Apparently around the middle of the 1700s, a Chiara Antonietti married a Cristoforo Caretta, and because there were no male heirs to the noble title in that line, their son Michele Caretta (who married a Francesca Manfroni in 1777) was granted the right to append the name Antonietti to the surname Caretta, resulting in the new surname ‘Caretta-Antonietti’.

There are a few Antonietti in the city of Trento and in Ledro in the early 20th century, but I currently have no idea where these lines originated.

Malanotti

‘Malanotti’ is a conjunction of the word ‘mala’ for ‘bad’ and ‘notte’ or ‘nocte’ for ‘night’. Thus, it means somebody in the past had a ‘bad night’. Alberto Mosca says the surname is found in numerous Italian places in the medieval era, as well as in the parish of Ossana in 1281.

In the specific case of Caldes, this surname came from a soprannome given sometime in the 1400s to someone whose original surname was ‘Arpolini’. The surname ‘Arpolini’ or ‘de Arpolini’ is a patronymic, derived from the man’s name Arpolino. Alberto Mosca says the name Arpolino (which was recurring name in the noble families of Flavon and Caldes) is probably a variant of a German name, such as Arpo, or Aribo, so, perhaps this family has some Germanic roots.

The family appear to have already been ennobled by the late 1300s, as per the decima (record of tithes) of Terzolas in 1385, where we find cited a Nicolò, son of the late ‘Sir’ Arpolino of Caldes.

While Father Bottea’s tree traces the ‘de Arpolini’ back to the late 1300s, the name ‘Malanotti’ starts to appear as a soprannome – a personal nickname – sometime in the mid-1400s with an Antonio, who was the son of the Nicolò I just mentioned.

The oldest known stemma for the family is in the ceiling of the church of San Rocco in Caldes, painted in 1512, for a ‘Sir’ Bernardino Arpolino, ‘vulgo Malanot’. Apparently, this church was built by Bernardino and other benefactors in thanks for surviving an outbreak of the plague in 1510 (San Rocco is the patron saint for plague victims).

Bernardino Malanotti’s stemma appears above the altar in the church, at the far right. To its left is the stemma of the Emperor Massimiliano, followed by the stemma of Prince-Bishop of Trento Giorgio Neideck. At the far left is an allegorical depiction of Death personified.

Stemmi, dated 1512, above the altar of the Church of San Rocco in Caldes. Photo by Alberto Mosca.
Stemmi, dated 1512, above the altar of the Church of San Rocco in Caldes. Photo by Alberto Mosca.

The stemma depicts two bears grabbing either side of a tree. I’m not sure if the bear on top is still part of the stemma, or just an illustration of the story behind the stemma. Alberto Mosca calls this a ‘talking’ coat of arms, showing us the kind of ‘bad night’ the family member spent: a certain member of the family sheltered in a tree. Although he doesn’t delve any deeper, my friend, client, and colleague, Gene Pancheri, shared a local legend about the origin of this nickname. The story goes that, after having been chased by a brown bear, a man took refuge at the top of a tree, because he knew brown bears cannot climb trees. However, the bear was persistent, and would not leave, causing the man to spend the entire night up in the tree before the bear finally gave up and moved on. From this point on, this man was nicknamed ‘malanot’ or ‘malanotti’, i.e., the man who once had an infamously ‘bad night’.

Close-up of stemma of Bernardino Malanotti, dated 1512, in the church of San Rocco in Caldes, Trentino, Italy
Close-up of stemma of Bernardino Malanotti, dated 1512, in the church of San Rocco in Caldes, Trentino, Italy

Who was this original ‘Malanotti’ who spent his night up a tree? The evidence suggests it was probably Antonio Arpolino, sometime in the mid-1400s.

Mosca gives a wealth of additional information about illustrious Malanotti throughout the centuries. While I don’t have room to mention them all, one that stands out is another Bernardino Malanotti, most likely the grandson of Bernardino whose stemma appears in the little church of San Rocco. This Bernardino is documented in 1598 as being an imperial advisor, and secretary of the Archduchess Anna Cattarina in the Courts at Innsbruck and Vienna. Apparently, he also accompanied the then Princess Cecilia Renata (daughter of Holy Roman Emperor Ferdinand II, of the House of Habsburg) to Poland, where she would be crowned Queen of Poland.

At least two Malanotti lines emigrated from Caldes to Ceresé in Val di Rabbi in the 1500s, where the surname mutated to ‘Breton’ and Marinolli. Other lines were in Terzolas, where it went extinct in 1742.

Fattarsi

Fattarsi is a toponymic surname, i.e., a surname derived from the name of a place. It is of Germanic origin, and it took some time before it fully developed into the surname as it appears today.

According to Rev. Tommaso Bottea, the name ‘Fattarsi’ is a contraction of the words ‘Pfarre Tartsch’ (sometimes written Tarschg), meaning ‘(of) the parish of Tartsch’, which is in Val Venosta in South Tyrol (aka province of Bolzano). He estimates the surname was in use in Caldes by around 1590, although I see only very early (and not quite ‘fully baked’) versions of the surname during that era.

The founding father of the Fattarsi family of Caldes was a Federico Fattarsi, who arrived in Caldes from South Tyrol sometime by 1590, after marrying a woman named Brigida from Castelfondo. They had at least five children together. Thus, all of the present-day Fattarsi of Caldes are related, as they are descended from this same couple.

The 1594 baptismal record of their son Giovanni Giacomo refers to Federico as ‘Federico Fortag, a German living in Caldes’. In the baptismal record of their son Michele (4 Aug 1591), the priest refers to Federico as ‘Federico Fortach, teutonico chellero’ (Teutonic/German Keller), employed by the Most Distinguished dom. Filippo Thun of Castel Caldes’.

1591 baptismal record of Michele Fattarsi of Caldes, Trentino, Italy
1591 baptismal record of Michele Fattarsi of Caldes, Trentino, Italy

click on image to see it larger

A ‘Keller’ is the keeper of the wine cellar/cold food cellar. As there is no ‘K’ in the Italian vocabulary, it is often spelled ‘Cheller’. For this reason, some of the early baptismal records are recorded under the surname ‘Cheller/Keller’, and we also see ‘Cheller/Keller’ used as a soprannome for this family some subsequent generations. Don Bottea also mentions this occupation in his research.

The family produced many priests who worked in the curate churches in Caldes and Val di Rabbi, especially during the mid-1700s to early 1800s.

Rosani

Rosani is another patronymic, based on the man’s name ‘Rosano’ or ‘Rochesano’. Father Bottea says this family can be traced back to a ‘Rosano of Caldes’ who allegedly lived sometime in the 1200s. However, in working with the Bottea tree for Rosani, the dates don’t quite work, and they seem to leap over several generations in the very early years. Also, someone (I don’t know if it was Father Bottea or a later researcher) wrote the name ‘Rochesano’ over the name ‘Rosano’ in two places in the tree.

Alberto Mosca’s research might clear up some of the ambiguity of this ‘very ancient’ family. He tells us that a ‘Rochesano, son of the late Michele’ is cited in records dated 1393 and 1399, and another ‘Rochesano, son of the late Michele’ is found two generations later in 1465. This younger Rochesano is cited as being a ‘muln’, i.e., a miller (mugnaio), an occupation which seems to have continued for many generations (note I mentioned earlier there is an area in Caldes known as Molino, which means ‘mill’). We then find a ‘Michel Rosan of Caldes’ at the end of the 1400s and again in the early 1500s, where he is included in a list of people who were obligated to pay for public education to the Count Valentino Spaur.

In comparing these two sources of information, we can interpolate how these men fit into Father Bottea’s tree. Just from naming conventions, I would have presumed the youngest Michele mentioned was the son of Rochesano/Rosano, and Bottea’s tree does show this to be the case. However, from his tree, it seems Michele’s line died out, and the line that survived to carry on the surname was via a different son, named Antonio:

Most ancient generations of the Rosani family of Caldes, as researched by Father Tommaso Bottea (1881)
Most ancient generations of the Rosani family of Caldes, as researched by Father Tommaso Bottea (1881)

click on image to see it larger

Mosca tells us that a Bartolomeo Rosani of Caldes, son of Paolo, was living in Livo in 1541, and that some members of this branch emigrated to Brescia (in Lombardia) in the 1800s, where they set up an award-winning business as engravers.

Scaramella

This family were originally from Valtellina in the region of Lombardia. The patriarch of the Scaramella line was a Domenico who came to Caldes sometime before the beginning of 1600. He had at least two sons (most likely born in Lombardia) Antonio and Giovanni, but according to Father Bottea’s tree Antonio’s line appears to have died out by the end of the 1600s. Thus, all Scaramella of Caldes today are descended from Domenico’s son Giovanni and his wife Cattarina. Alberto Mosca tells us that the family were active in local commerce by the year 1633.

Regarding the linguistic origins of the name, Aldo Bertoluzza says it may be a variant of the word ‘scaramuccia’, which means a ‘skirmish’.

Although the surname is still present in Caldes today, only a handful of Scaramella families remain there. It is much more common in its region of origin, Lombardia, especially in the provinces of Sondrio and Brescia.

Closing Thoughts

For those of you with Caldes ancestors, I hope this article has been informative and useful. And to those of you who do not, I do hope you found it interesting. Speaking for myself, I am always fascinated by the histories of Trentino families.

As mentioned, there are several other ancient surnames of Caldes that were researched by Father Bottea, which I have not covered in this article. There are also many other Caldes families who arrived in the parish later, many of which are covered by Alberto Mosca in his book on Caldes, which you will find in the references below.

All of these surnames (including those I have not mentioned here) will be covered in my book in progress entitled Guide to Trentino Surnames for Genealogists and Family Historians. I hope you follow me on the journey as I research and write this book; it will probably be a few years before it comes out, and it is likely to end up being a multi-volume set.

If you enjoyed this article, and would like to receive future articles from Trentino Genealogy,  be sure to subscribe to this blog using the form below.

Until next time!

Lynn Serafinn, genealogist at Trentino Genealogy

Warm wishes,
Lynn Serafinn
8 February 2021

P.S. As you probably know, all my 2020 trips to Trento were cancelled due to COVID-19 lockdowns. I am still not sure when I will be able to go back in Trento, as we are still in lockdown here in the UK, and the government is still advising against making any travel plans.  Fingers crossed, I will be able to go there by the summer, but there really is no way of knowing for sure at the moment.   

However, I do have resources to do a fair bit of research for many clients from home, and I now have some openings for a few new client projects starting in April 2021.

If you would like to book a time to discuss having me do research for you, I invite you to read my ‘Genealogy Services’ page, and then drop me a line using the Contact form on this site. Then, we can set up a free 30-minute chat to discuss your project.

Join our Trentino Genealogy Group on Facebook: http://facebook.com/groups/TrentinoGenealogy

Lynn on Twitter: http://twitter.com/LynnSerafinn

View my Santa Croce del Bleggio Family Tree on Ancestry:
https://trentinogenealogy.com/my-tree/

REFERENCES AND RESOURCES

ANZILOTTI, Giulia Mastrelli. 2003. Toponomastica Trentina: I Nomi delle Località Abitate. Trento: Provincia Autonoma di Trento, Servizio Beni librari e archivistici.

BERTOLUZZA, Aldo. 1998. Guida ai Cognomi del Trentino. Trento: Società Iniziative Editoriali (S.R.L.).

CASETTI, Albino (dottore). 1951. Guida Storico – Archivistica del Trento. Trento: Tipografia Editrice Temi (S.R.L.).

MOSCA, Alberto. 2015. Caldes: Storia di Una Nobile Comunità. Pergine Valsugana (Trentino, Italy): Nitida Immagine Editrice.

STENICO, P. Remo. 1999. Notai Che Operarono Nel Trentino dall’Anno 845. Trento: Biblioteca San Bernardino. Can be downloaded for free in PDF format from http://www.db.ofmtn.pcn.net/ofmtn/files/biblioteca/Notai.pdf

STENICO, P. Remo. 2000. Sacerdoti della Diocesi di Trento dalla sua Esistenza Fino all’Anno 2000. Can be downloaded for free in PDF format from http://www.db.ofmtn.pcn.net/ofmtn/files/biblioteca/Preti-Indice-Preti.pdf

TABARELLI DE FATIS, Gianmaria; BORRELLI, Luciano. 2005. Stemmi e Notizie di Famiglie Trentine. Trento: Società di Studi Trentini di Scienze Storiche.

Surname Spotlight: BETTA. Ancient Nobles of the Roman Empire?

Surname: BETTA. Ancient Nobles of the Roman Empire?Genealogist Lynn Serafinn explores the history of the noble Betta family of Trentino, including its claims to Spanish origins, and ancient ‘patrician’ nobility from time of the Roman Empire.

If you’ve been following this blog, you’ll know that I said I would write the next article on the parish of Revò in Val di Non, as part of my continuing series on Trentino Valleys.

Well, I decided to take a short detour. One of my ongoing projects is a book (more likely a multi-volume set) on the surnames of Trentino, which I’ve been working on for a few years, and which I’ve called Guide to Trentino Surnames for Genealogists and Family Historians. With any luck, I’ll have at least the first volume of it out in a few years. In the meantime, I’ve created a ‘surname database’ on this website, with many (but not all) shortened versions of the entries I’ve written for the book.

Anyway, when doing some research for the Revò article this weekend, I started writing up some histories of some of the local surnames. The history for one particular surname – Betta – became so substantial, I thought it deserved to be shared in a blog post, especially as this surname crosses over into many other parts of the province. Also, the family has a unique ‘claim to fame’, which I think many of you might find interesting.

Linguistic Origins of the Surname

In his Guida ai Cognome del Trentino, linguistic historian Aldo Bertoluzza says this surname is either derived from the male name ‘Betto’, which is a short form of the name ‘Benedetto’, coming from the Latin word Benedictus, which means a person who is blessed. Alternatively, he says it may also come from the female name ‘Elisabetta’ (although the original form of the name was ‘Elisheba’), which he says means ‘my God is fullness’.

