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Origins of the Many MAFFEI Families of Trentino – Theories and Evidence

Origins of the Many MAFFEI Families of TrentinoGenealogist Lynn Serafinn explores the fascinating and diverse origins theories of the Maffei families of Trentino, balancing documented evidence against family lore.

I am endlessly fascinated with Trentino surnames and their intricate histories. I see them as windows into the past, and into the lives our ancestors many centuries ago. Some Trentino surnames have a unique point of origin, in that we can identify clearly when and where they first appeared in the province, either within a family already living in Trentino, or when a specific family migrated into a parish or the province from elsewhere. But some Trentino surnames have multiple histories, in that they appear in our province in different places, at different times, and from different ancestral lines. One of those surnames is Maffei, which is the subject of today’s article.

The history of the Maffei surname is difficult to pin down, as it appears in so many parts of the province, and indeed in other parts of the Italian peninsula. In fact, it is far more commonly found outside Trentino, especially in Toscana (Tuscany), Lombardia (Lombardy), and even to the south in Campagna. Trying to form a ‘unified theory’ linking all these Maffei families together is not only an exercise in futility, but pointless (as there is no single history), as I aim to illustrate in this article.

Moreover, so many of these lines have their own ‘family lore’, rendering their own versions of their histories, which often conflict with the lore of other families and/or documented evidence. Sifting through all these conflicting ‘histories’ isn’t easy, especially if you are dealing with Latin or Italian sources that may be many hundreds of years old.

In this article, we will explore a range of ‘origin stories’ for many of the Maffei families of Trentino, with particular focus on the families of Val di Sole, Val Rendena, Val Giudicarie, Val D’Adige, Val di Cembra, and finally, Val di Non. In all cases, I have drawn upon the writings of various authors, the pergamene (legal parchments) held in the archives of various towns and parishes in Trentino, and my own research using the parish registers of the parishes I will discuss. Please bear in mind that NONE the sources I have consulted are in English, and I have translated and paraphrased them for this article, without citing the original text, for the sake of making the text flow more naturally to my readers. I have listed the sources at the end of this article, and I have linked to them as I have cited them throughout.

Linguistic Origins of the Surname Maffei

In his Guida ai Cognomi del Trentino1, linguistic historian Aldo Bertoluzza tells us that the surname Maffei is a patronymic (i.e., a surname based on the personal name of the family’s patriarch), derived from the man’s name ‘Maffeo’, a variant of ‘Matteo’, and the equivalent of the name ‘Matthew’ in English.

While many other surnames share this linguistic root (such as Mafezzoli, Meffezzoni, Maffi, Maffini, Maffioletti, Maffioli, et. al.), they are not historically/ancestrally connected to Maffei, nor to each other.

Patronymics are typically based upon the Latin root of the personal name. In this case, the Latin version of ‘Maffeo’ is ‘Mapheus’, which is a ‘2nd declension’ masculine noun. In early documents, you are likely to see the surname written in its Latin form, i.e., ‘Maphea’, ‘Maphei’, ‘Maphé, ‘Mapheus’, or another variant. Later, the root evolved into its Italian form ‘Maffe-‘, as the consonant blend ‘ph’ is not used in Italian.

The root of Mapheus is Maphe- (or Maffe- in Italian), i.e., without the final ‘-us’. If you then add the letter ‘i’ to the end of this root, it becomes the genitive form of the noun, taking on the meaning ‘of Maffeo’ or ‘belonging to Maffeo’ or, more simply, ‘Maffeo’s’. This is one reason why you see so many Italian surnames ending in the letter ‘i’.

Thus, the surname Maffei essentially means ‘[the family] belonging to [a man named] Maffeo’.

Dispersion of the Surname in Trentino

Because patronymic surnames are based upon personal names, it is not uncommon to see identical patronymics appear in different parts of the province (and indeed in other parts of Italy), and the surname Maffei is no exception.

Over the past half-millennium, the Maffei surname has appeared in numerous places in Trentino including Aldeno, Arco, Brez, Calliano, Cembra, Cles, Cloz, Denno, Fondo, Garniga, Isera, Lavis, Molina di Ledro, Mori, Nomi, Peio, Pinzolo, Pomarolo, Revò, Romallo, Rovereto, Santa Croce del Bleggio, Stenico, Tassullo, Termenago, Villa Lagarina, and the city of Trento.

In the book on Trentino nobility entitled Stemmi e Notizie di Famiglie Trentine2, historians Tabarelli de Fatis and Borelli state, ‘it is not easy to establish whether [the Maffei families of Trentino] all come from the same origins.’ Based on my own research, I can state definitively that, while some Maffei lines are ancestrally connected, many others appear to be independent of the others, with possibly only remote historical connection, if any.

Family Origins – Many Tales, Many Theories

It is generally accepted that all Maffei families of Trentino were not originally from that province, but they had migrated there from someplace else on the Italian peninsula. Beyond this general idea, however, many different ‘origin myths’ have been passed down via family stories throughout the centuries. And once a family has ‘adopted’ a specific version of their ancestry, it is difficult for them to accept a different story, even if it is provable through documentation.

The overarching ‘family story’ common to many of the more ancient Maffei of Trentino – and one that is also shared by Aldo Bertoluzza3  – is that they were forced to flee their native homeland someplace in Toscana (Tuscany), during the conflicts between the Guelphs and Ghibellines, sometime between 1075-1122.

As to the point of origin in Toscana, historian Roberto Pancheri (I Maffei: Una Storia Ritrovata4 ) says many believe it to be Pistoia, which is about 25 miles northwest of Firenze (Florence) in Toscana. However, in his Dizionario Storico-Blasonico delle Famiglie Nobili E Notabili Italiane Estinte E Fiorenti5 , nineteenth-century historian G.B. Crollalanza tells us of a noble Maffei family of Volterra (an ancient walled town about 53 miles southwest of Firenze), who fled their homeland during the conflicts of the Guelphs and Ghibellines (although does not say where they are supposed to have gone). He does not mention this flight in any of his other entries for Maffei.

Regarding where they fled, the majority of these stories say the ultimate destination was in or near Valtellina, in the present-day region of Lombardia, but there are varying accounts of how they got there. While some say they fled directly to Lombardia, Bertoluzza and others say the Maffei first took refuge in Verona. After a few centuries, they reportedly participated in the battle of Agnadello in 1509 under the flag of the Republic of Venice, only to be forced to emigrate once again to the provinces of Como and Valtellina in Lombardia, after the Venetians fell in that battle. Other lines claim they either left Toscana to, or originated from, various points in Emilia-Romagna, including Bologna and Ferrara, before emigrating to Lombardia.

I personally believe that the presence of so many conflicting ‘origin stories’ comes down to one simple fact: there is no single history for all the Maffei families in Trentino, for the simple reason that they are not all ancestrally connected. Or, if they do share a common history, that connection is so remote, we would be hard-pressed to find documented evidence to prove it.

‘Maffeus of ‘Milan’– Early Indications of Maffei in Northwest Trentino

In Notai Che Operarono Nel Trentino dall’Anno 845, which is a list of notaries who worked in Trentino throughout the centuries, historian and priest P. Remo Stenico cites a document from 1364 that mentions a ‘Maffeus quondam Georgii de Mediolano notarius’, i.e., ‘Maffeo, son of the late Giorgio of Milano, notary’.6 Surely Stenico is referring to the same man mentioned a document from Villa Rendena, dated 4 December 1364, which describes a ‘Maffeo, son of Giorgio of Bernareggio (Milano)’.7 Although the name ‘Maffeo’ here is not used as a surname, it may be a reference to a member (and possibly the original patriarch) of the family who would later be known as ‘Maffei’.

The word ‘Mediolano’ (also ‘Mediolanensis’) refers to Milano (Milan) in the region of Lombardia. These days, Bernareggio is a comune in the Province of Monza e Brianza in Lombardia; but here, we see it was considered part of ‘Milano’ during this era. It is essential to understand that ‘Milano’ in the past would not necessarily have referred to the city of Milan, nor to the present-city province of Milan, but to what was then an official ‘district’ known by that name, or perhaps even to the wider Duchy of Milan, which covered a massive geographical area during the medieval era. Alternatively, in church documents, the word might sometimes refer to the diocese of Milan, rather than the civil state.

Half a century or so later, in a document dated 21 March 1404 in the Celledizzo in Peio in Val di Sole, a man referred to as ‘Romedio, son of the late Maffei called ‘Targe’ of Valtellina from the district of ‘Mediolanensis’ is cited as a witness to the drafting of a legal document.8 Today, Valtellina is in the province of Sondrio in Lombardia, be we can see clearly from this document that Valtellina was also considered part of the greater district of Milano during this era.

The next witness in the document is a blacksmith named Martino, from ‘the said valley’ (i.e., Valtellina), ‘now living in the village of Cogolo, a frazione (hamlet) in the comune (municipality or town) of Peio’. The words are abbreviated, but it seems to suggest that Romedio also lived in Cogolo.

Admittedly, the wording of this document makes it unclear as to whether ‘Maffei’ is Romedio’s surname and ‘Targe’ is his soprannome (family clan nickname), or his father’s name was Maffeo, and the surname was Targe. But given the fact that it is widely believed that so many Maffei families have their origins from somewhere in Lombardia, and given the fact that we find families using the surname Maffei established in both Val Rendena and nearby Termenago in Val di Sole a century or so later (as we will discuss presently), I feel these documents suggest that some of the founding fathers of the Maffei lines in this part of Trentino were already present in the province by the late 1300s.

Maffei of Termenago

Termenago is in Val di Sole (highlighted in yellow below), the northwestern-most valley the province of Trentino. The western borders of Val di Sole and Giudicarie Interiore (which includes Val Rendena), as well as part of Alto Gardo with Valle di Ledro, touch the eastern border of the region of Lombardia.

MAP - Val di Sol in the province of Trentino

click on image to see it larger

NOTE: All maps in this article were taken from the book Toponomastica Trentina: I Nomi delle Località Abitate by Giulia Mastrelli Anzilotti (2003),9 with my highlighting added.

Termenago is both the name of a frazione and a curazia.

A frazione is a ‘hamlet’, which is part of a comune (town or municipality). Today, Termenago is a frazione of the comune of Pellizzano. The map belong shows the position of the comune of Pellizzano (highlighted in yellow) within Val di Sole. I have also highlighted Peio (in pink), which I mentioned in the previous section of this article:

MAP: Val di Sole in Trentino, with Pellizzano and Peio highlighted

click on image to see it larger

A curate church/parish (curazia) is a kind of ‘satellite’ parish, subordinate to the primary ‘mother’ parish church. In this case, Termenago is the curazia of the parish of Ossana, which you can see just to the west of the comune of Pellizzano on this map.

Although the surviving birth and marriage registers for the curate of Termenago do not go beyond the year 1609, we know from other archived materials that the Maffei were well established as citizens of Termenago by the late 1500s.

The earliest reference to the Maffei amongst the archives for that parish is for a Zanino Maffei of Termenago in a parchment dated 11 December 1600, in which he is referred to as a ‘giurato’ (juror),10 indicating he was on the panel of men who collectively formed and approved the local laws for the community. Later, a parchment dated 9 June 1675, we see reference to a Salvatore Maffei, who is referred to as a ‘regolano’ (a higher rank than giurato)11, indicating he was on the panel of men who drafted and enforced the local rules. This level of prestige continued into the 18th century, with a Fabiano Maffei also cited as a regolano of Termenago in a parchment from 10 July 1759.12

So far, the only time I have seen reference to nobility for the Maffei of Termenago is in a document dated 19 November 1705, which mentions ‘the noble Giovanni Maffei’13, who practised as a notary at least between the years 1695-170514.

We see the Maffei in Termenago at least through the end of the 1800s, but it appears the name died out there sometime towards the beginning of the 20th century.

Fabiano Maffei – Curate of Termenago

In the archives for Termenago, the name of one particular Maffei recurs repeatedly in documents from the latter half of the 1600s: the Reverend Fabiano Maffei, who served as the curate (equivalent of a pastor) of Pellizzano (ca. 1667), and then of Termenago from 1673 until his death on 3 April 1705.15

During his more than three decades of service, he compiled a book of legacies (gifts of some kind) that had been granted to the curate of Termenago in people’s Wills, which his successors continued after his death.16

Upon his passing, the Noble Giovanni Maffei, notary, who was the paternal nephew of Rev. Fabiano, set up a legacy in the name of his late uncle that would provide marriage dowries for girls in the curate whose families were too poor to provide them with one.17

Maffei of Pinzolo

Pinzolo is at the northernmost tip of Val Rendena (often considered part of Val Giudicarie Interiore), just on the border of Val di Sole, about 40 kilometres (25 miles) south of Termenago. In the map below, I have highlighted Pinzolo in yellow, with its southern neighbour of Caderzone (which I will discuss shortly) highlighted in pink:

MAP: Val Giudicarie Interiore, with Pinzolo and Caderzone highlighted

click on image to see it larger

The parish records for Pinzolo date back to the year 1630, and earlier records (back to 1562) can be found in those for Spiazzo Rendena. While I have not worked much with those records, we know from parchments in that parish that families with the surname Maffei were well established there at least by the early 1500s, as evidenced by a document dated 25 June 1556, which refers to a Bartolomeo, son of the late Giovanni Maffei, sindaco (mayor) of the villages of Pinzolo and Baldino.18 To have attained enough local status to have be chosen as sindaco, the family surely would have been in Pinzolo by the beginning of that century.

My colleague James Caola, who has done extensive research of the families of Pinzolo, sent me this baptismal record for a Cattarina Maffei19, born in the frazione of Baldino in the parish of Pinzolo, and baptised on 21 March 1635, whose father Pietro used the soprannome ‘Bergamasco’ (alternatively ‘Bergamaschi’):

21 March 1635. Baptismal record of Cattarina, daughter of Pietro Maffei of Baldino di Pinzolo, called ‘Bergamaschi’, and his legitimate wife, Rosa.click on image to see it larger

Interestingly, Crollalanza tells us there was a noble family in Verona called ‘Mafei-Bergamascha’20, but the only information he provides is a description of their stemma, and any online research I have done on this family has only resulted in references to this same sparse entry in Crollalanza’s Dizionario. In his book on nobility from the provinces of Veneto published in 1803, author Francesco Schröder discusses three different Maffei lines of Verona – one of which were already ennobled before 1405 and had attained the rank of Marquis in the year 1650. He mentions two other noble Maffei families of Verona, one of which was awarded the title of Count in 1423, and the other in 1618. 21 In none of these cases does he mention the predicate ‘Bergamascha’.

Surely, this same combination of names in Pinzolo makes it tempting to draw the conclusion that the family had a connection to this noble family of Verona. But, without any indication of nobility or place of origin in the Pinzolo records, it could just as easily be a ‘red herring’, and ‘Bergamaschi’ could be a soprannome indicating some sort of connection to Bergamo, which is both a province and a city in the region of Lombardia. James Caola further points out this could be an indirect link, rather than an indication of place of origin. He suggests, ‘It might mean someone in the family had married [a woman] from Bergamo, or had business there, or did seasonal emigration for work there’. Hopefully, further research can tell us more.

James also tells me that even by this time, there were at least four other major groups of Maffei families in Pinzolo and Carisolo, the largest being the ‘Bagionel’ line, from which a great many of today’s branches in Pinzolo descend.

In his list of Maffei personages of note, Aldo Bertoluzza mentions an Angelo Francesco Maffei of Pinzolo (1844-1899), who was a Jesuit missionary in India and Albania, and the author of a dictionary and a grammar of the Albanian language.22

Stenico list two Pinzolo Maffei notaries, both of Baldino, the elder being Giacomo Maffei, son of Giovanni, who was active in his trade at least between 1687-1730.23

Maffei of Caderzone

Southwest of and adjacent to Pinzolo lies the comune of Caderzone (see pink highlighted section in map above).

In the archives for this comune, we find a parchment dated 17 May 1492 that mentions a ‘Pasotto, son of the late Martino Maffei of Caderzone, mayor (sindaco) of the community of Caderzone’.24

Again, Pasotto or his late father Martino been new arrivals in Caderzone, the record would say ‘of such-and-such place, living in Caderzone’. The fact that this does not say this, and the fact that Pasotto is the sindaco of the community, would surely indicate this Maffei line were present in Caderzone at least by the middle of the 1400s.

SPECULATION: Given the dates of these documents, and the proximity of these locations, I would be tempted to guess that there is some sort of historical connection between the Maffei families of Termenago, Caderzone and Pinzolo, which would then possibly also link them to ‘Romedio, son of Maffei’ who was in Peio in 1404, but I need to stress that this is just my personal speculation at this point.

Maffei of Santa Croce del Bleggio

The parish of Santa Croce del Bleggio is in Val Giudicarie, but in the half of that valley known as ‘Giudicarie Esteriore’ (exterior) and is quite a way south (and on the other side of a mountain) from Caderzone and Pinzolo.

The parish is comprised of frazioni contained within the comune of Bleggio Superiore (Bivedo, Larido, Marazzone, Balbido, Rango, Cavrasto, Madice, Cavaione, Gallio, and Marcè), highlighted in pink in the map below, and the lower part of the former comune of Bleggio Inferiore (Santa Croce, Duvredo, Vergonzo, Tignerone, Cillà, Villa, Sesto, Biè, Comighello, Bono, Cares, and Ponte Arche), highlighted in yellow:

Map: Val Giudicarie Esteriore, with Bleggio highlighted (made in 2003, so it is slightly different today)Click on image to see it larger

On January 1, 2010, Bleggio Inferiore was merged with Lomaso to create a new municipality of Comano Terme, which is not shown on this map, as Anzilotti’s book (from which I have scanned these images) was published in 2003. The area which the parish serves, however, has not changed. In fact, with the exception of the fact that a small frazione called Saone was included as part of the parish up to the 1600s (but has since been an independent curate), the parish has remained the same for at least the past 600 years.

I am most familiar with Santa Croce, as this is where my father’s family came from, and I have been indexing those parish records now for many years.

The history of the Maffei in Santa Croce is much less ancient than, and completely separate from, the Maffei in the other parts of the province.

The surname does not appear at all in that parish until the latter decades of the 1700s.

We see a couple of random marriages in the late 1700s of Maffei from Pinzolo. One of these is Giuseppe Maffei of Pinzolo, who married Maria Baroni of the frazione of Balbido in Bleggio on 14 September 1779, and then settled in his wife’s village. A generation later, another Maffei from Pinzolo, a Giovanni Battista, married a Margherita Bombarda on 4 May 1791, and settled in Margherita’s frazione of Cares in that parish. Both couples had at least one son to carry on the family surname, but neither of these branches appears to have lasted long, as I have not been able to find any Maffei born in Santa Croce to these families in the 19th century.

from a Vincenzo Maffei, (son of Domenico), who born around 1755 in Armo in Valvestino, who married Cattarina Brocchetti from Cavrasto (daughter of Giuseppe) on 11 September 178225:

1782 marriage record of Vincenzo Maffei of Armo and Cattarina Brocchetti of Cavrasto.

Click on image to see it larger

Today, the beautiful and rugged Valvestino, which lies west of Lago di Garda, is part of the province of Brescia in Lombardia, but during this era it was considered part of the province (and diocese) of Trento. Raising their family in Cattarina’s home village, the couple had at least two sons, Giovanni Domenico (born 13 September 1784) and Giacomo Antonio (born 28 April 1787), both of whom had many children. Everyone Maffei birth in Bleggio from 1815 onwards can be traced back to this family. Some of their descendants also migrated to the coal mines of Pennsylvania in the United States in the early 20th century. I have met a few American descendants of those Maffei, and discovered they are distant cousins of mine.

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Maffei of Lavis

Lavis is a comune just north of the city of Trento in Val d’Adige, at the junction of Val di Cembra, in the central part of the province:

MAP: Comune of Val d'Adige in Trentino, with Lavis highlighted

Click on image to see it larger

Tabarelli de Fatis and Borelli tell us that the family tradition of the Maffei of Lavis holds that they originally came from Valmalenco in Lombardia26. However, they also point out that there is a document dated 1613 referring to a Giovanni Maffei in Lavis (son of Antonio, son of the late Giovanni), in which the younger Giovanni is called ‘Zuan de Voltolina’, i.e., Giovanni of Valtellina. Roberto Pancheri infers that Valmalenco was considered part of the greater area of Valtellina during this era27; they are about 25 kilometres (15 miles) away from each other.

The fact Giovanni is referred to as ‘of Valtellina’ tells us he was born there, and not in Lavis. So here we again have a reference to Valtellina, but the date of arrival (early 1600s) would indicate he was not related (or at least not identifiably) to the families of Val di Sole and Val Rendena we looked at earlier.