As with most patronymic/matronymic surnames (i.e. based on the name of a patriarch or matriarch), there are many other surnames based on this root ‘Bett-’. But for this article, we will focus solely on the form that appears as ‘Betta’, although occasionally you might also see it spelled with only one ‘t’ (Beta).

Geographic Origins of the Family

While all historians seem to agree the Betta came from outside the province of Trentino, and were most likely of ancient nobility, there is much disagreement regarding their precise origins, the nature of their nobility and their movements prior to the 1400s.

In his 3-volume work, Dizionario Storico-Blasonico delle Famiglie Nobili E Notabili Italiane Estinte E Fiorenti, historian Giovanni Battista di Crollalanza says the Betta of Trentino were originally from Spain, but relocated to Trentino sometime in the last decades of 11th century. The story goes that the Betta were loyal to Prince Garcia, who claimed the title of King of Galicia and Portugal in 1071. Just a year later, two of Garcia’s brothers attacked him, ultimately resulting in Garcia’s imprisonment until his death in 1090. Upon Garcia’s imprisonment, fearing they would be tried as traitors (and probably executed) by the new leaders, the Betta fled their native homeland taking refuge in Trentino.

This tale has been the Betta family lore for many centuries. Colourful as it is, many historians do not believe it is true. Tabarelli de Fatis (Stemmi e Notizie di Famiglie Trentine) says the link to Spain is not documented (although few things are that far back), and they were more likely to have come from either Lombardia or the province of Verona. Author Gian Maria Rauzi (Araldica Tridentina) cites historian Quintillo Perini (1865-1942), who believes the Betta came to Trentino from Milan (in Lombardia). However, none of these authors cite any documentation or suggest any concrete evidence for these theories either.

Arrival, Migration and Branching Out

Precisely where the Betta entered the province, and the path they took when they settled there is also disputed. Essentially, the only thing historians seem to agree on is that the Betta came from someplace outside the province of Trentino, arriving somewhere in the province no later than the mid-1300s, and then spreading out to diverse places in the province.

Crollalanza says they originally took refuge in Val Lagarina. Although he doesn’t specify, the evidence indicates they were in Tierno, which is a frazione in Mori in that valley. In support of this theory, Bertoluzza cites a record that mentions an Antonio son of Guglielmo Betta in Val Lagarina in 1344 (the earliest mention I’ve seen cited for a Betta).

Tabarelli de Fatis and Rauzi believe the Betta first arrived in Arco, where their surname appears in records from the beginning of the 1400s, and that they expanded to Val Lagarina – specifically Tierno – from there. Bertoluzza cites a record dated 1411 that mentions a Guglielmo Betta of Tierno. From Tierno, they believe, various branches of the family then expanded outwards to other parts of Val Lagarina, such as Brentonico, Chizzola (a frazione of Ala), and Rovereto. Although they don’t mention it, based on notary records, at least one Betta family from this area settled in Riva del Garda (which is near Arco) by the early 1500s.

Regardless of whether the starting point in Trentino was Tierno or Arco, what is less disputed by historians is that, by the late 1400s, one of the Arco branches moved north, to various points in Val di Non, namely Cles and Revò, and eventually to Castel Malgolo. Apparently, there was a Stefano Betta of Cloz (near Revò) whose name appeared in the catalogue of noble gentry of Valli di Non and di Sole in 1529, but haven’t seen any other mention of the Betta living in Cloz.

Based on this, most historians today see the Betta as being split into two primary lines: one in Val di Non and one in Val Lagarina, especially in the area around Rovereto. The Arco line itself continued throughout the centuries, but not as prolifically as in these other places, and seems to have died out by the end of the 19th century. If you look on Nati in Trentino, you will find 1,349 Betta babies born in Trentino between the years 1815-1923, in most of the above-mentioned places as well as in Aldeno, Arco, Baselga, Bresimo, Caldes, Cavalese, Cis, Meano, Mezzocorona, Castello-Molina di Fiemme, Pergine, Preghena, Fondo, Stenico, Storo, Tenno, Tione, Vervò, and the city of Trento. I will briefly mention the Betta of Stenico in Val Giudicarie later in this article. In my own research, I have also found the surname Betta in Vezzano back to the mid-1600s, as well as in Tenno (again, near Arco) in the mid-1700s.

Below is a map where I have highlighted:

  • Alto Garda (number 5) in green, which is where places like Arco, Riva and Tenno are located.
  • Val Lagarina (number 20) in blue, which is where places like Tierno in Mori, Rovereto, Brentonico and Ala are located.
  • Val di Non (number 18) in yellow, which is where places like Revò, Cles and Castel Malgolo are located, as well as Marcena in Val di Rumo, which I will discuss shortly.
MAP: Trentino, with Val di Non, Val Lagarina, and Alta Garda highlighted
Original map (without highlighting) from the book ‘Toponomastica Trentina’ by Giulia Mastrelli Anzilotti.

Click on image to see it larger

Looking at this map, it seems most likely that all the Betta who are in the southern part of the province are from the original Val Lagarina and/or Arco lines, whilst those in the north are probably descended from the branch that shifted to Revò. But I’ve learned over the years that ‘most likely’ isn’t always ‘true’.

Regarding the dispute over whether the Betta started out in Tierno in Val Lagarina or in Arco, I think the documentation seems to lean to the former. Notary documents and names of priests with the Betta surname seem to go back at least a century earlier in Val Lagarina than those in Arco. Of course, that is not ‘proof’ on its own, as it may just be that more records from Tierno have survived than those from Arco.

Betta Notaries

Traditionally, the Betta were a family of notaries. In Trentino (and indeed all of Italy), a notary is kind of like a contract lawyer. He was responsible for writing every legal document for the comune – Last Wills and Testaments, land sale agreements, legal disputes, dowry agreements, court cases, ‘Carte di Regola’ (charters of local laws), etc. They were educated, highly prestigious and essential to the functioning of the community. If you are unfamiliar with this occupation, you might wish to read my article ‘Was One of Your Trentino Ancestors a Notary?’.

Priest and historian P. Remo Stenico has compiled a PDF book of Trentino notaries throughout the centuries. Among them, he lists over 30 Betta notaries, a substantial number for any single family. His research is based on surviving documents, so it is certainly likely there were more notaries before the dates he cites.

The earliest Betta notary he lists is Antonio Betta of Tierno in Val Lagarina, who appears in records as early as 1460, where he is described as ‘Antonio, son of the late Giovanni, son of the late Guglielmo Betta of Tierno’. This would place his grandfather’s birth sometime in the late 1300s. Looking at the family names, I would hazard a guess that they are descended form the ‘Antonio, son of Guglielmo’ cited by Bertoluzza (see above).

Less than a generation later, we find a notary named Giovanni Betta of Arco, whose name appears in records as early as 1475. Giovanni had a son name Bonifacio who followed in his father’s professional footsteps, appearing in notary documents as early as 1504. This Bonifacio is a significant figure, as he is actually the founder of the Betta line in Val di Non.

Brief Mention – Betta of Val di Fiemme

Before we move on to the Betta of Val di Non, I would like to briefly mention that we find Betta notaries present in Val di Fiemme at the beginning of the 1600s. The earliest I have found is the notary named Pietro Betta, son of Giovanni Betta, who was active at least between the years 1604-1625. Originally from Varena but living in Cavalese, Pietro also served as the Vicario of Castello di Fiemme (n.b.: ‘vicario’ refers to a secular role, not a priest). Pietro’s son, Orazio Betta of Cavalese, followed in his father’s footsteps and was active as a notary at least between 1622-1636.

The surname still flourishes in Fiemme today, mainly in Cavalese, Castello and Molina. I do not yet know if or how they may be related to the other lines I will discuss in this article.

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Bonifacio Betta – From Arco to Val di Non

Author Pietro Micheli tells us that the name Bonifacio Betta appears in diploma of nobility in Marcena archives, dated 13 July 1495. Later, in 1525, this same Bonifacio was granted a title of rural nobility for his loyalty to the bishop of Trento, Bernardo Cles, during the Guerra Rustica (although, apparently, he didn’t engage in any of the military action).

This man is the same Bonifacio Betta of Arco who was cited as a notary twenty years earlier. By comparing various documents, it seems that Bonifacio maintained his home base in Arco, but was simultaneously busy acquiring a lot of land in Revò and Val di Rumo. Micheli lists a number of legal disputes over the rights to various resources and land borders, especially with the municipality of Rumo.

Ancient Nobility and ‘Caesarean Privilege’

We see these disputes continued into the next generation, when the comune of Rumo claimed that Signore Giovanni Betta of Revò (not Bonifacio’s son Giovanni) possessed most of the assets/land in municipality of Rumo, but that he was not paying any of the collections for said lands that were due to the Bishop of Trento. Giovanni Betta responded that he was ‘not obligated’ to pay those collections, because he was not ordinary ‘rural nobility’, but rather ‘superior’ or ‘ancient’ nobility, going back to time immemorial. In a document dated 1576 (found in the Marcena archives), he claimed he had ancient privileges from his ancestors, whereby his predecessors, successors and heirs and he himself were – and will always be – exempt from paying collections/taxes.

Half a century later, a similar dispute took place between a Bartolomeo Betta and the community of Revò. But this time, Bartolomeo appealed directly to the Bishop, and on 13 January 1637, he presented the leaders in Revò with a document from the Castello del Buonconsiglio stating that the family were granted the privilege of immunity from payments due to the Bishops of Trento, by virtue of their ‘Caesarean privilege’.

‘Caesarean privilege’ is a term indicating the family were believed to be ‘ancient’ nobility, allegedly (or at least ‘officially’) dating back to the time of the Roman empire.

Just as their claim to Spanish origins cannot be documented, there is also no ‘paper trail’ to confirm the nobility of the Betta family dated back to the time of the Caesars. True or not, they certainly were successful in persuading Bishops and Emperors of their veracity. Indeed, the Betta of Revò acquired the Bishop’s Palazzo – adorned with the stemma of Cardinal Cles – which still stands in the western part of the village, albeit in disrepair.

The Sons of Bonifacio Betta

We know Bonifacio had at least two sons, both of whom are historically important.

Born in Arco in 1499, Bonifacio’s son Giovanni Betta was a medical doctor who went on to become the Bishop of Trieste from 1560, until his death on 15 April 1565.

Another son named Pantaleone became the patriarch of another branch of the family called ‘Betta di Malgolo’, which I will discuss next.

Pantaleone Betta, Founder of the Betta di Malgolo

In 1555, Pantaleone Betta, son of Bonifacio, married Bona Concini of Casez. His new bride was the heiress of Castel Malgolo, and the couple settled there. Built sometime before 1342, and originally owned by the Lords of Coredo, the castle is in the locality of Malgolo, which is part of the municipality of Romeno. Today it is a private home.

From this couple came the ‘Betta di Malgolo’ line, upon whom many noble titles were conferred in the subsequent centuries. On 11 June 1645, Emperor Carlo V granted nobility of the Holy Roman Empire to Giovanni Betta di Castel Malgolo, a medical doctor. Two Prince-Bishops – Carlo Emanuele Madruzzo and Giovanni Michele Spaur – confirmed the family’s noble titles in 1637 and 1697, respectively.

In keeping with the family profession, the line produced many notaries, at least three of which are listed in P. Remo Stenico’s book of notaries.

Here is the stemma (coat-of-arms) for the Betta di Castel Malgolo as it appears in the book Araldica Tridentina by Gian Maria Rauzi:

Stemma (coat of arms) of the Betta di Castel Malgolo
Stemma (coat of arms) of the Betta di Castel Malgolo

ROVERETO – Betta della Beta

Tabarelli de Fatis says this line came to Rovereto (from Tierno, via Brentonico), where their title of ancient ‘patrician’ nobility was recorded in 1517. He tells us this line went extinct with Ferdinando Vincenzo Betta in 1878. Their stemma is found at the University School of Bologna, for Felice Leonardo, laureate in 1653.

ROVERETO – Betta del Toldo

Tabarelli de Fatis says this line may have started in Folgaria (not far from Rovereto). We do know that, in 1537, they were awarded feudal lands by the Prince-Bishop in Rovereto, Lizzan and Lizzanella.

On 18 Jan 1556, their ancient stemma was confirmed by Emperor Ferdinand I to Luigi Betta. This stemma also appears on the façade of the palazzo in Rovereto that bears their name (see title image at the top of this article). Later, the stemma was embellished (see below), but the main part of the stemma remained the same.

On 27 March 1564, this same emperor (Ferdinando I) also awarded Luigi the title of Tyrolean Nobility.  Rauzi says this Betta line was elevated to the rank of Barons of the Holy Roman Empire by the Duke of Bavaria in 1790.

Here is the embellished stemma of the Betta del Toldo family as it appears in the book Stemmi e Notizie di Famiglie Trentine (Tabarelli de Fatis; Borrelli):

Stemma (coat-of-arms) of Betta del Toldo family
Stemma (coat-of-arms) of Betta del Toldo family

VAL GIUDICARIE – Betta of Stenico

In his 1993 article ‘Le famiglie nobili e notabili delle Giudicarie Esteriori’, historian Carlo Alberto Onorati includes the Betta of Stenico in his discussion of noble families. He admits that he didn’t know whether the Betta of Stenico came from the Betta of Rovereto, or one the Nones families. I have yet to find any other author even mention this line.

The clearest evidence we have of this family in Stenico is their presence as notaries. P. Remo Stenico lists five of them, the earliest being a Francesco Betta of Stenico, who appears in documents as far back as 1656.

Onorati offers no information about the specifics of their nobility, but says the Betta of Stenico retained the rank of Lords until the end of the 1800s, whereas most lesser nobility lost their titles and privileges as a result of the Napoleonic invasions.

Betta Artisans

In their book Artisti Trentini e Artisti Che Operarono Nel Trentino, authors Weber and Rasmo mention two Betta artisans:

  • Giovanni Maria Betta of Cavalese (1702-1775). Carver/engraver. In 1758, he gilded four reliquaries for the church of Panchià in Val di Fiemme, and also engraved the sacristy cabinets for the church in Valfloriana (also Val di Fiemme), signing them ‘Giovanni Maria Betta fecit anno 1772’.
  • Giuseppe Betta of Cavalese (died 1773). In 1730, he made a tabernacle in the church of Sanzeno to contain the relics of the Holy Cross. He engraved another tabernacle for the church at Tesero, and a third one for the main altar of the church of the Franciscans in Cavalese.

Betta Priests

Similar to his book on notaries, P. Remo Stenico book Sacerdoti della Diocesi di Trento dalla sua Esistenza Fino all’Anno 2000, is a compilation of names of priests who served in the Diocese of Trento throughout the centuries. In that book, he lists more than 50 priests with the Betta surname.

I’ve already mentioned Bonifacio Betta’s son Giovanni (1499-1565), who served as the Bishop of Trieste. While he was born in Arco, the earliest Betta priests Stenico mentions are all from Tierno, most likely born a century before Giovanni in the late 1300s or early 1400s.

Other Betta of Note

Bertoluzza lists many people (well…actually all men) of note who had the surname Betta. Here are a few he mentions:

  • Lodovico Betta of Arco (1500s). Latin poet.
  • Francesco Betta dal Toldo of Rovereto (1526-1599). Legal consultant, expert.
  • Felice Giuseppe Betta of Rovereto (ca 1701-1765). Historian and scholar.
  • Ferdinando Betta of Brentonico (1700s-1800s). Lawyer and translator.
  • Edoardo Francesco de Betta (1822-1896) of Malgolo, politician, zoologist, natural sciences.
  • Nino Beta of Rovereto (1909-1991). Writer, professor, recipient of gold medal for culture.
  • Bruno Betta of Rovereto (1908-1997). Antifascist, writer, professor.

Closing thoughts

We all like a little bit of ‘glamour’ in our family history. This is why tales of ‘exotic’ Spanish origins, dramatic flights from one’s homeland 1,000 years ago, and ancient nobility dating back to the Roman Empire can be awfully alluring – and enduring – when we construct our family histories. But as a genealogist, I feel it is my responsibility to present these to you as theories for your consideration, but not ironclad facts. Somehow, when reading the accounts of all the legal disputes back in the 1500s, I get the impression those Betta notaries were pretty good ‘talkers’ (not unlike courtroom lawyers today), and they were able to convince people of influence (such as the Prince-Bishops) of their ancestral lineage, which may or may not have been true.

Just because a certain version of a story has been repeated many times over, does not prove its veracity. But equally, a lack of tangible proof does not necessarily make something untrue.

But one thing is absolutely true: The Betta family has a colourful story. And, in truth, the story itself (even if it’s completely made up) is also part of their history, as it has become part of the family identity.

And if it’s part of YOUR family story, it really is up to you to choose the version you wish to own, and pass on to future generations.

Coming Up…

Next time, as promised, we’ll move on to the parish of REVÒ in Val di Non, the home parish of so many of my clients’ ancestors, and a place I have researched extensively over my years as a genealogist.

In that article (or perhaps in the subsequent one, if it gets too long!), I’ll also touch upon Romallo, Cagnò, Tregiovo, and Marcena di Rumo, which historically were part of the parish of Revò.

I hope you’ll join me for that.  To be sure to receive the next article in this series ‘Trentino Valleys, Parishes and People: A Guide for Genealogists’ – and ALL future articles from Trentino Genealogy –  just subscribe to this blog using the form below.

Until then…

Lynn Serafinn, genealogist at Trentino Genealogy

Warm wishes,
Lynn Serafinn
26 October  2020

P.S. As you probably know, my spring and summer trips to Trento was cancelled due to COVID-19 lockdowns. I am also not sure when I will be back in Trento. I was hoping to go in November 2020, but now it might be a bit later, after the New Year. There  is no way to know for sure right now.  

However, I do have  resources to do a fair bit of research for many clients from home, and I will have some openings for a few new client projects starting in December 2020.

If you would like to book a time to discuss having me do research for you, I invite you to read my ‘Genealogy Services’ page, and then drop me a line using the Contact form on this site. Then, we can set up a free 30-minute chat to discuss your project.

Join our Trentino Genealogy Group on Facebook: http://facebook.com/groups/TrentinoGenealogy

Lynn on Twitter: http://twitter.com/LynnSerafinn

View my Santa Croce del Bleggio Family Tree on Ancestry:
https://trentinogenealogy.com/my-tree/

REFERENCES

ANZILOTTI, Giulia Mastrelli. 2003. Toponomastica Trentina: I Nomi delle Località Abitate. Trento: Provincia Autonoma di Trento, Servizio Beni librari e archivistici.

BERTOLUZZA, Aldo. 1998. Guida ai Cognomi del Trentino. Trento: Società Iniziative Editoriali (S.R.L.).

CROLLALANZA (di), G.B. 1886. Dizionario Storico-Blasonico delle Famiglie Nobili E Notabili Italiane Estinte E Fiorenti. 3 volumes. Bologna: Arnaldo Forni Editore.

MICHELI, Pietro. 1985. Carta della Regola della Magnifica Comunità di Revò. Trento: Grafiche Artigianelli.

ONORATI, Carlo Alberto. 1993. ‘Le famiglie nobili e notabili delle Giudicarie Esteriori’. Judicaria, January-April 1993, n. 22. p 8-46. Tione: Centro Studi Judicaria.

RAUZI, Gian Maria. Araldica Tridentina: stemmi e famiglie del Trentino. 1987. Trento: Grafiche Artigianelli.

SERAFINN, Lynn. 2018. ‘Was One of Your Trentino Ancestors a Notary?’ Published on 26 May 2018 at https://trentinogenealogy.com/2018/05/trentino-ancestor-notary/

STENICO, P. Remo. 1999. Notai Che Operarono Nel Trentino dall’Anno 845. Trento: Biblioteca San Bernardino. Can be downloaded for free in PDF format from http://www.db.ofmtn.pcn.net/ofmtn/files/biblioteca/Notai.pdf

STENICO, P. Remo. 2000. Sacerdoti della Diocesi di Trento dalla sua Esistenza Fino all’Anno 2000. Can be downloaded for free in PDF format from http://www.db.ofmtn.pcn.net/ofmtn/files/biblioteca/Preti-Indice-Preti.pdf

TABARELLI DE FATIS, Gianmaria; BORRELLI, Luciano. 2005. Stemmi e Notizie di Famiglie Trentine. Trento: Società di Studi Trentini di Scienze Storiche.

WEBER, Simone; RASMO, Nicolò. 1977. Artisti Trentini e Artisti Che Operarono Nel Trentino. Trento: Monauni.  Originally published in 1933, this is the 2nd edition.

CLOZ in Val di Non: History, Parish Records, Local Surnames

CLOZ in Val di Non: History, Parish Records, Local Surnames

History, Inventory of Parish Records, Surnames of Cloz. Part 5 of ‘Trentino Valleys, Parishes and People Guide for Genealogists’ by Lynn Serafinn.

In the first article of this special series on the valleys, parishes and parish registers for the province of Trento, we looked how the province of Trento (aka Trentino) and the diocese of Trento were organised, and how those levels of organisation differ. In articles 2-4, we looked specifically at the decanato (deanery) of the city of Trento, i.e. its history, frazioni, parishes, surnames, and local occupations.

Today, we move on to the first of a series of articles I will be writing on VAL DI NON, in the northern part of the province. As a reminder, here is a map I shared with you back in the first article in this series, showing the various valleys of Trentino. I have highlighted Val di Non (number 18) in YELLOW. You can see its relative position to the city of Trento, which is ‘0’ on the map.

Val di Non in the Province of Trento (Trentino)

 

Click on image to see it larger

This map was taken from the book Toponomastica Trentina: I Nomi delle Località Abitate by Giulia Mastrelli Anzilotti (2003). If you wish to review my earlier article about Trentino valleys, you can find it here:

MORE READING:   Trentino Valleys, Parishes and People. A Guide for Genealogists.

TODAY’S SPOTLIGHT: CLOZ

Val di Non covers a very large area and contains many parishes. It would be impossible to discuss all these parishes all in a single article in any detail. Thus, I have decided to spotlight these parishes in separate articles.

Today’s spotlight is the village/parish of Cloz. I chose to start with Cloz only because I just finished working on project for one of my clients, where most of the families came from Cloz, and this parish is fresh in my mind.

In today’s article, I will cover:

  • The geographical location of Cloz within the province, and in relation to other parishes/comuni.
  • A brief history of the village/parish, including a look at the Carta di Regola of 1550.
  • My own commentary on the state of the parish records for Cloz, including start years, how they are organised, where you will find gaps, etc.
  • An exploration of the most common surnames of the parish, i.e. their linguistic and historic origins in the parish, including some that no longer exist.

Armed with this information, my hope is you will have a practical toolkit to help you along with your genealogical research, when looking for ancestors in the parish of Cloz.

RESEARCH RESOURCES

My primary resource are the parish registers for Cloz. These have been digitised by the archdiocese of Trento, and were also microfilmed by the Church of Latter Day Saints. I will discuss these in detail later in the article.

Secondary sources, of which there are many, including research by other historians, are listed under ‘REFERENCES’ at the end of this article.

ALL of these sources are written in either Latin or Italian, so anything you read here will be my own translations of the original texts.

VIDEO PODCAST

After you finish reading this article, you might also wish to watch this video podcast I made on 4 Sept 2020, where I expand on some of the topics covered in this article, and discuss additional research tips and insights:

WHERE CLOZ IS LOCATED IN VAL DI NON

At an elevation of 791 metres above sea level, Cloz is located near the Novella River, a few miles northeast of Lago di Santa Giustina, at the base of a kind of ‘land fjord’ (my word) in Val di Non, where a sliver of the province of Bolzano/South Tyrol juts into Trentino.

I have highlighted Cloz in YELLOW in the map below (again, the original map, without highlighting, was taken from the book by Giulia Mastrelli Anzilotti):
MAP: Cloz in Val di Non, province of Trentino in northern Italy.

Click on image to see it larger

According to historian Enzo Leonardi on page 370 of his book Anaunia: Storia della Valle di Non, Cloz covers a territory of 833 hectares, which is only about 3.2 square miles. At the time he wrote that book in 1985, he says the village then had 731 inhabitants; he adds that Cloz had 1,002 in 1915, and 883 in 1837. Thus, the population rose towards the end of the 19th century, but then dropped by 30% after World War 1, surely due to emigration (including to the US). The latest population statistics for Cloz from December 2019 show there are only 654 people living there.

Because of downward population trends (especially in rural areas), civil municipalities in Trentino are frequently changing, so as to make them more practical.

Leonardi says the municipalities of Cloz and Castelfondo were aggregated into the pre-existing comune of Brez in 1928, but it was later reconstituted into an autonomous municipality in 1946. Just this year, however (on 1 January 2020), Cloz, Brez, Cagnò, Revò and Romallo were all merged to form the new municipality of Novella, one of the twenty-nine mergers of municipalities in Trentino-Alto Adige.

TIP: Focus on Parishes, not Municipalities

Because civil jurisdictions are so ‘fluid’ in Trentino (and indeed throughout all of Italy), a Trentino genealogist needs to focus on PARISHES rather than comuni, as they change far less frequently, and often remain the same (or more or less the same) for many centuries.

TIP: Pay Attention to Adjacent Parishes

If you are tracing ancestors from Cloz, you might discover many marriages where the spouses came from adjacent parishes, especially Revò (including Romallo), Dambel, Arsio e Brez, Rumo, and Cavareno, as these parishes ‘embrace’ Cloz on all sides.

Conversely, if you are tracing ancestors from one of these other parishes, and you cannot find a marriage record for them, you might wish to check the Cloz records, especially if you know the spouse has a typical Cloz surname, which we will explore later.

Also, it was not uncommon for spouses of Cloz residents to come from places like Lauregno and Proves, which are today part of the province of Bolzano/South Tyrol, as these places used to be part of the greater parish of Revò in the distant past.

HISTORIC OVERVIEW AND ORIGIN OF THE NAME ‘CLOZ’

Cloz has been inhabited for many thousands of years, as evidenced by a multitude of archaeological artefacts, some dating back to the Neolithic period and Bronze age. Findings include roman urns, knives, coins, various bronze and silver artifacts, gold rings, necklaces and earrings, and many tombs, some dating back to the Roman era of years.

The name of the village is at least 1200 years old. According to Leonardi, Mastrelli and Giangrisostomo Tovazzi (Parochiale Tridentinum published in 1785), the name ‘Cloz’ can be found in various forms in records dating back to Middle Ages, with the earliest version de Clauze appearing in a legal document from the year 845. The spellings ‘Cloz’ and ‘Clauz’ appear in legal documents in the 1180s. Tovazzi says other spellings include Clotz, Clozzo, and Chioz.

Apparently, the spelling of the name was even problematic for German speakers, an investiture of tithes from Prince Bishop Giorgio Hack, 15 May 1447, spells it ‘Glawcz’!

In Latin texts, the most common form of the name is ‘Clautium’, but it can also be found written as Clodium, Clotienses, and Clotium. Linguistically, Mastrelli believes the name is derived from ‘Claudius’ (the Latin form of the male personal name ‘Claudio’), saying also that ‘Brez’ is derived from Braetius, ‘Spor’ from Spurius, and ‘Mori’ from Marius.

Leonardi tells us there were once two castles in Cloz. Castel Fava, the ruins of which still stand, dates back to the 1100s and was so-called for the family of the same name. Leonardi says there was once a castle named Castel Cloz, but that we know nothing about it.

The village is divided into two districts: Santa Maria and San Stefano, the names of their respective churches; in terms of record-keeping, however, Cloz is a single parish, not two.

The church of San Stefano is mentioned in documents as far back as 1183, but the original structure was completely rebuilt around 1440. It was later restored and renovated in 1575, and then expanded in 1772 and again in 1873.