I have not researched this Maffei line personally, but it seems they may already have been ennobled when they arrived in Lavis, as Tabarelli de Fatis and Borelli also report that a Giovanni Giacomo Maffei of Lavis was the chief court physician and intimate adviser of Emperor Ferdinando III from 1648, and that his brother Antonio Maffei, a Doctor of Law, was the intimate adviser of the Archduke Ferdinando Carlo of Austria. These two brothers were later made Knights (Cavalieri) of the Holy Roman Empire and Conti Palatini (Palatine Counts), with the right of transmission (i.e., they could pass the title on to their heirs) on 10 February 1656.28

Maffei of Cembra

The comune of Cembra in Val di Cembra lies northeast of the city of Trento:

MAP: Val di Cembra in Trentino, with the comune of Cembra highlighted

Click on image to see it larger

Cembra really is on the opposite side of the province from the places we have looked at so far, as well as those we will explore shortly. It should come as no surprise, then, when we learn that their ‘family origin story’ says they came from a completely different place from the other Maffei families.

According to Tabarelli de Fatis and Borelli, the Maffei of Cembra claim to be descended from the Maffei of Ferrara in Emilia-Romagna, who, after the battle of Agnadello in 1509, are said to have fled their homeland to take refuges in the comune of Zogno, roughly 50 kilometres northeast of Milano in the province of Bergamo in Lombardia29. A member of this line (identified as a Bartolomeo by historian C. Giuliani30), then transferred to Cembra sometime in 1600s, thus establishing the lineage of the Cembra Maffei.

I do not yet have any additional information on this line, other than the fact that they must have been ennobled, as they are mentioned in Stemmi e Notizie di Famiglie Trentine. The surname appears to have gone extinct in Cembra towards the end of the 19th century, although it is possible some Cembra Maffei migrated out of the province around that time.

Maffei of Val di Non – Overview

The last group of Maffei families we will explore are those of Val di Non, which lies east of Val di Sole and stretches northward to the border of South Tyrol (province of Bolzano). Specifically, we will be looking at three comuni: Revò (highlighted in yellow), Cles (highlighted in pink), and Fondo (highlighted in blue), as family lore (and at least some of the evidence) suggests they may all be historically connected.

MAP: Val di Non in Trentino, with Revo', Cles, and Fondo highlighted

Click on image to see it larger

Maffei of Revò

Family Origins – A Case of Chinese Whispers

Of all the Maffei family stories I have tried to piece together to date, the one for the Maffei of Revò makes my head spin, as it sometimes contradicts other historical accounts, and it frequently drives me to the limit of my willingness to suspend my disbelief.

In his book I Maffei: Una Storia Ritrovata, Roberto Pancheri tells us about a family tree manuscript held in the Maffei family archives in Revò, which claims their line is descended from an ‘Alphonsus Mediolanensis’, who had settled in Bologna in Emilia-Romagna by the year 103631. This manuscript was made in 1832 – less than 200 years ago, and some 800 years after the reputed arrival of said Alphonsus. The name ‘Alphonsus Mediolanensis’ means ‘Alfonso of Milano’. But as we have already discussed, the term ‘Milano’ in the past could have referred to a broad geographical area in what we now call the region of Lombardia, including places like Valtellina and Valmalenco, and possibly also Bergamo.

I am always naturally sceptical when I read such accounts of lineages stretching back 1,000 years or more, but the Italian Wikipedia entry for the Maffei family is even more of a stretch to credibility. The authors there (who provide a bibliography of four Italian sources dating from 1679 to 1876, but never say where they got what) claim the Maffei were an ancient house of Greece during the time of Emperor Constantine (306-337 AD). 32

Setting aside the ‘ancient Greece’ claim, if we take the Revò manuscript at its word, we are told that some man named Alfonso who lived in the early 11th century, came from somewhere in Lombardia and went to Bologna by 1036. If you have been following the other family tales in this article, you might notice that this direction seems to be against the ‘flow of traffic’ reported by other Maffei origin stories, in which the Maffei are said to have fled from interior parts of the peninsula around the end of the 1,100s, and moving to various points in Lombardia.

Are there other historical accounts that can support the story of Alfonso in the Revò manuscript? Aside from the manuscript, is there any documentation that a man, who would later be the patriarch of the Maffei line, arrived in Bologna from Lombardia sometime around 1038? Sadly, Crollalanza offers no information on any Maffei families in Emilia-Romagna, but the Wiki authors do, albeit in most confusingly. First they say the Maffei, believed to be a branch of Frankish ‘Geremia’ (or ‘Geremei’) family, settled in Bologna in the year 715. Then, a few sentences later, they say the Maffei of Bologna were descended from the ancient Maffei family of Volterra in Toscana, fleeing there around 1274 due to the conflicts between Guelphs and Ghibellines, and then later taking refuge in Verona. But then they also say they were in Bergamo by the 1200s. And never once do they say precisely where they obtained this information.

Is your head starting to spin now, too?

I am not yet sold on the story of Alfonso, but one thing we do know with certainty is that there was at least one Maffei family living in Bologna in the 1500s, as there is documented evidence of an engineer named Francesco Maffei of Bologna, who was paid by Cristoforo Madruzzo, Prince-Bishop of Trento, to level some of the streets in the city of Trento in 155033. He was again commissioned to build a bridge in 1578. But whether his family was connected to the line from which Revò Maffei claim to have come, who knows?

The Maffei manuscript in Revò further states that various illustrious personalities arose from this Bologna line, amongst whom were Antonio de Maffei, governor of the Province of Bologna, and three cardinals of the Catholic Church, namely Bernardino, Marcantonio, and Orazio Maffei, who (Crollalanza tells us) were elevated to the rank of cardinal in 1549, 1570, and 1606, respectively. However, according to Crollalanza, these three eminent cardinals were not from Bologna at all, but from the noble Maffei of Rome – a branch of the Maffei of Volterra. Crollalanza elaborates by explain that the Roman line was founded by one Benedetto Maffei, who had moved from Volterra to Rome around 1488, as evidenced by a document in which they are cited as patricians of that city.34

Setting aside any alleged ‘history’ from more than 700 years or so, I am willing to give the Revò manuscript the benefit of the doubt and accept that it probably contains at least some elements of truth. But, like a game of Chinese whispers, these truths have, over time, become a ‘mishmash’ of names, places, and chronologies.

Nonetheless, when you piece together all these fragmented and often conflicting versions of history, one persistent question seems to emerge (at least in my mind):

Is there an historical connection between the Maffei of Volterra (and/or the Maffei of Rome) and the Maffei of Bologna, and ultimately the Maffei of Val di Non?

We will return to this important question when we discuss the so-called ‘old arma’ of the Maffei of Revò, as it appears in their family archives.

The Six Sons of Maffeo Maffei

Roberto Pancheri also tells us about a detailed Maffei family tree from the 18th century, painted in oil, in the Maffei collection at Casa Campia in Revò. The painting depicts a visual history of the descendants of a ‘Maffeus de Maffeis a Ganda Vallis Malenci, oriundus Bononiae’, i.e., ‘Maffeo Maffei of Ganda in Valmalenco, [but] originally from Bologna’, who was apparently near the end of his life in 1558.35

Again, the chronology here is a bit challenging, especially when combined with the information about ‘Alfonso’ in the manuscript we just discussed. First, we heard that Alfonso came from Lombardia and went to Bologna around 1036; now we are being told a descendant of that same family left Bologna and went to Lombardia sometime before 1558.

But setting that aside, the more significant message in the painting is that, on 21 July 1558, this Maffeo Maffei is said to divided his goods amongst his six sons, who subsequently (presumably after their father’s death) went their separate ways. These sons, and their destinations, were:

  1. ANDREA: Who is said to have stayed in Valmalenco.
  2. GIACOMO: Whose descendants are said to have settled in Fondo in Val di Non.
  3. TOMMASO: Whose descendants are said to have settled in Salorno in Val d’Adige, where they went extinct after two generations.
  4. GIOVANNI: Whose descendants are said to have settled in Maiano in Cles in Val di Non, but also went extinct after two generations.
  5. ANTONIO: Whose descendants are said to have settled in Val di Cembra.
  6. PIETRO: The first born of Maffeo Maffei, who is said to be the founder of the Revò line (which went extinct in the 19th century), as well as the Cles line (which is still flourishing today).

While this is surely very colourful and makes for a great story, it does again verge on the mythic, sounding a bit like the 12 Lost Tribes of Israel to me. But, again, I am willing to accept that it may be at least partially true, at least with regards to the Val di Non families.

Trying to test the validity of this story against the surviving evidence is certainly challenging, with varying degrees of success. I cannot comment on Andrea’s line (the one that remained in Lombardia), nor on those of Tommaso and Giovanni, which are said to have gone extinct after two generations. But Antonio’s line, said to have settled in Val di Cembra, surely does not match the family lore of the Cembra families we discussed earlier (unless they are two unrelated families).

With regards to Revò (we will briefly address Cles and Fondo later), the surviving baptismal records there do not go beyond 1619, although some entries in the death records do help support the story.

One observation: If there indeed was a Maffeo Maffei, and he actually did divide his assets amongst his six sons, who later had the financial wherewithal to emigrate and set up new lives hundreds of miles from their homeland, he certainly must have had a sizeable fortune.

The Descendants of Pietro the Elder in Revò

I cannot say where Pietro’s name came from, as there does not appear to be any evidence of him in the Revò records, presumably because he was deceased before the surviving records begin. The Maffei archives, however, tell us he had a son named Andrea, whose name we do find in the parish records.

Andrea, who (according to Pancheri) was a trade merchant, died in in his own home in Revò on 18 June 1632, when he was believed to be a nonagenarian.36 This means he may have been born sometime around 1542, when his grandfather Maffeo was still alive.

18 June 1632 death record of Andrea Maffei of Revo' (Trentino)

Click image to see it larger

Pancheri tells us that Andrea’s son Jacopo (an antiquated form of ‘Giacomo’) carried on the commercial trade, eventually amassing a veritable fortune, and acquiring many farmlands, especially around Romallo. An example of one of his transactions is in a parchment dated 29 October 1626, in which Jacopo Maffei buys a plot of arable land called ‘al Pozzolino’ from a Simone Salazer (called ‘Santo Lazaro’ in the record).37 Pancheri reflects that this document demonstrates the origins of a ‘patrimonial expansion which, in a little more than two centuries, will lead the Maffei to acquire the best agricultural land in the paese.’ 38

Jacopo’s son Pietro was born in Revò on 28 April 1621. This is the first birth of a Maffei in the Revò register, as the surviving baptismal records do not go past the year 1619. In that record, it refers to Jacopo as ‘living in Revò’, inferring he had been born elsewhere.39

1621 - Baptismal record of Pietro Maffei of Revò, Trentino.