The church of Santa Maria (possibly Maria Maddalena) is mentioned in records dating back to 1485. It was restored in 1616 and again in 1889.

According to Dr Albino Casetti in his Guida Storico – Archivistica del Trento, the parish archives contains several legal documents that can add to our understanding of the local history. For example, there is a series of documents in the years 1412-1415 in which the village of Cloz is engaged in disputes over boundaries issues and resource usage (including a the ‘malghe’, i.e. the dairies) with the villages of Rumo, Cagnò, Revò Romallo, Tregiovo and Lauregno. They seem to have resolved their disputes in 1415.

1550 CARTA DI REGOLA FOR CLOZ

In the past, many (if not most) Trentino communities would create a ‘Carta di Regola’ (‘charter of rules’) for their parish or village, which defined many rules regarding tithing, resource use, calendar of events, etc.

The earliest surviving Carta di Regola for the village of Cloz was drafted on 8 February 1550. Its transcription appears in the 3-volume set by Fabio Giacomoni called Carte di Regola e Statuti delle Comunità Rurali Trentine (1991). What is of special interest to genealogists when studying the Carte de Regola (‘Carte’ = plural form) is that many of the heads of households of the community will be present at the drafting of the document, and their names will have been recorded. Thus, the opening lines of most Carte di Regola can often give us a snapshot of the local population during that era, telling us what surnames were present in the village at the time. They can also sometimes help us identify ancestors whose name may not appear in the parish registers, because the Carta will often mention the names of the fathers of those who were present.

In the case of Cloz, here is a summary of the names of the men who were present on 8 February 1550 (rarely will you see the names of women, unless they were heiresses or land-owning widows):

Where the document was drafted:

  • It took place in the house of Francesco Cat
  • In the presence of Antonio, son of the late Francesco Cat of Cloz

Witnesses from the district of Santa Maria:

  • Bartolomeo, son of the late Angelo Bugnata
  • Romedio, son of the late Nicolo’ Zembrin (Gembrini)
  • Bartolomeo, son of the late Giacomo Cat
  • Dorigho, son of the late Pietro Rauzi.

Witnesses from the district of Santo Stefano:

  • Melchiore Calovino
  • […] son of the late Simone Franco (Franch)
  • Simone, son of the late Pietro Zanon
  • Stefano Carolet

From this information, we can see the following surnames as representing ‘citizens’ of Cloz in 1500: Bugnata, Calovino, Carolet (although I believe this is actually Casolet), Cat, Franch, Zembrin (more commonly spelled Gembrin or Gembrini), Rauzi and Zanon. This is useful information, as it predates the beginning of the surviving parish registers.

TIP: Carta di Regola

If you want to know more about Carte di Regola, with some interesting historical examples of how they were used, you might wish to check out my podcast from 7 April 2020 when I spoke about this topic.  You can find it on the PODCASTS page on this website, or on YouTube at  https://youtu.be/BVEADrtNeI4

RESEARCH: THE PARISH REGISTERS FOR CLOZ

The table below displays the surviving parish registers for Cloz, as per the original books, as well as how they are divided in the LDS microfilms:

PARISH REGISTERLDS MICROFILM NO.MICROFILM ITEMCONTENTS
Baptisms vol 1-61388654Parts 12-17Baptisms: 1565; 1599-1923
Marriages vol 1-61388654Parts 18-23Marriages: 1672-1923
Deaths vol 1-41388654Parts 24-27Deaths: 1662-1923
All'Estero vol 11388654Part 28All'estero (outside of province) births, marriages and deaths: 1845-1923

Sadly, there are many gaps in the Cloz parish records, as well as several cases where the records not organised chronologically. These factors have made the research particularly challenging. Recent research has also led me to conclude that some records are DEFINITELY missing.

Below is an overview of what I discovered about the state of the records for the parish of Cloz, while working on a recent project.

BAPTISMAL RECORDS

  • Although Casetti says the parish of Cloz has 7 volumes of baptisms starting in 1565, on LDS microfilm (and digital format in Trento) there are actually 6 registers, plus an additional BDM from ‘all’estero’ (abroad).
  • In volume 1, there are only 2 baptismal records for 1565, one for 1566 (surnames Catt and Zanon), and then they leap forward 33 years to 1599, which is the year they effectively begin.
  • In 1628, the baptismal records suddenly switch from straight chronological to sections organised by FIRST NAME. This means you pretty much have to look through all of the records if you want to find anyone, as you have no way of knowing whether they used a middle name as their primary name later in life.
  • After 1674, the baptismal records resume chronological order.
  • The baptismal records toward the end of volume 2 (late 1700s into early 1800s) are a MESS. There are many DUPLICATE records, sometimes with conflicting information, and the records are not always in chronological order.
  • Early 19th century baptisms are VERY scanty on information, often only giving the parents’ names and nothing else.
  • Volume 3 of baptisms has a note saying the record of births between 1811-1815 are in the ‘new book’ because that was when it was under the government of Italy, and then it went back to Austria. On the cover of volume 3, it says you will find the baptisms from 1811-1816 in the marriage protocol. This does NOT refer to the marriage records, but to the “Protocollo dei consensi prestato al matrimonio dal padre di sposi minorenni” (a book containing all the consent protocols given by fathers of spouses who were of minority age). This book has NOT yet been photographed; hence the following baptisms are currently NOT available in digital or microfilm format: one record from 16 November 1805; one record from 18 December 1808, and all baptisms between 6 January 1811 and 26 December 1815. This might attribute for the discrepancy between Casetti’s figure of 7 volumes and the 6 volumes that were photographed.

MARRIAGE RECORDS

  • There are 6 volumes of marriage records starting in 1672.
  • Marriages between 1811-1815 are not in volume 3 where they should be, but at the end of volume 2, after 1803. This is also indicated by a notice in volume 3, at the point where the 1811 marriages would normally be expected.
  • There is a short gap in the marriages between July 1803-Dec 1804.
  • Although there is no mention of additional missing records, I am certain several records are also missing circa 1800-1802.

DEATH RECORDS

  • There are 4 volumes of deaths starting in 1662.
  • There do not appear to be ANY death records for infants/children in most of the 1700s.
  • There are very few records between 1780-1798, and I suspect many are missing.
  • As with the baptismal records, some of the death records have not yet been photographed, and thus they are not yet available in digital or microfilm format. The gaps in the death records goes from 4 January 1805 (although I think it actually starts in 1804) and 23 January 1811, and again between 4 January 1816 and 9 November 1825.

ABOUT THE MISSING VOLUMES

I wrote to the archives in Trento about the missing volumes, and they told me that they HOPE to be able to get hold of those registers and photograph them, but they haven’t given me a timeframe for when that might happen. Until then, be aware that you will not find every Cloz record you might wish to find, especially during the Napoleonic era.

SIDE NOTE: Although I mention the LDS microfilms, the LDS Family History Centres have stopped making their microfilms available to the public, as they gradually transfer their libraries into digital format. After they are digitised, you will only be able to view them at a local Family History Centre, not online. However, all of these records were digitised by the Diocese of Trento more than a decade ago, and they are viewable at their archives in the city of Trento (again, not online). Over the years, I have managed to collect many thousands of Trentino parish records, which has enabled me to work from home on many (but not all) projects. This has proved especially fortunate – for me and my clients – during the recent COVID lockdowns and travel restrictions.

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SURNAMES IN THE PARISH OF CLOZ

What I find so interesting (and wonderful) about Trentino surnames is that the names themselves contain stories about our ancestors. They can tell us things like the name of an ancient patriarch, a family occupation, a physical characteristic, or a place from which the family may have come.

Moreover, surnames are often associated with specific parishes, municipalities, or even hamlets (frazioni).

Below is an alphabetical list of surnames I’ve found in the records for Cloz, along with a bit about their meaning and history. While some of these surnames will appear in other parishes, a few of these are unique to Cloz, or are at least most commonly found there.

PLEASE NOTE:

  1. You will notice I use the word ‘patronymic’ in connection to many surnames. This term refers to a surname that has been derived from the personal name of a male head of family (i.e. a ‘patriarch’).
  2. Please note that there ARE other surnames in the parish, but I haven’t included surnames that appear to have been ‘imported’ from other parishes (especially Brez and Revò) sometime after the beginning of Cloz records. The surnames I have NOT mentioned here include (but are not limited to) Clauser, Dalpiaz, Gentilini, Leonardi, Luchi, Ongher, Menghini, Vielmi and Zuech.
  3. There is also a name ‘Taialargo’ that appears frequently in the early Cloz records, but then went extinct. I am still trying to ascertain if this was a proper surname or a For now, I have omitted that name as well, as I just don’t know enough about it.

Angeli

Variants: Agnol; Agnoi; dell’Agnol; (also spelled Anzelini, but NOT in Cloz)

The surname Angeli is generally believed to be a patronymic (derived from the first name of a patriarch/male head of the family) name Angelo, which can also be found spelled ‘Agnol’ in older records.

The personal name Angelo means ‘angel’ in Italian, but its original Greek meaning is ‘messenger’ or ‘messenger or God’. Like many other patriarchal surnames, it appears in various parts of the province, and is not necessarily historically connected to the others. The spelling ‘Anzelini’, is never found in Cloz, for example; rather, it is seen primarily in Brez.

It is interesting to note that Angeli does not appear in the 1500 Carta di Regola for Cloz.

My research has led me to speculate that the Cloz surname may have arisen from a branch of the Bugnati family, possibly descended from a patriarch named Angelo (emphasis on the word ‘speculate’ here!). Indeed, I have found many Angeli boys baptised with the name Angelo in the 17th-century records in Cloz. There are several baptismal records from the first decade of the 1600s,   the earliest being the baptism of Angelo on 20 October 1602, where the surname is ‘dell’Agnol detto or di Bugnati’ (side note: earlier I mentioned the elusive name ‘Taialargo’; Notice the godfather is ‘Pietro Taialargo di Franch’): 

1602 baptismal record of Angelo Angeli of Cloz

Click  on image to see it larger

Normally, such wording would mean the surname was ‘dell’Agnol’ and the soprannome was Bugnati; but as Bugnati appears to predate Angeli as a surname in Cloz, it might indicate that they were a branch of the Bugnati, who were now calling themselves ‘dell’Agnol’. By the end of the 1600s, the surname nearly always appears as ‘Angeli’.

In his book Sacerdoti della Diocesi di Trento dalla sua Esistenza Fino all’Anno 2000, P. Remo Stenico lists dozens of priests with the surname Angeli, hailing from various parts of the province. The earliest of those from Cloz is Giacomo Angeli (spelled ‘del’Agnol’ in his baptismal record), who was born in Cloz on 15 March 1659, and died on 9 November 1724 at the age of 65.

Bugnata

Variant: Bugnati

As already mentioned, this surname was already present in Cloz at the time of the drafting of the 1550 Carta di Regola.

In his book Guida ai Cognomi del Trentino, linguistic historian Aldo Bertoluzza does not mention the surname Bugnata or Bugnati. He does, however, discuss the root ‘Bugna’ (which is also a surname, but not in Cloz), saying it might be derived from a dialect word meaning a pimple or a boil, or any kind of swelling caused by an injury. I suppose it’s like the English word ‘bunion’. He also says it there was an ancient personal name ‘Bugna’ (perhaps with the same meaning?) from which the surname might be derived.

This surname appears to have gone extinct sometime in the 1700s. The most recent baptismal record I found with this surname is a Maddalena Bugnata, who was born 29 April 1699, although I haven’t studied the registers in enough detail to say she was definitely the last of them.

Calovini

Variants: Calovino; Callovini; Calovin

As mentioned, this surname was already present in Cloz at the time of the drafting of the 1550 Carta di Regola; I have found it in Cloz records at least through the end of the 1600s. The earliest surviving parish record I have found with this surname is the baptismal record of Maddalena, daughter of Giovanni Pietro ‘Calovino’ and his wife Cattarina, dated 31 March 1599.

1599 baptismal record of Maddalena Calovini of Cloz, Trentino.

Click on image to see it larger

Despite its ancient connection with Cloz, Leonardi cites it as being a surname associated with Fondo, not Cloz. Indeed, none of the variant forms appear in Cloz in the 19th century records on the Nati in Trentino website, so it appears to have gone extinct  there sometime before the early 1800s.

Bertoluzza offers little about the history or meaning of this surname, saying only that its origins are uncertain. It is tempting to speculate a connection with the village of Calavino, but as ‘Calo-‘ and ‘Cala-‘ are not pronounced the same in Italian, and Calavino is on the other side of the province in Valle di Cavedine, I would be hesitant to jump to that conclusion without some concrete evidence.

Canestrini

Variant: Canestrin; Chenistrino

Bertoluzza says this surname originated in Val di Non, and is derived from the word canestro or canestra, which meansbasket’, and that it probably started as a soprannome referring to artisans who made cesti, cestelli, corbe e panieri (various kinds of baskets). It appears not only in Cloz (I have found it in Cloz records throughout most of the 1600s) but also in Revò. By the 19th century, it also appears in Rovereto.

Leonardi seems to indicate the surname was not native to Cloz came there via a Vincenzo Canestrini of Romallo around 1645, but I have found evidence their arrival in Cloz is further back, and their place of origin is from much farther away.  

Admittedly, it’s a bit tricky to trace them because the surname doesn’t actually APPEAR in the earliest records in Cloz, and you have to cross-reference many records a bit to figure out who they are.

It all starts with a man referred to many times as ‘Maestro Vincenzo Murador/Murator’ (muratore), whose children start appearing in the baptismal records in the early 1600s. The first of these, dated 4 November 1602, was a Maria. In that record, her father Maestro Vincenzo is said to come from ‘Valcamonega’ (Valcamonica) but is living in Cloz.

1602 baptismal record of Maria Canestrini of Cloz, daughter of Vincenzo of Valcamonica

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The alpine valley of Valcamonica is not in Trentino at all; rather, it straddles to provinces of Bergamo and Brescia in eastern Lombardia. The word ‘muratore’ means ‘mason’ and the fact he is referred to as ‘Maestro’ indicates these two men were master masons (a highly respected craft), and not merely a lowly bricklayers.