Click image to see it larger

Jacopo, who was later ennobled, died on 26 December 1668, when he was said to be 77 years old, estimating his year of birth around 1591. By this time, he is simply referred to as being ‘of Revò’.40

26 Dec 1668: Death record of the noble Jacopo (Giacomo) Maffei of Revò, Trentino.

Click image to see it larger

Diverging from the family mercantile trade, Jacopo’s son Pietro started his career as a notary by 1649.41 Pancheri tells us that, by 1669, Pietro and his family moved to into a grand house known as ‘Casa Campia’, which is so-named because tradition says it used to belong to the noble Campi family of Cles. 42 Today, this house holds the Maffei family archives, which contains Wills, dowries, division of good, legal documents, family trees, passports, autobiographical memoirs, notes about the weather, and many letters.

Nobility – The Maffei of Revò and Cles

We know with certainty that Ferdinando Maria, Imperial Vicar and Duke of Bavaria, conferred nobility of the Holy Roman Empire on the above-mentioned Jacopo Maffei of Revò, along with Giovanni Andrea and Tommaso Maffei of Cles, on 20 November 1657.43 From this point forward, the word ‘noble’ appears in most of the references to these lines in the parish registers.

Given the fact that these men were all ennobled in the same document, I can only assume they were related, although this is only inferred in Pancheri’s book. As mentioned, family lore holds that these two branches are descended from Pietro, the eldest son of Maffeo of Valtellina, but whether they were brothers, cousins, fathers/sons, or uncles/nephews, I cannot yet say. If conclusive evidence is there, it will definitely not be found in the parish registers alone.

When these Maffei men were ennobled in 1657, they were granted new stemma. It is comprised of a two-part shield. The lower half is blue with three silver roses, buttoned with gold. The upper half is a double-headed eagle, the symbol of the province of Trento, distinguishing them from the Maffei of other provinces. The quirkiest part of this new stemma is the crest at the top, which is an ‘armless gnome’, adorned with the same three silver roses found on the shield.

A painting of the ‘arma nova’, along with the date the title was granted and the names of all relevant parties, is in the Maffei family archives in Revò:

New stemma of the noble Maffei families of Revò and Cles, who were ennobled in 1657, as depicted in the Maffei archives in Revò, Val di Non, Trentino, Italy Click image to see it larger

IMPORTANT NOTE: All the images of the Maffei stemmi in this article are scans from the aforementioned book by Roberto Pancheri. Pancheri says there were three men from Cles, namely Giovanni, Andrea, and Tommaso, but after having looked closely at the punctuation in the stemma and having examined the parish register for Cles during this era, I suspect ‘Giovanni’ and ‘Andrea’ may actually one man named ‘Giovanni Andrea’.

The descendants of these men were entered into the matriculation of Tirolean nobility in 1779, and they were even recognised as nobles by the Kingdom of Italy on 4 August 1927, long after ‘nobility’ had officially been toppled in Trentino during the Napoleonic era a good century earlier.44

The ‘Old Arma’ and the Questions it Raises

In the Maffei family archives in Revò, you will also find this painting of the ‘arma vecchia’ (old coat-of-arms), purportedly the stemma the family used before they were granted imperial nobility in 1657:

Arma vecchia (old coat-of-arms) in the Maffei archives in Revò, Trentino, Italy

Click image to see it larger

The single-headed eagle at the top is the symbol of the Principality of Trento, which was then ruled by the Prince-Bishop; today, the single-headed eagle continues to be used as the emblem of the autonomous province of Trento. In contrast, the double-headed eagle in the ‘new stemma’ is the symbol of the empire, i.e., the Holy Roman Empire, Austrian Empire, or Austro-Hungarian Empire, depending on the era.

Also in the archives, you will find this painting of two Maffei stemmi, side-by-side, labelled ‘new and old’. Note how the ‘old’ stemma here does not contain the section with the eagle at the top:

Maffei of Revò stemma new and old, as seen in family archives in Revò, Trentino, ItalyClick image to see it larger

The old stemma in this side-by-side rendition is certainly intriguing, as it is identical to the stemma of Maffei of Rome as described by Crollalanza, and nearly identical to that of the ancient Maffei of Volterra, from whom the Roman line had descended. Crollalanza says the Volterra stemma has seven bands of blue and gold instead of six, but otherwise they are exactly the same. 45 This, of course, brings us back to the question we posed earlier as to whether there is an historical connection between the Maffei of Revò and those of medieval Toscana.

As we have learned, the Maffei of Revò say they came from Bologna, making no mention of an earlier connection to Volterra or Rome. Crollalanza, who published his Dizionario in 1886, makes no mention of noble Maffei family in Bologna at all, but we know do there were indeed Maffei in Bologna by the 1500s. But were they nobility, and were they connected in some way to the Toscana line? Could the Bologna line have been an extension of the Roman branch? If so, this could possibly explain why the Revò family claim they are from the same lineage as the three famous Catholic cardinals.

OR… could it all just be ‘family lore’?

Could the Maffei in Revò (or an overly ambitious artist hired by them) simply have ‘adopted’ the Toscana/Roman stemma when the other genealogical materials were created in the 18th century, possibly for the prestige of being descended from ‘ancient’ nobility?

On this issue, Pancheri points out something curious that certainly gives us pause to wonder. In the church of Santa Maria in Revò, there is a Maffei family tomb that was built in 1653, a few years before they were awarded Imperial nobility. Apparently, the tomb has an inscription that explicitly refers to the family’s Valtellina origins. But what the tomb does NOT contain is the family stemma.46 So, if this truly were the ‘vecchia arma’ of the Maffei who arrived in Val di Non only a generation or two earlier, why would they not have had this stemma engraved on their tomb?

So many questions.

The Maffei of Cles and Fondo – Brief Summary

As the Cles baptismal records begin in 1585, and the Fondo records in 1596, I cannot add much to what has already been said about the possible origins of these two lines, drawing mostly upon the traditional history suggested in the Maffei archives in Revò.

The oldest reference to the Maffei in Cles I have found are two parchments from 1599 and 1600 referring to a ‘Ser Cipriano, son of Giovanni Maffei of Valtellina, living in Cles’.47, 48 Tracing the descendants of this Cipriano in the parish registers for Cles, it becomes clear that this is the Maiano line that Roberto Pancheri says died out after two generations.

The earliest Maffei birth in the Cles register is for a girl named Alessandra, the daughter of yet another Giacomo Maffei, born on 25 May 1608. While it makes no mention of a ‘foreign’ origin for her father, others around this same era still say ‘living in Cles’.

I have found references to a Giovanni Andrea and a Tommaso Maffei, but I cannot yet be sure these are the men who were ennobled with Jacopo of Revò.

As to Fondo, the earliest baptismal record for a Maffei I have found in Fondo is for a Nicolò, son of Giovanni Maffei, born on 14 June 1599. No father is mentioned for Giovanni, and there is no inference that he came from anyplace other than Fondo.

The Question of Origins – Closing Thoughts

It seems clear to me that there is no ‘one size fits all’ history of the Maffei in Trentino. There are many different lines, some with ancestral connections to each other, and others whose connection (if there is one) would be so remote it would be next to impossible to identify. Even a large-scale Y-DNA project might not generate all the answers we seek, as there is so much conflicting information about patterns of migration, and about which branches are descended from which.

The proliferation of family lore certainly does not make our task any easier, as these tales can often conflict with other versions of history, and they sometimes even contradict themselves. And, of course, human beings sometimes just make things up, or ‘borrow’ things from other family histories, because they make their own family lore more interesting or prestigious. I have seen this happen many times, both in my own family, and in those of my clients.

But despite all the ‘fuzziness’ that inevitably arise when trying to answer questions about of our origins – whether we are talking about the origins of the Maffei family, of the human race, or of the universe itself – it really all boils down to what we feel most drawn to believe, at an individual level.

History – including family history – is never ‘etched in stone’. Far less concrete than most people imagine, historical research is always a matter of looking at as much available evidence as we can and formulating educated theories by comparing and analysing everything we have managed to find.

That said, there are at least TWO things we can definitively say are common to ALL the Maffei families of Trentino:

  1. They all came from somewhere outside the province.
  2. At some point in the distant past, they all had a patriarch named Maffeo.

This research is part of a book in progress entitled Guide to Trentino Surnames for Genealogists and Family Historians. I hope you follow me on the journey as I research and write this book; it will probably be a few years before it comes out, and it is likely to end up being a multi-volume set.

If you liked this article and would like to receive future articles from Trentino Genealogy, be sure to subscribe to this blog using the form below.

Until next time!

Lynn Serafinn, genealogist at Trentino Genealogy

Warm wishes,
Lynn Serafinn
17 May 2021

P.S. Due to COVID-19 travel restrictions, I am still not sure when I will be able to go back in Trento, as the international travel situation keeps changing. Fingers crossed, I will be able to go there by the end of the summer, but there really is no way of knowing for sure at the moment.   

However, I do have resources to do a fair bit of research for many clients from home, and I now have some openings for a few new client projects starting in July 2021.

If you would like to book a time to discuss having me do research for you, I invite you to read my ‘Genealogy Services’ page, and then drop me a line using the Contact form on this site. Then, we can set up a free 30-minute chat to discuss your project.

Join our Trentino Genealogy Group on Facebook: http://facebook.com/groups/TrentinoGenealogy

Lynn on Twitter: http://twitter.com/LynnSerafinn

View my Santa Croce del Bleggio Family Tree on Ancestry:
https://trentinogenealogy.com/my-tree/

REFERENCES

  1. BERTOLUZZA, Aldo. 1998. Guida ai Cognomi del Trentino. Trento: Società Iniziative Editoriali (S.R.L.). Entry for Maffei. Pages 204-205.
  2. TABARELLI DE FATIS, Gianmaria; BORRELLI, Luciano. Stemmi e Notizie di Famiglie Trentine. Trento: Società di Studi Trentini di Scienze Storiche. Entry for Maffei. Pages 177-178.
  3. BERTOLUZZA, Aldo. Pages 204-205.
  4. PANCHERI, Roberto. I Maffei: Una Storia Ritrovata. Guida alla Casa Campia e all’Archivio Maffei di Revò. Comune di Revò e Provincia Autonoma di Trento. Page 4.
  5. DI CROLLALANZA, G.B. Dizionario Storico-Blasonico delle Famiglie Nobili E Notabili Italiane Estinte E Fiorenti. Bologna: Arnaldo Forni Editore. Entries for Maffei families, Volume 2 of 3. Pages 44-45.
  6. STENICO, P. Remo. Notai Che Operarono Nel Trentino dall’Anno 845. Trento: Biblioteca San Bernardino. Page 215.
  7. Amministrazione Separata Usi Civici – Asuc Di Fisto. Schedatura delle pergamene (1305 – 1609). 4 December 1364. Villa Rendena. ‘ Copia autentica di Giovanni di Ambrogio da Giustino, Maffeo di Giorgio da Bernareggio (Milano), Domenico di Bontempo da Dasindo, Boninsegna di Frugerio da Comighello, Giovanni di Bartolomeo da Iavrè, di data 1364 dicembre 4, Villa Rendena, atto notarile; latino’. Accessed 15 May 2021 from https://www.cultura.trentino.it/archivistorici/unita/5738163.
  8. CICCOLINI, Giovanni. Inventari e Regesti degli Archivi Parrocchiali della Val di Sole. Volume 1: La Pieve di Ossana. Trento: Libreria Moderna Editrice A. Ardesi. Page 468.
  9. ANZILOTTI, Giulia Mastrelli. Toponomastica Trentina: I Nomi delle Località Abitate. Trento: Provincia Autonoma di Trento, Servizio Beni librari e archivistici. PLEASE NOTE: All maps in this article are scans from this book, with my colour highlights added. I have not put reference number for each map.
  10. CICCOLINI, Giovanni. Pages 444-445.
  11. CICCOLINI, Giovanni. Page 485.
  12. CICCOLINI, Giovanni. Page 467.
  13. CICCOLINI, Giovanni. Page 489.
  14. STENICO, P. Remo. Page 215.
  15. Termenago Parish Records. 3 April 1705. Death record of Rev. Fabiano Maffei. Termenago parish records, deaths, volume 2 (LDS microfilm 1388644, part 33), page 14-15. The beginning of that volume of death records has a list of the starting years of all the curate priests of Termenago from 1602-1883.
  16. CICCOLINI, Giovanni. Page 474.
  17. CICCOLINI, Giovanni. Page 489.
  18. Comune Di Fisto. 25 June 1556. Inventario dell’archivio e degli archivi aggregati. 13. Compravendita del piano di Nambino. ‘Bartolomeo fu Giovanni Maffei sindaci di dette ville’ (i.e. Baldino and Pinzolo). Accessed 13 May 2021 from https://www.cultura.trentino.it/archivistorici/unita/1703871.
  19. Pinzolo parish records. 21 March 1635. Baptismal record of Cattarina, daughter of Pietro Maffei, called ‘Bergamaschi’. Pinzolo parish records, baptisms, volume 1 (LDS microfilm 1388956, part 17) no page number.
  20. DI CROLLALANZA, G.B., Pages 44-45.
  21. SCHRÖDER, Francesco. Repertorio Genealogico delle Famiglie Confermate Nobili e dei Titolati Nobili Esistenti nelle Provincie Venete. Venezia: Tipografica di Alvisopoli. Entry for Maffei. Pages 458-460.
  22. BERTOLUZZA, Aldo. Pages 204-205.
  23. STENICO, P. Remo. Page 215.
  24. Comune Di Caderzone. Inventario dell’archivio. 17 May 1492. Caderzone. ‘Pasotto fu Martino Maffei’. Accessed 13 May 2021 from https://www.cultura.trentino.it/archivistorici/unita/1217803.
  25. Santa Croce Parish Records. 11 September 1782. Marriage record of Vincenzo Maffei of Armo (Valvestino) and Cattarina Brocchetti of Cavrasto. Santa Croce parish records, marriages, volume 3 (LDS microfilm 1448051, part 7), no page number. Archivio Diocesano di Trento file 4256260_01103.
  26. TABARELLI DE FATIS, Gianmaria; BORRELLI, Luciano. Pages 177-178.
  27. PANCHERI, Roberto. Page 4.
  28. TABARELLI DE FATIS, Gianmaria; BORRELLI, Luciano. Pages 177-178.
  29. TABARELLI DE FATIS, Gianmaria; BORRELLI, Luciano. Pages 177-178.
  30. GIULIANI, C. I fuorusciti veneziani dalla battaglia di Agnadello al congresso di Bologna (1509-1529), in ‘Archivio Trentino’, a. 14 (1898), pages 65-82.
  31. PANCHERI, Roberto. Page 4.
  32. Maffei (famiglia). Wikipedia entry. Accessed 16 May 2021 from https://it.wikipedia.org/wiki/Maffei_(famiglia).
  33. WEBER, Simone; RASMO, Nicolò. 1977. Artisti Trentini e Artisti Che Operarono Nel Trentino. Trento: Monauni.  Originally published in 1933, this is the 2nd edition. Entry for Francesco Maffei, engineer of Bologna, page 219.
  34. DI CROLLALANZA, G.B., Pages 44-45.
  35. PANCHERI, Roberto. Page 4.
  36. Revò parish records. 18 June 1632. Death of dom. Andrea Mapheus (Maffei) of Revò, about 90 years old. Revò parish records, deaths, volume 1 (LDS microfilm 1388682, part 3), no page number.
  37. Comune di Revò. Inventario dell’archivio storico. 15, Compravendita. 29 October 1626. Land sale agreement between Giacomo Maffei by Simone Salazer (Santo Lazaro) of Revò. Accessed 13 May 2021 from https://www.cultura.trentino.it/archivistorici/unita/2217729 .
  38. PANCHERI, Roberto. Page 6.
  39. Revò parish records. 28 Apr 1621. Baptism of Pietro Maffei of Revò, son of Jacopo and Domenica. Revò parish records, baptisms, volume 1 (LDS microfilm 1388681, part 6), page 14-15.
  40. Revò parish records. 26 Dec 1668. Death of the noble Giacomo Maffei of Revò, about 77 years old. Revò parish records, deaths, volume 1 (LDS microfilm 1388682, part 3), no page number.
  41. STENICO, P. Remo. Page 215.
  42. PANCHERI, Roberto. Page 8.
  43. PANCHERI, Roberto. Page 12.
  44. TABARELLI DE FATIS, Gianmaria; BORRELLI, Luciano. Pages 177-178.
  45. DI CROLLALANZA, G.B., Pages 44-45.
  46. PANCHERI, Roberto. Page 12.
  47. Parrocchia di Santa Maria Assunta in Cles, Inventario dell’archivio storico. 262. 5 March 1599, Castel Cles. ‘Cipriano figlio di Giovanni Maffei dalla Valtellina’. Accessed 14 May 2021 from https://www.cultura.trentino.it/archivistorici/unita/1620806.
  48. Archivio Storico della Parrocchia di Cles. Dazione in pagamento. 3 January 1600, Cles. Ser Cipriano, son of Giovanni Maffei of Valtellina, living in Cles, gave in payment to dom. Cristoforo Campo… Accessed 14 May 2021 from https://www.cultura.trentino.it/archivistorici/unita/1621420.
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CALDES in Val di Sole. Family Trees, History of Ancient Surnames

CALDES in Val di Sole. Family Trees and History of Ancient Surnames.

A Treasure Trove of Family Trees of the Ancient Families of Caldes. Part 6 of ‘Trentino Valleys, Parishes & People: Guide for Genealogists’ by Lynn Serafinn.

These past few weeks I was working on a tree for a client whose ancestry in the 1600s took me on a journey through the historic parish of Caldes in Val di Sole. I found this research so interesting, I decided to feature Caldes as the topic for my last ‘Filò Friday’ podcast (5 February 2021). I also decided, while it was fresh in my mind, to make Caldes the feature of the next part in my blog article series on ‘Trentino Valley, Parishes and People’.

WHAT WE’LL EXPLORE TODAY

Called ‘a noble community’ by author and historian Alberto Mosca, many of the families of Caldes are well documented back to the medieval era. But Caldes also has a true ‘genealogical treasure’ in its parish registry: a collection of family trees of the ancient families of Caldes made by Father Tommaso Bottea in the 19th century.

In this article, I will discuss:

  1. Where Caldes is in the province, and its connection with other nearby parishes.
  2. The state of the surviving parish records for Caldes.
  3. Who Father Tommaso Bottea was.
  4. Details of the Caldes family trees made by Father Bottea: what families they cover, what the trees contain (and what they don’t), how they are organised, and how to use them in your research.
  5. Surnames and history of the ancient families of Caldes, including their linguistic and geographical origins, as well as the titles of nobility conferred on some of these families.

So, while some of you might have been expecting another article on Val di Non, I hope you enjoy our excursion today to Val di Sole. Even if you don’t think you have ancestors from Caldes, I am sure you will find this to be a fascinating journey into our Trentino culture and history.

VIDEO PODCAST

If you wish, you can also watch the Filò Friday podcast on Caldes below:

SIDE NOTE: Apologies to those looking for Filò Friday podcasts from Oct 2020 through Jan 2021. I just haven’t had time to edit them for YouTube yet! You can see them ‘on demand’ (but unedited) in our Facebook group at https://www.facebook.com/groups/TrentinoGenealogy, in ‘Guide 1: Video Podcasts’.

CALDES: Where It Is in the Province

To get oriented, here is a map I shared with you back in the first article in this series, showing the various valleys of Trentino. I have highlighted Val di Sole (number 19) in YELLOW. Notice how Val di Non (number 18) lies on its eastern border, and Giudicarie Interiore (number 9) – but more specifically Val Rendena which is included in the Giudicarie on this map – runs along its southern border.

MAP - Val di Sol in the province of Trentino

click on image to see it larger

Now, if we zoom into Val di Sole, we see Caldes (highlighted in yellow) sitting right on the eastern tip of the valley, just on the border of Val di Non:

MAP - Caldes in Val di Sole, province of Trentino, Italy

click on image to see it larger

These maps were taken from the book Toponomastica Trentina: I Nomi delle Località Abitate by Giulia Mastrelli Anzilotti (2003).

The Frazioni of Caldes

One of the limitations with the maps from Anzilotti’s book is that they show the civil comuni (municipalities), which frequently change. Also, they don’t show all the frazioni (villages/hamlets) contained within each comune, although she discusses them in detail in her book.

Within the comune of Caldes are seven frazioni:

  1. Bordiana
  2. Bozzana
  3. Cassana
  4. Molini (i.e. the mills)
  5. Samoclevo
  6. San Giacomo
  7. Tozzaga

Anzilotti tells us that all of these frazioni, with the exception of Samoclevo, are collectively known as ‘le Cappelle’, which was a term used in Val di Sole to refer to inhabited areas that were part of the community that had ‘non-curate’ churches (at least in the past).

The Decanato of Malé and its Curate Parishes

As a reminder, back when I started this series, I explained how Catholic parishes are organised in a hierarchical fashion: In English, this hierarchy is:

Diocese (or Archdiocese) –> Deanery –> Parish –> Curate

Or, in Italian:

Diocesi (Arcidiocesi) –> Decanato –> Parrocchia (Pieve) –> Curazia

All the parishes I discuss in this series are in the Archdiocese of Trento.