As we progress through the records, we finally see the surname Canestrini in 1619, with the birth of a Maddalena, daughter of Domenico ‘Chinestrin’, murador (I believe he was an elder son of Vincenzo). From this point on, we see the surname Canestrini always connected to this same family of master builders. In the death record of Vincenzo’s son Giovanni on 7 October 1662, he is referred to as ‘Giovanni Canestrini, ‘faber cementarius’, which again means a master builder/mason. In the 1630s up to 1670, there are numerous baby boys called ‘Vincenzo Canestrini’ born to men who are apparently sons (or grandsons) of the original Vincenzo of Valcamonica.

So, if you are descended from the Canestrini of Cloz, know that you have Lombardian roots. When working with the records, if the surname seems to disappear, look for references to their occupation as builders, and you should be able to trace them.

Stenico lists many Cloz priests with this surname, the earliest being Guglielmo Canestrini (probably the Guglielmo who was born 25 January 1684), who appears in parish records between 1715-1742. Bertoluzza also mentions an Antonio Canestrini of Cloz (1743-1807), who was a prominent biologist.

The name is still extant in Cloz today, although it is actually more commonly found outside the province, especially in Emilia-Romagna.

Casolet

Variants: Casoletti; Carolet

Giacomini says the surname ‘Carolet’ appears in the 1550 Carta di Regola, but I believe this was a mistake in transcription, as the surname is quite clearly ‘Casolet’ in the Cloz parish records, from the early 1600s. We also find it amongst the archives of the Thun family, in a legal document dated 14 December 1517 referring to two brothers named Bartolomeo and Stefano Casolet of Cloz.

Bertoluzza says that the words Casol, Casolin and Casolet were once the names of a type of cheese that was typical in Val di Sole, and that from these words we get various surnames.

Again, this surname appears to have gone extinct, although I haven’t researched it in enough detail to say when it disappeared or if it morphed into something else.

Catt

Variants: Cat; Catti

As seen, the surname Catt appears as far back as the 1550 Carta di Regola. It is also the surname of the child (Cattarina) in the earliest of the surviving baptismal records for Cloz, dated 20 December 1565.

1565. Baptismal record of Cattarina Catt, the earliest surviving baptismal record for the parish of Cloz in Trentino, northern Italy.

Click on image to  see it larger

Now extinct, the surname Catt appears in Cloz records at least through the 1630s, but I haven’t researched it in enough depth to say whether it was replaced by another name or simply died out. I can find no information about the origin or meaning of the surname in any of my resources.

Cescolini

Variant: Cescolin

Bertoluzza says Cescolini is cognate with the surname Ceschi, and that they were both derived from the name ‘Cesco’, which is an affectionate nickname for Francesco. Thus, it is a patronymic surname, indicating an ancient patriarch named Francesco.

The earliest baptismal record in Cloz I have found with this surname is dated 13 March 1648 (Giovanni, son of Francesco), but I haven’t yet done an exhaustive search to determine whether there are earlier records with this surname.

1648 baptismal record for Giovanni Cescolini of Cloz

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Cescolini is still in existence in Cloz today, with a few branches having settled in other nearby parishes in Val di Non.

Dorighin

Variant: Dorighini

Bertoluzza says this is one of dozens of surnames derived from the personal name Rigo, which comes from Old German Od-Rik, and evolved into the Italian personal names Odorico, Odorigo, and Udalrico. He doesn’t address its origins or use in Cloz, but I have seen in pretty much back to the beginning of the surviving Cloz baptismal records, with the earliest appearing 1603.

The variant ‘Dorighini’ is also appears in Molveno, but the more common spelling in Cloz is Dorighin (without the final vowel). The surname appears in Cloz baptismal records through the 1880s.

SIDE NOTE: In the Carta di Regola from 1550, there is mention of a Dorigo Rauzi. This personal name is so unusual it did make me wonder if he was the patriarch of the family later known as Dorighin, but that is merely my personal musing and I have no evidence for this.

Flor

Bertoluzza says this is one of several surnames derived from the personal names like Floriano (male) or Flora/Fiore (female), indicating a patriarch or matriarch in the past with one of these names. He says it is derived from the Latin word ‘florus’, which means ‘bright’, but surely it could equally come from the word flos/flor for flower.

I haven’t done extensive research on this surname, but it does appear in parchments for Brez and Castelfondo from the mid-1500s, and in early Cloz parish registers. It is still in existence, appearing most commonly in these places.

Floretta

Variants: Fioretta; Floreta

Leonardi says this surname is a diminutive form of the surname Flor, but I do not know if there is any historical connection between the two surnames. The earliest reference to surname I have found so far is in a Last Will and Testament of Guglielmo ‘called ‘Floreta’ of Cloz, dated 1 March 1458, in which he leaves a legacy to the churches of San Stefano and Santa Maria.

While the surname is always spelled with an ‘L’ when it appears in Cloz records, the variant ‘Fioretta’ is more commonly used in Mezzolombardo and Malè. I do not know if the Fioretta link back to the Cloz families.

Stenico lists three Cloz priests with this surname (although he enters them under ‘Fioretta’), the most recent being Arcangelo Raffaele Floretta, who was born 8 Dec 1867, and died 10 September 1947.

The surname is still extant in Cloz today.

Franch

Variants: Franc; Franchi; Franco; Frang

We know this surname was present in Cloz at time of the signing of the 1550 Carta di Regola. Tabarelli de Fatis also tells us that the Franch appear on the lists of the noble gentry of Cloz in the years 1529, 1636 and 1730. Leonardi says there were 10 Franch families on the 1529 list. He also says there was a Stefano Franch of Cloz who was exiled following the Guerra Rustica (Rustic War, or Peasant War) of 1525. The earliest reference to a Franch I have found in the Cloz parish records is to a Giorgio Franch, who was most likely born sometime around 1560, and whose grandchildren were born in 1620s, although there are several Franch births (often spelled ‘Frang’) in the first decade of the 1600s

As to the origin of the surname, I have read two contrasting theories, so I will share both.

Bertoluzza says this is a patronymic surname derived from the male personal name Franco (a short form of Francesco), which has the meaning ‘courageous’, ‘ardent’, or ‘free’. This would indicate that the surname is a patronymic indicating an original patriarch with the name ‘Franco’. Evidence that could support this theory is a legal document dated 9 June 1415 where a ‘Giovanni, son of the late Franco of Cloz’ is cited as the mayor (sindaco) of parish of Cloz. If this refers to the Franch family, this might indicate the surname was not yet in use, and evolved into a surname sometime in the 15th century.

Bertoluzza and Leonardi both add that the word ‘franco’ was also used to refer to someone from the Frankish people, i.e. the Germanic tribes from which Charlemagne came, and who later occupied much of France (and from whom we get the name ‘France’). Leonardi specifies that franco referred to a ‘free contadino’, i.e. a farmer who was not a serf subjected to feudal law. One researcher suggests they were once part of the Carolingian court in France; but romantic as they might seem, drawing such a conclusion without supporting documentation is not something I can endorse.

Linguistically, the ‘ch’ at the end, along with the fact it is often spelled ‘Frang’ in early records, suggests Germanic origins (at least it does to me). Surely a Frankish connection one possibility; but given Cloz’s proximity to German-speaking province of Bolzano (aka South Tyrol), and the fact that it can also be found in that province, I would tend to look closer to home. So, for me, the ‘jury is out’ with regards to origins.

Historian P. Remo Stenico lists a good 20 Franch priests who came from Cloz, the earliest being an Antonio Franch (soprannome Taialargo), born in 1622 or 1623. He lists one Franch notary, namely Giacomo Franch of Cloz, who received his notary license on 19 May 1790. In my own research, I have found many members of the Franch family were surgeons, the earliest being Adamo Franch (son of Antonio), who was born 6 Oct 1662, and died sometime before April 1732.

The name still thrives in Cloz today, and it also shows up in other parts of the province (mostly in the north) and in the province of Bolzano.

TIP: Soprannomi

If you are unfamiliar with the term soprannome (plural = soprannomi), you may wish to read my article from 2019 entitled Not Just a Nickname: Understanding Your Family Soprannome’.

Gembrin

Variants: Gembrini; Zembrin; Zembrini; Zembrino; Zambrin

For those who may be less familiar with Italian linguistic idiosyncrasies, the letter ‘Z’ is often used interchangeably with a soft ‘G’ that appears before the vowels ‘I’ or ‘E’. It’s my guess that ‘Z’ used to be a much softer sound in Italian and Italian dialects than it is today, and it was probably very close to the soft ‘G’ in sound. For this reason, while the modern surname is always spelled ‘Gembrini’, you will frequently see it spelled with a ‘Z’ in older records.

As to the origins of this surname, Bertoluzza says it came from a soprannome referring to a locality, but says it is ‘not well defined’. There is a place called ‘Pian di Gembro’ (also known as Passo di Piatolta) in the province of Sondrio in Lombardia, but whether this has any connection to the surname is anyone’s guess. Leonardi suggests the name may have been derived from the word ‘Dicembrino’, which means ‘of/from/in the month of December’.

Whatever its origins, the name dates back at least half a millennium in Cloz. We have already mentioned that this surname appears in the 1550 Carta di Regola for Cloz. Both Leonardi and Bertoluzza mention a Zambrin (or Zombrin) of Cloz who was apparently exiled after the Guerra Rustica in 1525.

The earliest surviving parish record in Cloz with this surname is for the baptism of a Michele Zembrino, son of Romedio and Pasqua, dated 17 July 1599:

1599 baptismal record for Michele Gembrin of Cloz

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We see children of the same couple in later years, where the surname is also found spelled ‘Zembrin’.

Then name appears in Cloz records (spelled both Gembrin and Gembrini) well into the 20th century.

Parolari

Variant: Parolar

‘Parolari’ was the old dialect word for craftsmen who made ‘paioli’, or copper cooking vessels, typically associated with making polenta. Additionally, the word ‘paroloti’ referred to coppersmiths and those who repaired paioli.

Bertoluzza says the surname arose in both Val di Non and Val Giudicarie.

In Cloz, the earliest example of the surname I have found is the baptism of Domenico, son of Giovanni Parolari and his wife Flor, dated 26 September 1599. Apparently, only one Parolari family remains in Cloz today.

Outside of Cloz, I have found the name in Premione back to the late 1600s, in Seo back to the early 1700s (both Seo and Premione are in the parish of Tavodo in the Giudicarie), and in Cloz in Val di Non, back to the late 1500s. A colleague has also reported seeing the surname in Pomarolo (Vallagarina) in the 1500s.

Bertoluzza says the surname appears in the city of Trento as early as 1441 (‘Antonius Parolarius’) and cites evidence of an Ambrogio Parolari(s) of Tione in 1537. Stenico lists several Parolari notaries (none from Cloz), the earliest being a Bartolomeo Parolari from Brevine in Tione, who practiced between 1671-1722.

There was also a noble Parolari family in Campo Lomaso, who owned an historic pharmacy until the line of heirs ran out, passing the business on to another family.

Within the province of Trentino, the surname it is most commonly found in Tione and Arco. Outside Trentino, it is equally common (actually slightly more) in Lombardia, especially in the province of Brescia.

I do know if there is any historical connection between all these Parolari families, or if the Parolari of Cloz originated from any of these other places.

Paternoster

The word Paternoster is Latin for ‘Our Father’, and it is also the Latin name for the Lord’s Prayer.

When I saw this surname in Cloz, I suspected it as an ‘import’ from the nearby village of Romallo (in the parish of Revò) and I was correct. The surname appears to have come to Cloz when a Giovanni Battista Paternoster (son of Domenico) of Romallo settled in Cloz, and then married into the Franch family (Anna Maria, daughter of Guglielmo) on 31 January 1673:

1673 marriage record of Giovanni Battista Paternoster of Romallo and Anna Maria Franch of Cloz

Click on  image to see it larger

IMPORTANT: I have not yet traced the Paternoster in enough detail to say with certainty that  Giovanni Battista was the  original (or only) source of the surname in Cloz, but as I came across this, and the surname is still so prominent in Cloz, I thought I would give this surname a brief mention in this article.

Perazza

Bertoluzza says this is one of many dozens of names derived from the root ‘Per/Ped’, which is from the name Pietro/Pero (Petrus in Latin; Peter in English).

Now extinct in Cloz (although I did find ONE family with this surname currently in Rovereto), the surname appears in the Cloz records in the early 1620s. Apparently some families with this surname settled in Michigan and Pennsylvania in the US.

Rauzi

Variants: Rauz; Rauti; Rauta; Rauzer; Raota

Another ancient surname in Cloz, we have seen that it appears in the 1550 Carta di Regola with a Dorigo Rauzi, son of the late Pietro.

Bertoluzza says Raota is the original form of the surname, but I have never seen it written that way in the Cloz registers. He says it is either derived from the German word ‘raot’, meaning a cleared land, or from the personal name ‘Ruzo’. Either way, the sound of the name certainly leads me to think it has a Germanic origin.

While Bertoluzza says the name ‘Rauta’ came from Valsugana in the 1400s, he says it also appears in Cloz at least by the late 1400s. There may be no historical connection between the two surnames, despite some linguistic similarities. In my own research for Cloz, I have found the surname as early as 1599, among the parish’s earliest surviving baptismal records. The surname also appears within a set of judicial documents drafted between 1531-1542. Spellings will vary widely, but ‘Rauzi’ is pretty much the only spelling used today.

In my research, I have identified these Rauzi whose occupations were of particular interest.

RAUZI PRIESTS:

  • Giovanni Antonio Rauzi (I don’t know his father’s name), born circa 1550, and died 16 Dec 1637. He was the pievano (pastor) of Cloz for many years, and it is assumed he was very old when he died.
  • Guglielmo Rauzi, son of Simone, born 9 Nov 1632 and died 14 Oct 1771 at the age of 78.
  • Adamo Rauzi, son of Pietro, born 3 June 1683, and died 16 May 1762, nearly 79 years old.