Caldes is a curate parish of the decanato of Malé, which includes the curate parishes of: S. Bernardo (Rabbi), Caldes, Dimaro, Monclassico, Bolentina, Piazzola, Terzolas, Samoclevo, Cavizzana, Magras and Pracorno. I’ve highlighted these on the map below, but remember the map shows comuni, not parishes, and some of the parishes are contained within these comuni:

MAP - Decanato of Male' and curate parishes in Val di Sole, Trentino, Italy

click on image to see it larger

The Parish Registers for Caldes

Below is a summary of the surviving parish registers for Caldes, with some observations I have made in my own research. I include the number of the LDS microfilms, as this is the medium most familiar to many of you. However, the LDS Family History Centres have stopped making their microfilms available to the public, as they gradually transfer their libraries into digital format. After they are digitised, you will only be able to view them at a local Family History Centre, not online. ALL of these records were digitised by the Diocese of Trento more than a decade ago, and they are viewable at their archives in the city of Trento (again, not online).

SIDE NOTE: I feel most fortunate to have collected tens of thousands of Trentino parish records over the years, which has enabled me to work from home on many (but not all) projects. This has proved especially valuable for me and my clients during the recent COVID lockdowns and travel restrictions.

PARISH REGISTERLDS MICROFILM NO.MICROFILM ITEMCONTENTS
Baptismal INDEX1388646Part 31Contains index (page numbers) of volume 1 of baptisms for surnames A-F; L, M. These pertain to records that appear on the NEXT microfilm (1388647). There are no Caldes records on this film.
Baptisms vol 1-51388647Parts 1-5Baptisms: 1605-1702; 1703-1784; 1784-1817; 1818-1862; 1863-1922
Marriages vol 1-31388647Parts 6-8Marriages: 1618-1815; 1820-1919; 1874-1923
Deaths vol 1-31388647Parts 9-11Deaths: 1629-1818; 1816-1865; 1866-1923
BOTTEA TREES1388647Part 3These appear at the very END of volume 3 of the baptismal register (part 3 of microfilm)

NOTES AND OBSERVATIONS:

  • All of the volumes are indexed, with page numbers. I have no idea why there are a handful of pages from the first baptismal index on a separate microfilm (1388646).
  • GAP in Caldes baptismal records: 1663-1672; there is a note in the book that says where to look for them, but I haven’t found this in any of the photographed volumes.
  • GAPS in marriage records: June 1659-Feb 1663; March 1700-Dec 1705; Dec 1738-April 1743. The dates of the marriage records leap around a lot, especially around the beginning of the 1800s.
  • GAPS in the death records: Dec 1658-Jan 1663. There may be more, but I haven’t worked as much with the death records as with baptisms and marriages.

RESEARCH TIPS:

  • CHECK MALÉ. Knowing that Caldes is part of the deanery of Malé is crucial because early records for Caldes (if they have survived) will most likely be found in Malé. The Malé baptismal records are particularly of importance, as they go back to 1554.
  • CHECK ADJACENT PARISHES, ESPECIALLY FOR MARRIAGE RECORDS. Being familiar with the adjacent parishes is also important, as you might find relevant records for Caldes ancestors there, such as marriage records between a man from Caldes and a woman from a nearby parish.
  • CHECK THE BOTTEA TREES. The Bottea trees (which I will discuss shortly) can be found at the very end of volume 3 of the baptismal register. They contain a wealth of information.

The Curious Case of Samoclevo

Before I move on to the Bottea trees, I’d briefly like to mention Samoclevo, as it can sometimes be a challenging parish to research. As we see above, Samoclevo is a frazione of Caldes, and a curate parish of Malé. While Samoclevo started keeping its own baptismal records in 1733, its marriage records don’t start until towards the end of that century (1771) and its death records start even later (1818).

As a rule of thumb, if you cannot find a record for Samoclevo, or you are looking for a record before these dates, your first resource should be the records for Caldes. If you cannot find it there, look in Malé. There’s actually no ‘straight line’ of logic for where you will find the record, as they often seem to jump around. There are also several small gaps in the Samoclevo records (possibly because of this administrative ambiguity).

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About Father Tommaso Bottea

One of the most wonderful treasures contained in the Caldes parish registers are the family trees of the ancient families of Caldes researched, constructed, and beautifully ILLUSTRATED BY priest, author, historian (and apparently an artist) Rev. Tommaso Vigilio Bottea of Monclassico.

Tommaso Bottea was born in Monclassico on 30 December 1819, and died in Malé on 13 February 1895, where he had served as parroco, as well as the deacon of the deanery of Malé (see above for a list of parishes this included). During the course of his life, he wrote many books, including a history of Val di Sole published in 1890.

But he also left behind two invaluable treasures for genealogists and family historians who are researching the families of Val di Sole: family trees of the historic families of Caldes and Malé.

We’ll look at the Malé trees in a future article, but today we’ll look at the trees he made for Caldes.

Families Included in Father Bottea’s Caldes Trees

In alphabetical order, the families included in Father Bottea’s Caldes trees are:

  • Antonietti
  • Bonomi
  • Cova
  • Fattarsi
  • Lorenzo
  • Malanotti
  • Manfroni
  • Rizzi
  • Rosani
  • Scaramella

Note, these are ONLY the Caldes lines of these families, as some also exist in other parishes.

There are also trees for the Guarnieri and Leita families (as well as an extension of the Rizzi family), but these were made by someone in the 20th century (not signed) and they don’t go back as far.

Content of the Bottea Family Trees

When working with the Bottea trees, it is crucial to understand what they contain – and what they don’t!

Father Bottea drew his information from the records from both Caldes AND Malé. Remember, as he was the head of the decanato, he would have had easy access to all of these registers.

As he made these trees as genealogical studies of the surnames, the trees contain only the MALE lines, i.e., sons of sons with that surname. Moreover, they do not include sons who died young or who had no children. The only exceptions are PRIESTS, and the rare instances of men whose names happened to appear in older documents that pre-date the registers.

The SINGLE exception of a daughter is in the Antonietti tree, where a daughter was the last heir of the family name, and whose husband adopted the surname after it died out via the male lines (more on this later in this article).

He did NOT make trees of families who were recent migrants to the parish, or who died out shortly after the records began (such as the Dalle Caneve, whom we will examine shortly).

Several of the trees contain elaborate illustrations of the stemmi (coats-of-arms) of those families who were nobility, with details about when, to whom and by whom these titles were granted. These beautiful drawings (and the information they contain) make these trees especially wonderful to study.

Be aware that some of the pre-registry information Bottea gives has been gleaned via other kinds of documentation, such as ‘pergamene’ (parchments) of legal documents, etc., which are in the archives for those parishes or comuni.

Organisation of the Bottea Family Trees

When working with the Bottea trees, it is also important to know which information is included, and how he chose to organise it.

He did not put any birth dates in his trees; rather, he recorded the MARRIAGE DATE of each couple, or an estimated YEAR of marriage in cases where it would have occurred before the beginning of the records.

When he knew the surname of the wife, he included it in the tree; if not, then only her first name will be in the tree.

In the case of early marriages where the children were born before the beginning of the surviving registers, you will see only the patriarch’s name, with no wife.

In some cases, he recorded a person’s DEATH DATE (or year of death). You will recognise these by a cross (+) before the date/year.

If a man served in the military, he often includes those details, especially if he was an officer and/or someone who died in battle.

If a branch of the family migrated to another parish and/or outside the province, he also recorded what he knew about them.

Close up of part of Manfroni tree by Tommaso Bottea (Caldes)
Above: close-up of part of the Manfroni tree by Father Bottea. Notice how the first two marriages in the bottom row and the marriage in the top row have surnames of the wives, as well as a specific year of marriage. This tells us he located the marriage records in the register for either Caldes or Malé. In the lower right, we have a surname of the wife, but only an estimated marriage year, while in the middle row, we have only the first name of the wives, and an estimated marriage year. This means these marriages took place outside Caldes or Malé, and Bottea had not been able to identify them.

A few caveats:

  • A few dates have been scribbled over. As I have not seen the original books (and digital images are all in greyscale, so I cannot tell if there are different colour inks), I cannot say which (if any) of these corrections were most likely made by don Bottea himself or by some else, after the fact. This can sometimes result in ambiguity in some of the trees.
  • At least one tree (Manfroni) contains some speculation about early medieval origins (circa 1200), resulting in information that seems to leap over several generations.

How to Use the Bottea Trees in Your Research

If you have these surnames in your family tree, and you’ve been able to identify your nearest male ancestor with the surname in one of the Bottea trees, that’s great. Now, you can use the Bottea tree as a starting point for that surname, and try to find the marriage, birth and possibly death records to support what Bottea has outlined.

But let’s say the first ancestor with that surname you’ve discovered is not male, but female. Well, obviously, you’re not going to see her name on the tree itself, as he only recorded male lines. But you can still use these trees to identify her ancestry by working through the following steps:

  1. FIND OUT HER FATHER’S NAME. The first task would be to find out her father’s name; this is first done via her marriage record. As already mentioned, the marriage records for Caldes go back to 1618 (although there are occasional gaps). Hopefully, you’ve found that record, and you know at least her father’s name (it is rare for marriage records before the 1800s to have a mother’s name). If you cannot find a marriage record, you can estimate the date by finding all the children for that couple, and then estimating the marriage about one year before the birth of the first child.
  2. CREATE AN ESTIMATE FOR DATE OF BIRTH. Once you found a marriage date (or created a marriage estimate) you can estimate the date of birth for that woman either by the date of marriage, or by the date of the youngest known child. Before the 20th century, Trentino women tended to marry between the age of 19 and 22, although you will occasionally see them marry younger or older. Of course, if she (or her husband is widowed), she is likely to be older at the time of marriage. Typically, a healthy woman would continue to have children until she was about 42-44 years old, so finding as many children as you can for her will really help you zero in on a good estimate for her date of birth.
  3. LOCATE BIRTH RECORD (if it exists). Once you know her father’s name and you’ve created a good birth estimate, the next thing to do would be to find her actual birth record, if she was born within the range of the surviving baptismal records for Caldes (1605 and after).
  4. FIND HER SIBLINGS’ BAPTISMAL RECORDS. Spending some time finding the baptismal records of all the siblings of your female ancestor can help you estimate the marriage date of her parents, and thus identify which of the possible couples on the Bottea tree are YOUR ancestors (especially in the case when there is more than one man with the same name). They also may contain information your ancestor’s baptismal record does not have.
  5. LOCATE YOUR ANCESTORS ON BOTTEA’S TREE. Once you’ve gone through all those steps, you should be able to find your ancestors on Bottea’s tree for that surname. From that point, it’s just a matter of plugging in the information he has on his tree, and then looking for the documents to support his dates.