RAUZI SURGEONS

  • Pietro Rauzi (son of Bartolomeo) – born circa 1640, died 27 Feb 1711.
  • Bartolomeo Rauzi (son of the above Pietro). Born 10 Nov 1676. Died after 1741.
  • Adamo Rauzi, son of the above Bartolomeo. Born 13 May 1711 and died sometime after 1768.
  • Stefano Rauzi (son of Giovanni Pietro), born 17 Feb 1678, died 8 Jan 1721.
  • Giovanni Pietro Melchiore, son of the above Stefano, born 8 Sept 1709 and died at the young age of 26 on 10 Dec 1735.

RAUZI BLACKSMITH

  • Giovanni Antonio Rauzi (son of another Giovanni Antonio), born 13 Aug 1663, died 7 April 1730.

Rizzi

Variants: Riz; Rizz; Ricci; Ritzi; Ricz

The surname Rizzi is found in many parts of Trentino (not just in Val di Non), as well as in many other parts of the Italian peninsula. Bertoluzza says it first appears as a nickname as early as 1188. Because it is so old and so common, trying to draw a straight line to its point of origin is probably next to impossible.

For example, many linguistic historians believe the surname comes directly from the Italian word ‘rizzi’, which means ‘curly-haired’, and that it started as a nickname for someone who curly hair. If that is the origin of the surname, it’s not dissimilar to how the people here in England might call someone ‘Ginger’ if they have red hair. Really, the nickname could apply to anyone, anywhere.

Other historians (including Leonardi) believe it is a patronymic surname, derived from a name such as Riccio, Riccardo, Rizzo or Odorico. Again, I have seen identical patronymic surnames crop in different places, without any historic connection to each other.

In the case of the Rizzi from Cloz, however, we at least know their point of entry. The surname first came to Cloz by way of Cavizzana in Val di Sole. The first indication I have found of this is the baptismal record of Nicolò Rizzi, born in Cloz 16 October 1609, where his father is referred to as ‘Magistri Francesco Ricz of Cavizzana, living in Cloz’:

1609 baptismal record of Nicolo' Rizzi of Cloz.

Click on image to see it larger

NOTE: I have found earlier records for this family, back to 1599, but they do not mention Francesco’s village of origin.

Thus, the surname Rizzi would have ‘arrived’ in Cloz around the end of the 1500s; it thrives there still to this day.

Seppi

Variants: Sep; Sepp; Seppo

Derived from the name ‘Isepo’ or ‘Josep’ (Joseph or Giuseppe), I normally associate this surname with the village of Ruffré, which was long part of the parish of Sarnonico. However, the surname appears in Cloz back to the earliest surviving records.

The earliest Seppi in Cloz I have identified so far are Nicolò and Isepo, who (based on the birth dates of their children) would have been born circa 1575-1585. None of the records in which they are mentioned suggest they came from someplace else, which seems to indicate the surname was present in Cloz by the end of the 1500s.

We do not see them in the 1550 Carta di Regola, however, which might  mean they hadn’t yet arrived in Cloz, or they had arrived recently, but were not yet considered full ‘citizens’ of the village. Again, this is just speculation, as I don’t have enough evidence at this time.

Wegher

Variants: Beger; Begher; Bregher; Weger

Another surname of Germanic origin, we find it amongst the earliest surviving records in Cloz, the earliest baptismal appearing in November 1599.

In early records, it often written ‘Beger’ or ‘Begher’. Because there is no ‘W’ in the Italian language, Italian speakers will often change the letter W to B when recording names of people and places.

The German root of the name is ‘weg’ which means ‘way’ (as in a path or road). The suffix ‘-er’ indicates an action or an attribute of the person being described, much like ‘baker’ in English means ‘someone who bakes’, and ‘New Yorker’ means ‘someone from New York’. Thus, the word ‘Wegher’ (the ‘h’ is added to preserve the hard ‘g’) could mean ‘someone how lives by or who comes from the path/road’. Bertoluzza likens it in meaning to the Italian surname ‘Dallavia’.

Appearing (as ‘Wegher’) in Cloz records up to the 1890s, it appears not to be in that parish anymore, but can still be found in many other Trentino parishes, as well as in the province of Bolzano/South Tyrol.

Zaffon

Variant: Zaffoni

Bertoluzza offers two possible origins for this surname. He says it may be a soprannome given to someone who came from the eponymous locality called Zaffon that exists near Noriglio in the comune of Rovereto). Alternatively, he says it could be an expansion of the word ‘zaf’, a dialect term to indicate a ‘birro’, which referred to a guard who protected public order).

Whatever the linguistic origin, the surname is extremely old, appearing in notary records as far back as 1289. Based on these, the earliest identifiable place of origin of the name is Cagnò (also in Val di Non), which was part of the parish of Revò.

‘Zaffon’ appears amongst the earliest surviving parish registers for Cloz, with the first Zaffon baptism appearing on 2 July 1601. The following year, in the baptism of Maria Seppi mentioned earlier, we see her godfather is ‘Zen (Giovanni), son of the late Sisinio Zaffon, placing the birth of the late Sisinio sometime in the mid-1500s. The name Sisinio was a recurring personal name in the Zaffon family during this era. We continue to see it in the parish records for Cloz through the 1880s.

Zanoni

Variant: Zanon

Zanoni belonging to the series of surnames (including Zanini, Zanolini, Zanotelli, Zanol, etc.) which are all are derived from the root ‘Zan’, which is a short from of the personal name Giovanni. It is an extremely common name (think ‘Johnson’), not just in Trentino, but in many other parts of Italy, especially Lombardia and Veneto.

We have already mention that the name appears in the 1550 Carta di Regola for Cloz. We also see it in one of the rare very early surviving baptismal records for Cloz, with the birth of a Domenica, daughter of Cristoforo Zanon and Cattarina, born 22 December 1565:

1565 baptismal record of Domenica Zanoni of Cloz, Trentino.Click on image to see it larger

This surname is still extant in Cloz today.

CLOSING THOUGHTS AND COMING UP NEXT TIME…

I hope this article has given you some insight into the history, surnames, and available genealogical research materials for the parish of Cloz in Val di Non. If you have any questions, feedback, or you have any information from your own research, I would love to hear from you. Please do share your thoughts in the comments belong.

Again, to supplement what you’ve just read,  you might also wish to watch this video podcast I made on 4 Sept 2020 called ‘Diving Deeper into Cloz’, where I expand on some of the topics covered in this article, and discuss additional research tips and insights:

Next time, we’ll move on to the parish of REVÒ in Val di Non, the home parish of so many of my clients’ ancestors, and a place I have researched extensively over my years as a genealogist.

In that article (or perhaps in the subsequent one, if it gets too long!), I’ll also touch upon Romallo, Cagnò, Tregiovo, and Marcena di Rumo, which historically were part of the parish of Revò.

I hope you’ll join me for that.  To be sure to receive the next article in this series ‘Trentino Valleys, Parishes and People: A Guide for Genealogists’ – and ALL future articles from Trentino Genealogy –  just subscribe to this blog using the form below.

Until next time!

Lynn Serafinn, genealogist at Trentino Genealogy

Warm wishes,
Lynn Serafinn
3 September  2020

P.S. As you probably know, my spring and summer trips to Trento was cancelled due to COVID-19 lockdowns. I am also not sure when I will be back in Trento. I was hoping to go in November 2020, but now it might be a bit later, after the New Year. There  is no way to know for sure right now.  

However, I do have  resources to do a fair bit of research for many clients from home, and I now have some openings for a few new client projects starting in October 2020.

If you would like to book a time to discuss having me do research for you, I invite you to read my ‘Genealogy Services’ page, and then drop me a line using the Contact form on this site. Then, we can set up a free 30-minute chat to discuss your project.

Join our Trentino Genealogy Group on Facebook: http://facebook.com/groups/TrentinoGenealogy

Lynn on Twitter: http://twitter.com/LynnSerafinn

View my Santa Croce del Bleggio Family Tree on Ancestry:
https://trentinogenealogy.com/my-tree/

REFERENCES

ANZILOTTI, Giulia Mastrelli. 2003. Toponomastica Trentina: I Nomi delle Località Abitate. Trento: Provincia Autonoma di Trento, Servizio Beni librari e archivistici.

ARCHIVI STORICI DEL TRENTINO website. III, 401, Constituzione di Censo, 1517 dicember 14, Cloz. Accessed 2 September 2020 from https://www.cultura.trentino.it/archivistorici/unita/3562058.

ARCHIVI STORICI DEL TRENTINO website. 5. Testamento, 1458 marzo 1. Accessed 2 September 2020 from  https://www.cultura.trentino.it/archivistorici/unita/1483883.

ARCHIVI STORICI DEL TRENTINO website. 4. Elezioni di arbitri. 1415 giugno 9. Accessed 2 September 2020 from  https://www.cultura.trentino.it/archivistorici/unita/1483873.

ARCHIVI STORICI DEL TRENTINO website. 203. Atti giudiziari 1531 febbraio 7- 1542 settembre 1. Accessed 2 September 2020 from https://www.cultura.trentino.it/archivistorici/unita/49780

BERTOLUZZA, Aldo. 1998. Guida ai Cognomi del Trentino. Trento: Società Iniziative Editoriali (S.R.L.).

CASETTI, Albino (dottore). 1951. Guida Storico – Archivistica del Trento. Trento: Tipografia Editrice Temi (S.R.L.).

GIACOMONI, Fabio. 1991. Carte di Regola e Statuti delle Comunità Rurali Trentine. 3 volume set. Milano: Edizioni Universitarie Jaca.

LEONARDI, Enzo. 1985. Anaunia: Storia della Valle di Non. Trento: TEMI Editrice.

SERAFINN, Lynn. 2019. ‘Not Just a Nickname: Understanding Your Family Soprannome’. Published 6 October 2019 at https://trentinogenealogy.com/2019/10/nickname-soprannome-soprannomi/

STENICO, P. Remo. 1999. Notai Che Operarono Nel Trentino dall’Anno 845. Trento: Biblioteca San Bernardino. Can be downloaded for free in PDF format from http://www.db.ofmtn.pcn.net/ofmtn/files/biblioteca/Notai.pdf

STENICO, P. Remo. 2000. Sacerdoti della Diocesi di Trento dalla sua Esistenza Fino all’Anno 2000. Can be downloaded for free in PDF format from http://www.db.ofmtn.pcn.net/ofmtn/files/biblioteca/Preti-Indice-Preti.pdf

TABARELLI DE FATIS, Gianmaria; BORRELLI, Luciano. 2005. Stemmi e Notizie di Famiglie Trentine. Trento: Società di Studi Trentini di Scienze Storiche.

TAVOZZI, P. Giangrisostomo. 1970. Parochiale Tridentinum. Originally published in 1785. 1970 version edited by P. Remo Stenico. Trento: Edizioni Biblioteca PP. Francescani.

TRENTINO DOT COM website. ‘Cloz’. Accessed 31 August 2020 from https://www.trentino.com/en/trentino/val-di-non/novella/cloz/

TUTTI ITALIA website. ‘Popolazione Cloz 2001-2019’. Accessed 1 September 2020 from https://www.tuttitalia.it/trentino-alto-adige/34-cloz/statistiche/popolazione-andamento-demografico/

Decanato of Trento: Parishes, Curates and Parish Registers

Decanato of Trento: Parishes, Curates and Parish Registers

Inventory of the parish registers in the parishes and curates of the decanato (deanery) of the city of Trento. Part 4 of ‘Trentino Valleys, Parishes and People: A Guide for Genealogists’ by Lynn Serafinn.

LAST TIME in this special series on the valleys, parishes and genealogical records (parish registers) for the province of Trento, we looked at the various frazioni of the municipality of the city of Trento, as well as demographics (population, languages, occupations) and surnames of the people in that city in the year 1890.

If you haven’t yet read that article (or you would like to read it again), I invite you to check it out at https://trentinogenealogy.com/2020/04/trento-city-surnames-1600/ .

As you read today’s article, you might also find it useful to refer to the MAP of the frazioni of Trento I shared with you last time.

MORE READING:   Trento in the 1800s. Frazioni, Occupations, Surnames

WHAT I WILL DISCUSS IN THIS ARTICLE

TODAY, I want to shift away from looking at the city of Trento as a civil entity, and consider how it is organised into PARISHES.

As we do so, I will also give you an INVENTORY of the currently surviving parish registers for each PARISH, to help guide you in your genealogical research.

My primary resource for this information is the book Guida Storico – Archivistica del Trento by Dott. Albino Casetti (published 1961), which has been the ‘bible’ reference book for Trentino historians of all kinds (including family historians) for nearly 60 years.

This monumental work (over 1,100 pages), published only in Italian, is an inventory of ALL the archived materials in every comune and parish in the province of Trentino. As the focus of this blog is specifically Trentino Genealogy, I will be summarising ONLY the information that is most relevant to genealogists and family historians.

In this way, over the course of this series, I aim to provide you with a ‘go to guide’ of the available parish registers in all of the parishes in the diocese, adding my own insights when I happen to have worked with that parish.

ABOUT the PARISH RECORDS

  • Nearly all of the baptisms, marriages and death records for the entire DIOCESE of Trento were photographed by the LDS church (Latter Day Saints) and put on microfilm. Because of this, I have included the microfilm numbers/contents below (although they are in the process of digitising these).
  • The diocese of Trento digitised all these records about 10 years ago, and they are freely viewable at their Diocesan Archives in Trento. Most of the records that the LDS church missed have also since been digitised by the diocese (the parish of Andalo is one example); these are also available at the Diocesan Archives in Trento.
  • Confirmation is a Catholic sacrament, which can be delivered only by a Bishop. As such, ceremonies tended to be done in large groups, often for many parishes at once. The Italian word for ‘Confirmation’ is ‘cresima’ (plural = cresime). You may sometimes see the word ‘cresima’ and a date scribbled next to someone’s name in their baptismal record. Confirmation in the past was often combined with the sacrament of First Communion, and could sometimes take place when a child was quite young.
  • An ‘anagraph’ is a record for a family group, listing the head of household, wife (or wives), and their children. Typically it will include all birth, marriage and death dates of everyone in the family group, and sometimes Confirmation dates.
  • Although I have listed anagraphs and Confirmation records in the charts below, NEITHER of these is normally included in the LDS microfilms or digital images at the Trento Archives. However, in the case of the Duomo, being the seat of the bishopric, I did find many Confirmation records mixed in with the baptismal records in the 1500s (more about this shortly).
  • Most parishes also contain many other kinds of archived materials, such as pergamene (parchments, often of legal documents), taxes, inventory of goods, visits from the bishop, etc. I have not included those in these lists, as there are just too many of them, and they are not usually of much interest to family historians (except possibly some of the more experienced researchers).

REMINDER: This article is only about the CITY of Trento, NOT the rural parts of the province of Trento (also called ‘Trentino’). After we finish our discussion of the city, we’ll start our exploration of the many rural valleys and parishes of the province in detail, spread across at least 20 upcoming articles in this special series.

The DECANATO of TRENTO

As a reminder, the Catholic Church organises its churches hierarchically like this:

Diocese –> Deanery –> Parish –> Curate

Or, in Italian:

Diocesi –> Decanato –> Parrocchia (Pieve) –> Curazia

All of the parishes we will explore in this series are in the DIOCESE of Trento. Technically, Trento is an ‘archdiocese’, which just means it covers a large area, including one urban centre, i.e. the city of Trento.

There are 25 decanati (deaneries) in the archdiocese of Trento. One of these deaneries is the CITY OF TRENTO itself.

Within the decanato of Trento, there are different parishes, and within each parish there are several ‘curates’ (curazie). Curates are like ‘satellite’ parishes, which are subordinate to the ‘mother’ parish church. Curates do not always have the authority to hold their own baptisms or maintain their own records. 

Presently, there are FIVE ‘mother’ parishes in the DECANATO of Trento, most with one or more curate parishes dependent upon them. According to Casetti (page 820), these are:

MOTHER PARISHCURATE PARISHES
Cathedral of San VigilioVillazzano
Santa Maria MaggioreMattarello; Sardagna; Vela
Santi Pietro e PaoloSanta Maria Maddalena; Gardolo, Cognola, Villa Montagna, Montevaccino, Garniga (see notes)
PiedicastelloRavina; Romagnano
Povo(None listed by Casetti)

ADDITIONAL NOTES:

Some of these parishes have changed their status over time.   For example, some curates have become parishes in their own right, while others have been  ‘incorporated’ into other parishes or deaneries.  I will point these variables out as we go along.

PARISH of TRENTO: Cathedral of San Vigilio (Duomo)

A ‘cathedral’ is not just a large church; it is a church associated with a resident bishop. Moreover, in ecclesiastical terms, for a place to be called a ‘city’ it had to have a cathedral.

This medieval Cathedral – or ‘duomo’ – of San Vigilio has long been the symbol of the bishopric of Trento, if not an icon of the province itself. San Vigilio (d. ca. 397 AD) was not only an early Christian martyr but the first bishop of the province. His tomb can be visited in the underground crypt beneath the Cathedral.

INVENTORY of Parish Registers for San Vigilio

REGISTERNO. OF VOLUMESSTARTING YEAR
BAPTISMS271565
MARRIAGES191565
DEATHS161620
CONFIRMATION8 (see notes)1759
ANAGRAPHS?1830; 1840

LDS Microfilms for Duomo of San Vigilio

MICROFILM NO.ITEMSCONTENTS
144830016-20Baptisms 1564-1685 (the start date they list is slightly from Casetti’s).
1448301entire filmBaptisms 1685-1824; Index of baptisms 1824-1879; Baptisms 1824-1883; Index of baptisms 1880-1921; Baptisms 1884-1886.
1448302entire filmBaptisms 1886-1923; Marriages 1565-1780; Index of marriages; 1813-1872; Marriages 1816-1923; Deaths 1620-1701.
14483241-15Deaths 1701-1780; Index of Deaths 1793-1828; Deaths 1780-1813; Index of Deaths 1810-1873; Deaths 1810-1887; Index of Deaths 1886-1921; Deaths 1887-1923.

ADDITIONAL NOTES

Here are a few things I noticed on the occasions I have worked with the records for this parish:

  • CONFIRMATION RECORDS. Although Casetti says the register of Confirmations starts in the year 1759, in my own research I discovered that many pages of CONFIRMATION records from the mid to late 1500s are mixed in with volume 1 of the baptisms (1564-1577). As the Duomo in Trento was the home parish of the Bishop, some parents sent their children to be confirmed there, rather than waiting for the Bishop to come to their local parish/deanery. For example, I found several children from families who lived in my father’s PARISH of Bleggio in Val Giudicarie were confirmed at the Duomo in 1596. You might wish to check volume 1 of the baptisms to see if anyone in your own family tree had travelled to Trento to have their children confirmed at the Duomo, rather than wait for the bishop to come to their local parish/deanery.
  • BAPTISMAL REGISTERS VOLUMES 2 and 3 (and possibly others) are organised according to FIRST NAME of the child. For me, this is the WORST and most frustrating system of organisation because, unless you know exactually what you are looking for, it can be very difficult to find a particular record. For example, you might be looking for someone named ‘Antonio’, but he was actually baptised ‘Tommaso Giovanni Battista Antonio’; how would you KNOW to look under ‘T’?
  • SURNAMES IN EARLY BAPTISMAL RECORDS ARE OFTEN MISSING. I would estimate a good 60% of the baptismal records in Volume 2 at the Duomo don’t have a surname at all.  Instead, you’ll find things like   ‘Barbara, daughter of Valentino of Val di Sole’, ‘Gregorio of Rovereto’ or ‘Lorenzo of Arco’ (these are all examples I wrote down in my notes the last time I was perusing those records).
  • BUT…YOU MIGHT BE PLEASANTLY SURPRISED.  Despite the other frustrations,  if you are really patient (and a bit lucky), you just might stumble across random baptismal records for families from rural parishes who either had relocated to the city, or who were staying there temporarily. For example, amongst these registers, I found the baptismal records for many children of the noble Tommaso Crosina, a renowned medical doctor who had relocated from Balbido (in Val Giudicarie) to the city, as well as baptismal records for children of the Buratti family of Comano, and the Girardi family of Vigo Lomaso (both in Val Giudicarie).

CURATE of VILLAZZANO

Located in the southern part of the city of Trento, Villazzano is the site of two churches: a small church dedicated to San Stefano, already in existence by the year 1567, and a much older church dedicated to San Bartolomeo, which appears in documents as far back as 1183. Indeed, this whole neighbourhood of South Trento is called ‘San Bartolomeo’, and there is also a train station of the same name not far from Villazzano.

After many demolitions and reconstructions, the present curate church is San Stefano, and the old church of San Bartolomeo is solely a cemetery church.

Despite its long history, Villazzano was not elevated to the position of a parish until 1907.

INVENTORY of Parish Registers for Villazzano

REGISTERNO. OF VOLUMESSTARTING YEAR
BAPTISMS71804
MARRIAGES81620
DEATHS71714
CONFIRMATION?1827
ANAGRAPHS?1895

LDS Microfilms for Villazzano

MICROFILM NO.ITEMSCONTENTS
144829930Baptisms 1825-1852.
14483001-15Baptisms 1852-1923; Marriages 1620-1923; Deaths 1714-1923.

ADDITIONAL NOTES

  • I cannot explain the disparity between the start year of the baptisms (1804) as cited by Casetti and the start year cited on the Family Search website, as I haven’t personally worked with this parish. I know there are some volumes (in various parishes) that the LDS didn’t photograph when they made their microfilms; most of these have since been digitised by the diocese of Trento, and are thus viewable only through their archives, not through the Family History Centres.
  • Casetti doesn’t specify the number volumes of for Confirmation records or anagraphs; I assume  there is a single volume of each, but I have put a ‘?’ as I don’t know.
  • While I have not done research in this parish, I would PRESUME earlier records for Villazzano will be found in its ‘mother parish’ of the Duomo of San Vigilio.

PARISH of TRENTO: Santa Maria Maggiore

Not far from the Duomo is the church of Santa Maria Maggiore, a parish which has been documented back to the year 1147. In the 19th century, Monsignor Giovanni Battista Zanella (the parroco at the time) put the archives for the parish in order and created an inventory for them. But due to events sustained during the First World War, the archives were again put in disarray. Casetti says the current parroco is again putting the archives in order; I would assume progress has been made since he made this comment some years ago.

INVENTORY of Parish Registers for Santa Maria Maggiore

REGISTERNO. OF VOLUMESSTARTING YEAR
BAPTISMS271548
MARRIAGES161581
DEATHS171620
CONFIRMATION131825
ANAGRAPHS31828; 1857; 1951

LDS MICROFILMS for Santa Maria Maggiore

MICROFILM NO.ITEMSCONTENTS
144832416-22Baptisms 1548-1630.
1448325entire filmBaptisms 1630-1832.
1448326entire filmBaptisms 1833-1923; Marriages 1581-1836.
1448327entire filmMarriages 1836-1923; Deaths 1620-1847.
14483281-4Deaths 1847-1923.

ADDITIONAL NOTES

Casetti says the parish archives also contain many ‘urbari’ (collection of taxes) from the 1600s onwards, as well as many diplomas of doctorates and diplomas of nobility, but I have no details on these.

CURATE of MATTARELLO

Located about 4 miles south of the city centre, the curate church of Mattarello, dedicated to San Lorenzo, was built in 1454. After centuries of being a curate parish under Santa Maria Maggiore, it was elevated to the status of a parish on 21 November 1906.

INVENTORY of Parish Registers for Mattarello

REGISTERNO. OF VOLUMESSTARTING YEAR
BAPTISMS111657
MARRIAGES91657
DEATHS51657
CONFIRMATION11840
ANAGRAPHS1?

LDS MICROFILMS for Mattarello

MICROFILM NO.ITEMSCONTENTS
144825936-37Index of Baptisms 1657-1805; Baptisms 1657-1665.
14482601-22Baptisms 1665-1923; Marriages 1657-1923; Deaths 1657-1805, 1845-1923.

ADDITIONAL NOTES

  • Apparently, there are some additional marriages and deaths from between the years 1682-1684 amongst the first volume of baptisms.
  • Casetti says there are ‘recent anagraphs’ but gives no date.
  • Casetti actually says the marriage records start in 1748, with the exception of a few from the 1680s; the LDS index says the marriages start in 1657, however. I asked the archivist in Trento , and they confirmed they do indeed start  in 1657.
  • There is a gap in the death records between 1806-1844.

CURATE of SARDAGNA

Across the River Adige directly west of Trent city centre,  Sardagna is a tiny village perched on top of Monte Bondone. Dedicated to Saints Filippo and Giacomo, the curate church of Sardagna was opened on 10 November 1679. It was elevated to the status of a parish on 11 February 1910, under the deanery of Trento.

INVENTORY of Parish Registers for Sardagna

REGISTERNO. OF VOLUMESSTARTING YEAR
BAPTISMS61788
MARRIAGES71742
DEATHS61742
CONFIRMATION21859
ANAGRAPHS?1747
BIRTHS, MARRIAGES AND DEATHS ALL'ESTERO?1892-1926

LDS MICROFILM for Sardagna

MICROFILM NO.ITEMSCONTENTS
144836812-33Index of Baptisms 1788-1922; Baptisms 1788-1923; Index of Marriages 1742-1921; Marriages 1742-1923; Index of Deaths 1742-1923; Death 1742-1923.

ADDITIONAL NOTES

  • Sadly, Casetti tells us that all of Sardagna’s older documents were destroyed by a fire caused by lightning that hit the church in 1724. I do not know if any duplicates were kept in the mother parish of Santa Maria Maggiore.
  • Note that there is a register of births, marriages and deaths ‘all’estero’, i.e. events that occurred outside the parish, particularly those of families who emigrated outside the province (such as to the Americas, etc.). LDS does NOT list them on the inventory for their microfilms. As of this writing, I do not know if they have since been digitised at the Diocesan Archives in Trento.

CURATE of VELA

North of Sardagna, and northwest of  the city centre, is the curate of Vela. Dedicated to Saints Cosma and Damiano, the church at Vela is relatively new compared to many others in Trento (1794), and it did not have permission to perform baptisms until 1833. Before then, all events would have been recorded in the registry of its mother parish of Santa Maria Maggiore. It was elevated to the rank of parish on 24 Sept 1942, under the deanery of Trento.

INVENTORY of Parish Registers for Vela

REGISTERNO. OF VOLUMESSTARTING YEAR
BAPTISMS41834
MARRIAGES21904
DEATHS31844
CONFIRMATION11924
ANAGRAPHS?1884; 1905

LDS MICROFILMS for Vela

MICROFILM NO.ITEMSCONTENTS
14483682-7Baptisms 1834-1923; Marriages 1904-1923; Deaths 1834-1923.

ADDITIONAL NOTES

I haven’t worked personally with these records, so I cannot comment on the discrepancy in the dates of the death records (LDS says they start in 1834, while Casetti says 1844).

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PARISH of TRENTO: Santi Pietro e Paolo

Located in the heart of the city centre, this church is dedicated to the Apostles Peter and Paul. Although its records go back to the mid-1500s, Santi Pietro e Paolo  is relatively ‘new’ a parish,  as it was originally a curate of the Cathedral of San Vigilio.