IMPORTANT: If you haven’t personally located the documents for a marriage, birth or death, but are simply inserting Bottea’s information into your tree, be sure to cite HIM as your ‘source’ of information. This way, you can go back to the tree and look it up, and try to follow it up another day. Never, ever enter information without saying WHERE you got it.

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Histories of Eight Ancient Families of Caldes

As promised, I’d now like to share a few short histories of some of the most ancient families of Caldes. All of these families – with the exception of Dalle Caneve – are represented in Father Bottea’s family trees in the Caldes registry.

Dalle Caneve

Originally seen in records as ‘Canipis’ or ‘Canepis’, the Dalle Caneve appear in documents back to the 1300s. Historian Alberto Mosca tells us that the first citing of the name is from 1386, when a Bartolomeo is indicated as a settler in Val di Rabbi. Mosca also tells us that this family were in the service of the Counts of Flavon, and that in that capacity, they start to be seen present in Caldes on feudal properties of their Lords by the end of the 1400s. He also says a Bartolomeo and Bonomo Dalle Caneve participated in the Guerra Rustica (‘Rustic War’) of 1525. Later, in 1559, a ‘Peter da le Caneve’ of Caldes is cited as being in the service of the Counts of Thun.

In my own research, I first stumbled upon this surname in Caldes with the 1635 marriage record of Matteo Malanotti (son of Giovanni) and Margherita Dalle Caneve. Although the record says she is the daughter of Marino/Martino, I suspect this is an error, and that she was actually the daughter of Michele (as per a baptismal record dated 8 Feb 1616).
1635 marriage record of Matteo Malanotti and Margherita Dalle Caneve, both of Caldes, Trentino, Italy

click on image to see it larger

There are a handful of Dalle Caneve baptisms in Caldes in the early years of the 1600s, after which they appear to have ‘daughtered out’ and gone extinct before the middle of the century. A branch of the family who transferred to Val di Rabbi, however, survived there until the end of the 1800s.

Father Bottea didn’t create a tree for the Dalle Caneve, most likely because they had been extinct in Caldes for at least 250 years by the time he did his research. However, they are an important family to remember because, according to historian Alberto Mosca, they may have an ancestral connection to at least two of the other historic families of Caldes: the Bonomi and the Manfroni.

Bonomi

Bonomi is a patronymic from the man’s name ‘Bonomo’, from the Latin ‘bon + homo’, meaning ‘good man’ or ‘good human being’.

Alberto Mosca tells us that the name ‘Bonomo’ was a recurring name in the Dalle Caneve family through the end of the 1500s, which he feels adds weight to the hypothesis of an ancient ancestral connection between the Bonomi and the Dalle Caneve.

Mosca also reports that the first known diploma of nobility for the family was for a ‘Pietro Bonhomo’, who was ennobled in 1370 by Emperor Carlo IV (as per an epigraph from the 1600s).

Stemma (coat-of-arms) of the noble Bonomi family of Caldes, as drawn by Father Tommaso Bottea in 1881.
Stemma (coat-of-arms) of the noble Bonomi family of Caldes, as drawn by Father Tommaso Bottea in 1881.

We know from surviving records that the Caldes Bonomi originated in nearby Cavizzana. For example, the earliest surviving baptismal record for a Bonomi in Caldes is for an Anna Maria, daughter of Francesco Bonomi and Massenza (Manfroni), dated 27 April 1606:

1606 baptismal record from Caldes for Anna Maria Bonomi

click on image to see it larger

Admittedly difficult to read, her father is referred to here as ‘Francesco Buon Homo, now living (nunc incola) in Caldes’, implying that is not where he was originally from.

In this baptismal record from the following year, we find a ‘Blasio (Biagio), son of Stefano Bonhom’ and Marina, born 4 April 1607. Here the priest specifies that Stefano came from Cavizzana:

1607 baptismal record from Caldes for Biagio Bonomi

click on image to see it larger

Thus, it would appear that the Bonomi arrived in Caldes sometime toward the end of the 1500s, and that they are an extension of the original Cavizzana family. Bottea identifies the patriarch of this line as a man named Bonomo (son of Martino, of Cavizzana), who was most likely born in the mid-1400s. Thus, all Caldes Bonomi are ancestrally related to the Cavizzana Bonomi.

The family’s diploma of nobility, as sculpted on the historic Bonomi house in Caldes, was later confirmed by the Emperor Ferdinando III (reigned 1637-1657) to the Caldes notary, Aurelio Bonomi. Aurelio, who was the son of the same Francesco Bonomi and Maria Malanotti in the above record, married a Lucia Manfroni around the year 1616. These are all noble families of Caldes. Mosca says there are two doors (dated 1608 and 1638) on the present-day street ‘via Manfroni Prati’ in Caldes that depict the Bonomi stemma.

While this surname appears in many other parts of the province, it would be wrong to assume they are all related. You will find it in various parts of the Giudicarie, Arco and especially in Pinzolo in Val Rendena. Tabarelli de Fatis mentions a noble Bonomi family from Pinzolo, who were living in Trento. An Antonio from this family was granted a stemma by Prince-Bishop Carlo Gaudenzio Madruzzo on 25 July 1615.

Manfroni

Manfroni is a patronymic surname, derived from a patriarch named ‘Manfrone’ (or ‘Manfrono’) of Caldes, whose name appears in a record dated 1480. In that document, he is said to be the son of the late Pietro, and grandson of the late Girardino. As with the Bonomi, Alberto Mosca believes the Manfroni were originally a branch of the now extinct the Dalle Caneve family. Like the Dalle Caneve, he has found evidence they were in the service of the Counts of Flavon.

Alberto Mosca tells us that the Manfroni are documented well into the 1400s, and that they are the only family among the ancient nobility of Caldes who are still in existence.

By the 1600s, there were at least six branches of the Manfroni family present in Caldes, all of which are represented in the Manfroni tree by Father Bottea.

Another noble family of Caldes, the first known title and stemma of nobility for them was awarded on 25 April 1554 to captain Giovanni Giacomo Manfroni (captain of the cavalry) of Caldes and his brothers Bernardino and Baldassare ‘and their legitimate descendants’ by Ferdinand I, Holy Roman Emperor.

Stemma (coat-of-arms) from 1554 for Giovanni Giacomo Manfroni of Caldes, as drawn by Rev. Tommaso Bottea (1881)
Stemma (coat-of-arms) from 1554 for Giovanni Giacomo Manfroni of Caldes, as drawn by Rev. Tommaso Bottea (1881)

On 23 May 1726, H.R. Emperor Carlo VI awarded the predicate ‘de Manfort’ (also see Monfort and Montfort), and the rank of Knights (cavalieri) of the Holy Roman Empire to the relatives of Bernardino, Giovanni Giacomo, Giovanni Federico and Giovanni Antonio. On 28 Oct 1766, Antonio Manfroni of Caldes was granted an embellishment of his coat-of-arms by Holy Roman Emperor Ferdinando I.

During his short but tyrannical reign in Trentino at the end of the 1700s, Napoleon managed to dissolve both the Holy Roman Empire and the office of the Prince-Bishop of Trento, as well as nullify all noble titles. However, after he was ousted, and the Austrian empire took his place (which later became the Austro-Hungarian empire), some of the higher-ranking noble families managed to regain their titles and noble privileges.

One of these families was the Manfroni of Caldes. Not only did they regain their noble privilege, they were elevated to the rank of Knights of the Austrian Empire by Francesco Giuseppe on 30 March 1855. Later, Maurizio Manfroni, ship captain, was elevated to the rank of BARON of the Austrian Empire on 23 Jan 1874, and they were added to the list of ‘noble Tirolese’ in 1886.

Antonietti

This family’s surname was originally ‘Dalla Piazza’, also seen ‘de Platea’ or ‘De Plateis’ in Latin sources.

In his Caldes trees, don Bottea shows us a Domenico dalla Piazza, born sometime before 1500, and his son Antonio who appears in records around 1524. This Antonio had the nickname ‘Toniet’. This Antonio ‘Toniet’ had a son named Domenico, and it is from his descendants, that the surname Antonietti starts to appear around the year 1600.

Although it seems the family were already ennobled in some way before the year 1500, this Domenico, who was probably born around 1570, was elevated to the rank of ‘Conte Palatino’ (Palatine Count) in 1645. This title was originally associated with one of the most illustrious positions of the early Middle Ages in the kingdoms of the Franks, but it gradually lost importance over the centuries. They were also granted various titles from the Prince-Bishops in the 1700s.

Stemma of the ancient noble Antonietti family of Caldes, as drawn by a priest-historian Rev. Tommaso Bottea in the parish register in Caldes.
Stemma of the ancient noble Antonietti family of Caldes, as drawn by a priest-historian Rev. Tommaso Bottea in the parish register in Caldes.

A branch of the family, headed by Giovanni Battista Antonietti, settled in Malé around 1655.

Both the Caldes and Malé lines are now extinct. If you look on Nati in Trentino, there are no Antonietti (sometimes entered ‘de Antonietti’) born in Caldes after 1825, and none at all in Malé. Apparently around the middle of the 1700s, a Chiara Antonietti married a Cristoforo Caretta, and because there were no male heirs to the noble title in that line, their son Michele Caretta (who married a Francesca Manfroni in 1777) was granted the right to append the name Antonietti to the surname Caretta, resulting in the new surname ‘Caretta-Antonietti’.

There are a few Antonietti in the city of Trento and in Ledro in the early 20th century, but I currently have no idea where these lines originated.

Malanotti

‘Malanotti’ is a conjunction of the word ‘mala’ for ‘bad’ and ‘notte’ or ‘nocte’ for ‘night’. Thus, it means somebody in the past had a ‘bad night’. Alberto Mosca says the surname is found in numerous Italian places in the medieval era, as well as in the parish of Ossana in 1281.

In the specific case of Caldes, this surname came from a soprannome given sometime in the 1400s to someone whose original surname was ‘Arpolini’. The surname ‘Arpolini’ or ‘de Arpolini’ is a patronymic, derived from the man’s name Arpolino. Alberto Mosca says the name Arpolino (which was recurring name in the noble families of Flavon and Caldes) is probably a variant of a German name, such as Arpo, or Aribo, so, perhaps this family has some Germanic roots.

The family appear to have already been ennobled by the late 1300s, as per the decima (record of tithes) of Terzolas in 1385, where we find cited a Nicolò, son of the late ‘Sir’ Arpolino of Caldes.

While Father Bottea’s tree traces the ‘de Arpolini’ back to the late 1300s, the name ‘Malanotti’ starts to appear as a soprannome – a personal nickname – sometime in the mid-1400s with an Antonio, who was the son of the Nicolò I just mentioned.