INVENTORY of Parish Registers for Santi Pietro e Paolo

REGISTERNO. OF VOLUMESSTARTING YEAR
BAPTISMS251548
MARRIAGES171630
DEATHS121598
CONFIRMATION41825
BAPTISMS ALL'ESTERO31883
MARRIAGES ALL'ESTERO21883
DEATHS ALL'ESTERO21883
ANAGRAPHS?"Recent"

LDS MICROFILMS for Santi Pietro e Paolo

MICROFILM NO.ITEMSCONTENTS
144832815-16Baptisms 1548-1617.
1448353entire film1617-1871
1448354entire filmBaptisms 1872-1923; Marriages 1630-1843.
1448355entire filmMarriages 1843-1923; Deaths 1598-1893.
14483561-5Deaths 1894-1923; ALL'ESTERO: Baptisms 1883-1895; Deaths 1883-1918; Marriages 1883-1916; Baptisms 1858-1923; Deaths 1890-1918; Marriages 1891-1923; Baptisms 1871-1923.

ADDITIONAL NOTES

Again, the term ‘all’estero’ refers to events that took place outside the province, typically referring to families who emigrated outside the province at the end of the 19th century and early 20th century. Casetti does not say what years are covered for these records, but we find them listed in the catalogue for the LDS microfilms (which, happily, means they HAVE been photographed/digitised, which is not always the case).

Casetti does not give the years for the anagraphs, saying only they are ‘recent’.

CURATE of Santa Maria Maddalena

Operating since 1500S, the curate parish of Santa Maria Maddalena was incorporated into the parish of Santi Pietro e Paolo in 1808. Thus, the mother parish of Santi Pietro e Paolo will have all records for Santa Maria Maddalena since that date.

INVENTORY of Parish Registers for Santa Maria Maddalena

REGISTERNO. OF VOLUMESYEARS
BAPTISMS41580-1798
MARRIAGES31581-1808
DEATHS21650-1808

LDS MICROFILM for Santa Maria Maddalena

MICROFILM NO.ITEMSCONTENTS
1448328Items 5-14Baptisms; 1580-1808; Marriages; 1581-1807; Deaths 1650-1808

ADDITIONAL NOTES

I cannot explain why Casetti says the baptisms end in 1798, whereas the LDS catalogue says they go to 1808, as I am unfamiliar with the records for this parish.

CURATE of GARDOLO

Situated north of the main city, and dedicated to the Visitation of the Virgin Mary by Saint Elisabeth, the present-day church at Gardolo, was opened in 1722. The curate was elevated to the status of a parish in 1897.

INVENTORY of Parish Registers for Gardolo

REGISTERNO. OF VOLUMESSTARTING YEAR
BAPTISMS111722
MARRIAGES101704
DEATHS81704
CONFIRMATION11837
ANAGRAPHS219th century

LDS MICROFILMS for Gardolo

MICROFILM NO.ITEMSCONTENTS
14483566-28Baptisms 1722-1923; Marriages 1704-1923; Deaths 1805-1909.
14483671Deaths 1909-1923.

ADDITIONAL NOTES

Earlier records for this curate should be found in the ‘mother’ parish of Santi Pietro e Paolo. Regarding anagraphs, Casetti simply says they are from the 19th and 20th centuries, without any specific years.

CURATE of COGNOLA

Built in 1633 and dedicated to Saints Vito, Modesto e Crescenzia, the curate of Cognola, northeast of the main city centre, was granted permission to have its own baptismal font on 29 January 1677.

INVENTORY of Parish Registers for Cognola

REGISTERNO. OF VOLUMESSTARTING YEAR
BAPTISMS101659; 1677
MARRIAGES71637
DEATHS71654
CONFIRMATION11850
ANAGRAPHS11852

LDS MICROFILMS for Cognola

MICROFILM NO.ITEMSCONTENTS
144829819-23Baptisms 1659-1838 (see notes)
14482991-17Baptisms 1838-1923; Marriages 1637-1923; Deaths 1704-1923.

ADDITIONAL NOTES

Regarding the baptismal records, Casetti says there are only 4 records from the year 1659; otherwise, they start in the year 1677.

CURATE of VILLA MONTAGNA

About 3 miles northeast of the city centre, this curate was founded in 1672, but only started keeping its own registers in 1775. The church is dedicated to Saints Fabiano and Sebastiano. It was elevated to the status of parish in 1919. It is sometimes seen written as a single word, i.e. ‘Villamontagna’ or even ‘Vilamontanja’.

INVENTORY of Parish Registers for Villa Montagna

REGISTERNO. OF VOLUMESSTARTING YEAR
BAPTISMS41775
MARRIAGES31775
DEATHS41775
CONFIRMATION11833
ANAGRAPHS21885; 1911

LDS MICROFILM for Villa Montagna

MICROFILM NO.ITEMSCONTENTS
144829921-29Baptism 1775-1923; Marriages 1775-1923; Deaths 1775-1923

ADDITIONAL NOTES

I would presume that records prior to 1775 would be found in the mother church of Santi Pietro e Paolo.

CURATE of MONTEVACCINO

In the north-eastern outskirts of the city, the frazione of Montevaccino was incorporated into the comune of Cognola in 1900. The church, dedicated to San Leonardo, was erected in 1742 (although the baptismal records appear to have started a bit earlier). The curate of Montevaccino was elevated to the status of parish in 1919.

INVENTORY of Parish Registers for Montevaccino

REGISTERNO. OF VOLUMESSTARTING YEAR
BAPTISMS41740
MARRIAGES41743
DEATHS41742
CONFIRMATION11894
ANAGRAPHS11900

LDS MICROFILM for Montevaccino

MICROFILM NO.ITEMSCONTENTS
144829918-20Baptisms 1741-1821; Deaths 1742-1822; Marriages 1743-1822; Baptisms 1821-1870; Deaths 1821-1870; Marriages 1821-1870; Baptisms 1871-1923; Marriages 1872-1922; Deaths 1871-1923.

ADDITIONAL NOTES

Again, I would presume that records prior to 1740 would be found in the mother church of Santi Pietro e Paolo. I cannot comment on the slight discrepancy in the start dates between Casetti’s inventory and the LDS catalogue.

CURATE of GARNIGA

West of Mattarello, well south of the city centre, is the curate of Garniga. An ancient parish dedicated to Sant’Osvaldo, it had a long history as a curate under the mother parish of Santa Maria Maddalena. A century ago, on 26 January 1920, it was finally elevated to the rank of parish, from which point it was transferred to the decanato of Villa Lagarina (which we explore in a future article).

As it came under the banner of the decanato of Trento for most of its history, I will list its inventory here.

INVENTORY of Parish Registers for Garniga

REGISTERNO. OF VOLUMESSTARTING YEAR
BAPTISMS61614
MARRIAGES51615
DEATHS41635
CONFIRMATION11827

LDS MICROFILMS for Garniga

MICROFILM NO.ITEMSCONTENTS
144827020-23Baptisms 1614-1824; Index of Baptisms 1817-1886; Baptisms 1817-1854.
14482711-11Baptisms 1854-1923; Marriages 1615-1822; Index of Marriages 1817-1873; Marriages 1818-1923; Deaths 1817-1890; Index of Deaths 1635-1890; Deaths 1891-1923.

ADDITIONAL NOTES

Casetti says there are also ‘legati pii’ (i.e. ‘legacy’ gifts donated to the parish as part of someone’s Last Will and Testament) from the year 1646. He also mentions the Confraternity of the Most Holy Sacrament from 1792, but he doesn’t say what specifically this includes (minutes of their meetings, lists of members, etc).

PARISH of TRENTO: Piedicastello (Sant’Apollinare)

Dedicated to Sant’Apollinare, the ancient parish of Piedicastello is mentioned in documents back to the year 1183. If I understand Casetti properly, he says it was traditionally used as the residence of the parish priest of the Cathedral (not the Bishop). Located just across the bridge from the city centre on the opposite bank of the River Adige, Piedicastello was occasionally used as a place to quarantine plague victims during outbreaks, so as to isolate the disease from the main part of the city.

INVENTORY of Parish Registers for Piedicastello

REGISTERNO. OF VOLUMESSTARTING YEAR
BAPTISMS121577
MARRIAGES51586
DEATHS71639
CONFIRMATION21825

LDS MICROFILMS for Piedicastello

MICROFILM NO.ITEMSCONTENTS
14483672-24Baptisms 1577-1923; Marriages 1586-1923; Deaths 1639-1895.
14483681Deaths 1895-1923.

ADDITIONAL NOTES

Again, Casetti says there are also ‘legati pii’ (i.e. ‘legacy’ gifts donated to the parish as part of someone’s Last Will and Testament) from the years 1833 and 1877, and reportedly another from 1769.

CURATE of RAVINA

Erected in 1794, and dedicated to Santa Marina, the curate of Ravina was a curate of the parish of Piedicastello until it was elevated to the rank of parish in 1944. It is situated on the western side of the River Adige, southwest of the city centre.

INVENTORY of Parish Registers for Ravina

REGISTERNO. OF VOLUMESSTARTING YEAR
BAPTISMS51795
MARRIAGES51819
DEATHS21819
CONFIRMATION11850
ANAGRAPHS11882

LDS MICROFILMS for Ravina

MICROFILM NO.ITEMSCONTENTS
144827112-18Baptisms 1795-1923; Marriages 1819-1923; Deaths 1819-1923.

ADDITIONAL NOTES

As these records start quite late, I would assume earlier documents will be found in Piedicastello. As with some of the previously mentioned parishes, Casetti says some ‘legacy gifts’ via Last Wills and Testaments can before here from the year 1700.

CURATE of ROMAGNANO

South of Ravina lies the curate of Romagnano. Its church, dedicated to Saint Brigid of Scotland, was built in 1711. Historically a curate of Piedicastello, it was granted permission to perform baptisms in 1728 (when its baptismal registers begin) and was eventually elevated to the position of a parish in 1920.

INVENTORY of Parish Registers for Romagnano

REGISTERNO. OF VOLUMESSTARTING YEAR
BAPTISMS51728
MARRIAGES41819
DEATHS41756
CONFIRMATION21874
ANAGRAPHS11850

LDS MICROFILMS for Romagnano

MICROFILM NO.ITEMSCONTENTS
425654719-25Baptisms 1728-1923; Marriages 1819-1923; Deaths 1756-1781.
14482721-3Deaths 1781-1823, 1854-1923.

ADDITIONAL NOTES

Again, for earlier records, I would assume they will be found in Piedicastello.

Note there is apparently a GAP in the death records 1824-1853.

PARISH of POVO

East of Trento city centre, the sprawling suburban comune of Povo, which includes many frazioni mentioned in the last article, is also an ancient parish whose name appears in records dating back to the year 1131. Often seen written as ‘Paho’ in older records, the parish church here is dedicated to Saints Peter and Andrea (Santi Pietro e Andrea).

INVENTORY of Parish Registers for Povo

REGISTERNO. OF VOLUMESSTARTING YEAR
BAPTISMS111612
MARRIAGES81629
DEATHS71723
CONFIRMATION31832
BAPTISMS ALL'ESTERO?1785-1913
MARRIAGES ALL'ESTERO?1862-1915
DEATHS ALL'ESTERO?1877-1916

LDS MICROFILMS for Povo

MICROFILM NO.ITEMSCONTENTS
1448273Aug-16Baptisms 1612-1869
1448298Jan-18Baptisms 1869-1923; Marriages 1629-1923; Deaths 1723-1923; Baptisms (all'estero) 1785-1913; Marriages (all'estero) 1862-1915; Deaths (all'estero) 1877-1916.

ADDITIONAL NOTES

Casetti does not mention the ‘all’estero’ registers (i.e. those that took place outside the province); I have gleaned the information from the LDS inventory, but I don’t know how many volumes these registers span.

Note that the baptisms abroad start very early, in the year 1785. I haven’t studied those registers, but I am sure they would make for some very interesting reading.

Sadly, Casetti tells us that the Povo registers are fraught with irregularities, with many gaps and duplicates. Apparently, many of the marriage were copied over from earlier registers.

NEWER PARISHES IN THE CITY OF TRENTO

Additionally, there are many newer parishes in Trento, all established in the 20th century. I mention them here only for the sake of thoroughness, but they are less likely to be relevant to the genealogical research of most readers:

  • Trento: San Giuseppe – founded in 1943.
  • Trento: Cristo Re –founded in 1953.
  • Trento: S. Antonio da Padova – in Bolghera, founded in 1955.
  • Trento: Sacratissimo Cuore di Gesù – in San Bartolomeo, founded in 1957.
  • Trento: Santi Martiri Anauniesi Sisinio, Martirio e Alessandro (The Holy Martyrs Sisinio, Martirio e Alessandro of Val di Non) in Solteri, founded in 1955.
  • Trento: Sposalizio di Maria Vergine – founded in 1960.

About the PARISH of MEANO

Although part of the civil municipality of the city of Trento since 1926, the PARISH of Meano has never been part of the decanato of Trento. Rather, it has part of the decanato of LAVIS since 1901, and before that date it was part of the decanato of CIVEZZANO. Thus, I will discuss Meano in a later article when I look at the deanery of Civezzano.

CLOSING THOUGHTS AND COMING UP NEXT TIME…

I hope those of you who have ancestors who came from within the municipality of the city of Trento found this article useful to your research.

I much confess, of ALL the parishes in the province I have researched, those within the city of Trento are probably the LEAST familiar to me. This is because the majority of my clients are descended from families from the rural valleys, not the city. For that reason, I not been able to offer much in the way of personal commentary in this particular article.

I hope to change next time, when we shift directions and move our eyes northwards, when we begin our exploration of…

VAL DI NON!

A significant percentage of my clients came from Val di Non families, so I have had the opportunity to work with many of its parishes. Thus, I hope to go a bit deeper into the subject, sharing what I have learned from using those records.

Over the next few articles, we will explore:

  • The physical layout of the comuni in Val di Non
  • The frazioni within each comune
  • The deaneries, parishes and curates in the valley
  • The inventory of the parish registers in these parishes
  • Some of the most common surnames appearing in the various parishes.

I hope you are as excited as I am to get going on this rather substantial ‘stop’ on our tour of the province.

To be sure to receive the next article in this series ‘Trentino Valleys, Parishes and People: A Guide for Genealogists’ – and ALL future articles from Trentino Genealogy –  just subscribe to this blog using the form below.

Until next time!