The oldest known stemma for the family is in the ceiling of the church of San Rocco in Caldes, painted in 1512, for a ‘Sir’ Bernardino Arpolino, ‘vulgo Malanot’. Apparently, this church was built by Bernardino and other benefactors in thanks for surviving an outbreak of the plague in 1510 (San Rocco is the patron saint for plague victims).

Bernardino Malanotti’s stemma appears above the altar in the church, at the far right. To its left is the stemma of the Emperor Massimiliano, followed by the stemma of Prince-Bishop of Trento Giorgio Neideck. At the far left is an allegorical depiction of Death personified.

Stemmi, dated 1512, above the altar of the Church of San Rocco in Caldes. Photo by Alberto Mosca.
Stemmi, dated 1512, above the altar of the Church of San Rocco in Caldes. Photo by Alberto Mosca.

The stemma depicts two bears grabbing either side of a tree. I’m not sure if the bear on top is still part of the stemma, or just an illustration of the story behind the stemma. Alberto Mosca calls this a ‘talking’ coat of arms, showing us the kind of ‘bad night’ the family member spent: a certain member of the family sheltered in a tree. Although he doesn’t delve any deeper, my friend, client, and colleague, Gene Pancheri, shared a local legend about the origin of this nickname. The story goes that, after having been chased by a brown bear, a man took refuge at the top of a tree, because he knew brown bears cannot climb trees. However, the bear was persistent, and would not leave, causing the man to spend the entire night up in the tree before the bear finally gave up and moved on. From this point on, this man was nicknamed ‘malanot’ or ‘malanotti’, i.e., the man who once had an infamously ‘bad night’.

Close-up of stemma of Bernardino Malanotti, dated 1512, in the church of San Rocco in Caldes, Trentino, Italy
Close-up of stemma of Bernardino Malanotti, dated 1512, in the church of San Rocco in Caldes, Trentino, Italy

Who was this original ‘Malanotti’ who spent his night up a tree? The evidence suggests it was probably Antonio Arpolino, sometime in the mid-1400s.

Mosca gives a wealth of additional information about illustrious Malanotti throughout the centuries. While I don’t have room to mention them all, one that stands out is another Bernardino Malanotti, most likely the grandson of Bernardino whose stemma appears in the little church of San Rocco. This Bernardino is documented in 1598 as being an imperial advisor, and secretary of the Archduchess Anna Cattarina in the Courts at Innsbruck and Vienna. Apparently, he also accompanied the then Princess Cecilia Renata (daughter of Holy Roman Emperor Ferdinand II, of the House of Habsburg) to Poland, where she would be crowned Queen of Poland.

At least two Malanotti lines emigrated from Caldes to Ceresé in Val di Rabbi in the 1500s, where the surname mutated to ‘Breton’ and Marinolli. Other lines were in Terzolas, where it went extinct in 1742.

Fattarsi

Fattarsi is a toponymic surname, i.e., a surname derived from the name of a place. It is of Germanic origin, and it took some time before it fully developed into the surname as it appears today.

According to Rev. Tommaso Bottea, the name ‘Fattarsi’ is a contraction of the words ‘Pfarre Tartsch’ (sometimes written Tarschg), meaning ‘(of) the parish of Tartsch’, which is in Val Venosta in South Tyrol (aka province of Bolzano). He estimates the surname was in use in Caldes by around 1590, although I see only very early (and not quite ‘fully baked’) versions of the surname during that era.

The founding father of the Fattarsi family of Caldes was a Federico Fattarsi, who arrived in Caldes from South Tyrol sometime by 1590, after marrying a woman named Brigida from Castelfondo. They had at least five children together. Thus, all of the present-day Fattarsi of Caldes are related, as they are descended from this same couple.

The 1594 baptismal record of their son Giovanni Giacomo refers to Federico as ‘Federico Fortag, a German living in Caldes’. In the baptismal record of their son Michele (4 Aug 1591), the priest refers to Federico as ‘Federico Fortach, teutonico chellero’ (Teutonic/German Keller), employed by the Most Distinguished dom. Filippo Thun of Castel Caldes’.

1591 baptismal record of Michele Fattarsi of Caldes, Trentino, Italy
1591 baptismal record of Michele Fattarsi of Caldes, Trentino, Italy

click on image to see it larger

A ‘Keller’ is the keeper of the wine cellar/cold food cellar. As there is no ‘K’ in the Italian vocabulary, it is often spelled ‘Cheller’. For this reason, some of the early baptismal records are recorded under the surname ‘Cheller/Keller’, and we also see ‘Cheller/Keller’ used as a soprannome for this family some subsequent generations. Don Bottea also mentions this occupation in his research.

The family produced many priests who worked in the curate churches in Caldes and Val di Rabbi, especially during the mid-1700s to early 1800s.

Rosani

Rosani is another patronymic, based on the man’s name ‘Rosano’ or ‘Rochesano’. Father Bottea says this family can be traced back to a ‘Rosano of Caldes’ who allegedly lived sometime in the 1200s. However, in working with the Bottea tree for Rosani, the dates don’t quite work, and they seem to leap over several generations in the very early years. Also, someone (I don’t know if it was Father Bottea or a later researcher) wrote the name ‘Rochesano’ over the name ‘Rosano’ in two places in the tree.

Alberto Mosca’s research might clear up some of the ambiguity of this ‘very ancient’ family. He tells us that a ‘Rochesano, son of the late Michele’ is cited in records dated 1393 and 1399, and another ‘Rochesano, son of the late Michele’ is found two generations later in 1465. This younger Rochesano is cited as being a ‘muln’, i.e., a miller (mugnaio), an occupation which seems to have continued for many generations (note I mentioned earlier there is an area in Caldes known as Molino, which means ‘mill’). We then find a ‘Michel Rosan of Caldes’ at the end of the 1400s and again in the early 1500s, where he is included in a list of people who were obligated to pay for public education to the Count Valentino Spaur.

In comparing these two sources of information, we can interpolate how these men fit into Father Bottea’s tree. Just from naming conventions, I would have presumed the youngest Michele mentioned was the son of Rochesano/Rosano, and Bottea’s tree does show this to be the case. However, from his tree, it seems Michele’s line died out, and the line that survived to carry on the surname was via a different son, named Antonio:

Most ancient generations of the Rosani family of Caldes, as researched by Father Tommaso Bottea (1881)
Most ancient generations of the Rosani family of Caldes, as researched by Father Tommaso Bottea (1881)

click on image to see it larger

Mosca tells us that a Bartolomeo Rosani of Caldes, son of Paolo, was living in Livo in 1541, and that some members of this branch emigrated to Brescia (in Lombardia) in the 1800s, where they set up an award-winning business as engravers.

Scaramella

This family were originally from Valtellina in the region of Lombardia. The patriarch of the Scaramella line was a Domenico who came to Caldes sometime before the beginning of 1600. He had at least two sons (most likely born in Lombardia) Antonio and Giovanni, but according to Father Bottea’s tree Antonio’s line appears to have died out by the end of the 1600s. Thus, all Scaramella of Caldes today are descended from Domenico’s son Giovanni and his wife Cattarina. Alberto Mosca tells us that the family were active in local commerce by the year 1633.

Regarding the linguistic origins of the name, Aldo Bertoluzza says it may be a variant of the word ‘scaramuccia’, which means a ‘skirmish’.

Although the surname is still present in Caldes today, only a handful of Scaramella families remain there. It is much more common in its region of origin, Lombardia, especially in the provinces of Sondrio and Brescia.

Closing Thoughts

For those of you with Caldes ancestors, I hope this article has been informative and useful. And to those of you who do not, I do hope you found it interesting. Speaking for myself, I am always fascinated by the histories of Trentino families.

As mentioned, there are several other ancient surnames of Caldes that were researched by Father Bottea, which I have not covered in this article. There are also many other Caldes families who arrived in the parish later, many of which are covered by Alberto Mosca in his book on Caldes, which you will find in the references below.

All of these surnames (including those I have not mentioned here) will be covered in my book in progress entitled Guide to Trentino Surnames for Genealogists and Family Historians. I hope you follow me on the journey as I research and write this book; it will probably be a few years before it comes out, and it is likely to end up being a multi-volume set.

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Until next time!

Lynn Serafinn, genealogist at Trentino Genealogy

Warm wishes,
Lynn Serafinn
8 February 2021

P.S. As you probably know, all my 2020 trips to Trento were cancelled due to COVID-19 lockdowns. I am still not sure when I will be able to go back in Trento, as we are still in lockdown here in the UK, and the government is still advising against making any travel plans.  Fingers crossed, I will be able to go there by the summer, but there really is no way of knowing for sure at the moment.   

However, I do have resources to do a fair bit of research for many clients from home, and I now have some openings for a few new client projects starting in April 2021.

If you would like to book a time to discuss having me do research for you, I invite you to read my ‘Genealogy Services’ page, and then drop me a line using the Contact form on this site. Then, we can set up a free 30-minute chat to discuss your project.

Join our Trentino Genealogy Group on Facebook: http://facebook.com/groups/TrentinoGenealogy

Lynn on Twitter: http://twitter.com/LynnSerafinn

View my Santa Croce del Bleggio Family Tree on Ancestry:
https://trentinogenealogy.com/my-tree/

REFERENCES AND RESOURCES

ANZILOTTI, Giulia Mastrelli. 2003. Toponomastica Trentina: I Nomi delle Località Abitate. Trento: Provincia Autonoma di Trento, Servizio Beni librari e archivistici.

BERTOLUZZA, Aldo. 1998. Guida ai Cognomi del Trentino. Trento: Società Iniziative Editoriali (S.R.L.).

CASETTI, Albino (dottore). 1951. Guida Storico – Archivistica del Trento. Trento: Tipografia Editrice Temi (S.R.L.).

MOSCA, Alberto. 2015. Caldes: Storia di Una Nobile Comunità. Pergine Valsugana (Trentino, Italy): Nitida Immagine Editrice.

STENICO, P. Remo. 1999. Notai Che Operarono Nel Trentino dall’Anno 845. Trento: Biblioteca San Bernardino. Can be downloaded for free in PDF format from http://www.db.ofmtn.pcn.net/ofmtn/files/biblioteca/Notai.pdf

STENICO, P. Remo. 2000. Sacerdoti della Diocesi di Trento dalla sua Esistenza Fino all’Anno 2000. Can be downloaded for free in PDF format from http://www.db.ofmtn.pcn.net/ofmtn/files/biblioteca/Preti-Indice-Preti.pdf

TABARELLI DE FATIS, Gianmaria; BORRELLI, Luciano. 2005. Stemmi e Notizie di Famiglie Trentine. Trento: Società di Studi Trentini di Scienze Storiche.